Christ redeemed us from the curse of the law by becoming a curse for us( because it is written,“ Cursed is everyone who hangs on a tree”)

基督既为我们受了咒诅，就赎出我们脱离律法的咒诅；因为经上记着：“凡挂在木头上都是被咒诅的。”

既然基督为我们成了诅咒，就把我们从律法的诅咒中赎出来。因为经上记着：“凡挂在木头上的都是受诅咒的。”

既然基督为我们成了诅咒，就把我们从律法的诅咒中赎出来。因为经上记着：“凡挂在木头上的都是受诅咒的。”

但基督替我们受了咒诅，从而救赎我们脱离了律法的咒诅，因为圣经上说：“凡挂在木头上的人都是受咒诅的。”

基督替我们受了咒诅，就救赎我们脱离了律法的咒诅，因为经上记着：“凡挂在木头上的，都是受咒诅的。”

基督替我们成了诅咒，从律法的诅咒中救赎了我们，因为经上记着：“凡是被挂在木头上的，都是被诅咒的。”

基督既為我們受了咒詛，就贖出我們脫離律法的咒詛；因為經上記着：「凡掛在木頭上都是被咒詛的。」

既然基督為我們成了詛咒，就把我們從律法的詛咒中贖出來。因為經上記着：「凡掛在木頭上的都是受詛咒的。」

既然基督為我們成了詛咒，就把我們從律法的詛咒中贖出來。因為經上記着：「凡掛在木頭上的都是受詛咒的。」

但基督替我們受了咒詛，從而救贖我們脫離了律法的咒詛，因為聖經上說：「凡掛在木頭上的人都是受咒詛的。」

基督替我們受了咒詛，就救贖我們脫離了律法的咒詛，因為經上記著：“凡掛在木頭上的，都是受咒詛的。”

基督既為我們成了被咒詛的，就把我們買出來、使我們脫離了律法的咒詛；（因為經上記着說：『凡掛在木架上的都被咒詛』；

基督替我們成了詛咒，從律法的詛咒中救贖了我們，因為經上記著：「凡是被掛在木頭上的，都是被詛咒的。」

基督已贖我儕脫律之詛、以其為我儕服詛、記有之、凡懸於木者見詛也、

基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written:“ Cursed is everyone who is hung on a pole.”

Christ set us free from the curse of the law. He did it by becoming a curse for us. It is written,“ Everyone who is hung on a pole is under God’s curse.”( Deuteronomy 21:23)

Christ redeemed us from the curse of the law by becoming a curse for us— for it is written,“ Cursed is everyone who is hanged on a tree”—

But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures,“ Cursed is everyone who is hung on a tree.”

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

Christ redeemed us from the curse of the Law, having become a curse for us— for it is written:“ Cursed is everyone who hangs on a tree”—

Christ has redeemed us from the curse of the law, having become a curse for us( for it is written,“ Cursed is everyone who hangs on a tree”),

Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”

He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.

his body must not remain all night on the tree; instead you must make certain you bury him that same day, for the one who is left exposed on a tree is cursed by God. You must not defile your land which the LORD your God is giving you as an inheritance.

And so he is the mediator of a new covenant, so that those who are called may receive the eternal inheritance he has promised, since he died to set them free from the violations committed under the first covenant.

They were singing a new song:“ You are worthy to take the scroll and to open its seals because you were killed, and at the cost of your own blood you have purchased for God persons from every tribe, language, people, and nation.

You know that from your empty way of life inherited from your ancestors you were ransomed– not by perishable things like silver or gold,but by precious blood like that of an unblemished and spotless lamb, namely Christ.He was foreknown before the foundation of the world but was manifested in these last times for your sake.Through him you now trust in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

For the blood of bulls and goats cannot take away sins.So when he came into the world, he said,“ Sacrifice and offering you did not desire, but a body you prepared for me.“ Whole burnt offerings and sin- offerings you took no delight in.“ Then I said,‘ Here I am: I have come– it is written of me in the scroll of the book– to do your will, O God.’”When he says above,“ Sacrifices and offerings and whole burnt offerings and sin- offerings you did not desire nor did you take delight in them”( which are offered according to the law),then he says,“ Here I am: I have come to do your will.” He does away with the first to establish the second.By his will we have been made holy through the offering of the body of Jesus Christ once for all.

and he entered once for all into the Most Holy Place not by the blood of goats and calves but by his own blood, and so he himself secured eternal redemption.

to redeem those who were under the law, so that we may be adopted as sons with full rights.

