Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree:

基督既为我们受了咒诅，就赎出我们脱离律法的咒诅；因为经上记着：“凡挂在木头上都是被咒诅的。”

既然基督为我们成了诅咒，就把我们从律法的诅咒中赎出来。因为经上记着：“凡挂在木头上的都是受诅咒的。”

既然基督为我们成了诅咒，就把我们从律法的诅咒中赎出来。因为经上记着：“凡挂在木头上的都是受诅咒的。”

但基督替我们受了咒诅，从而救赎我们脱离了律法的咒诅，因为圣经上说：“凡挂在木头上的人都是受咒诅的。”

基督替我们受了咒诅，就救赎我们脱离了律法的咒诅，因为经上记着：“凡挂在木头上的，都是受咒诅的。”

基督替我们成了诅咒，从律法的诅咒中救赎了我们，因为经上记着：“凡是被挂在木头上的，都是被诅咒的。”

基督既為我們受了咒詛，就贖出我們脫離律法的咒詛；因為經上記着：「凡掛在木頭上都是被咒詛的。」

既然基督為我們成了詛咒，就把我們從律法的詛咒中贖出來。因為經上記着：「凡掛在木頭上的都是受詛咒的。」

既然基督為我們成了詛咒，就把我們從律法的詛咒中贖出來。因為經上記着：「凡掛在木頭上的都是受詛咒的。」

但基督替我們受了咒詛，從而救贖我們脫離了律法的咒詛，因為聖經上說：「凡掛在木頭上的人都是受咒詛的。」

基督替我們受了咒詛，就救贖我們脫離了律法的咒詛，因為經上記著：“凡掛在木頭上的，都是受咒詛的。”