But they are justified freely by his grace through the redemption that is in Christ Jesus.God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed.This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.

and from Jesus Christ– the faithful witness, the firstborn from among the dead, the ruler over the kings of the earth. To the one who loves us and has set us free from our sins at the cost of his own blood

for this is my blood, the blood of the covenant, that is poured out for many for the forgiveness of sins.

In this is love: not that we have loved God, but that he loved us and sent his Son to be the atoning sacrifice for our sins.

so also, after Christ was offered once to bear the sins of many, to those who eagerly await him he will appear a second time, not to bear sin but to bring salvation.

God made the one who did not know sin to be sin for us, so that in him we would become the righteousness of God.

Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit.

The God of our forefathers raised up Jesus, whom you seized and killed by hanging him on a tree.

For all who rely on doing the works of the law are under a curse, because it is written,“ Cursed is everyone who does not keep on doing everything written in the book of the law.”

The rain and snow fall from the sky and do not return, but instead water the earth and make it produce and yield crops, and provide seed for the planter and food for those who must eat.In the same way, the promise that I make does not return to me, having accomplished nothing. No, it is realized as I desire and is fulfilled as I intend.”Indeed you will go out with joy; you will be led along in peace; the mountains and hills will give a joyful shout before you, and all the trees in the field will clap their hands.

‘ You displayed a sensitive spirit and humbled yourself before the LORD when you heard how I intended to make this place and its residents into an appalling example of an accursed people. You tore your clothes and wept before me, and I have heard you,’ says the LORD.

For it is indeed fitting for us to have such a high priest: holy, innocent, undefiled, separate from sinners, and exalted above the heavens.He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.

He was given over because of our transgressions and was raised for the sake of our justification.

He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good.

and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

“ Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.

David said to the Gibeonites,“ What can I do for you, and how can I make amends so that you will bless the LORD’s inheritance?”

Finally the LORD could no longer endure your wicked deeds and the disgusting things you did. That is why your land has become the desolate, uninhabited ruin that it is today. That is why it has become a proverbial example used in curses.

So the king issued orders for this to be done. A law was passed in Susa, and the ten sons of Haman were hanged.

For I solemnly swear,” says the LORD,“ that Bozrah will become a pile of ruins. It will become an object of horror and ridicule, an example to be used in curses. All the towns around it will lie in ruins forever.”

For God achieved what the law could not do because it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

When one of the men saw this, he reported it to Joab saying,“ I saw Absalom hanging in an oak tree.

“ Awake, sword, against my shepherd, against the man who is my associate,” says the LORD who rules over all. Strike the shepherd that the flock may be scattered; I will turn my hand against the insignificant ones.

for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

Now after the sixty-two weeks, an anointed one will be cut off and have nothing. As for the city and the sanctuary, the people of the coming prince will destroy them. But his end will come speedily like a flood. Until the end of the war that has been decreed there will be destruction.

So Judas threw the silver coins into the temple and left. Then he went out and hanged himself.

For I could wish that I myself were accursed– cut off from Christ– for the sake of my people, my fellow countrymen,

Joab replied,“ I will not wait around like this for you!” He took three spears in his hand and thrust them into the middle of Absalom while he was still alive in the middle of the oak tree.Then ten soldiers who were Joab’s armor bearers struck Absalom and finished him off.

and all those who live on the earth will worship the beast, everyone whose name has not been written since the foundation of the world in the book of life belonging to the Lamb who was killed.

So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.

Look, you will summon nations you did not previously know; nations that did not previously know you will run to you, because of the LORD your God, the Holy One of Israel, for he bestows honor on you.Seek the LORD while he makes himself available; call to him while he is nearby!The wicked need to abandon their lifestyle and sinful people their plans. They should return to the LORD, and he will show mercy to them, and to their God, for he will freely forgive them.

Then Joshua executed them and hung them on five trees. They were left hanging on the trees until evening.At sunset Joshua ordered his men to take them down from the trees. They threw them into the cave where they had hidden and piled large stones over the mouth of the cave.( They remain to this very day.)

When Ahithophel realized that his advice had not been followed, he saddled his donkey and returned to his house in his hometown. After setting his household in order, he hanged himself. So he died and was buried in the grave of his father.

He turned them over to the Gibeonites, and they executed them on a hill before the LORD. The seven of them died together; they were put to death during harvest time– during the first days of the beginning of the barley harvest.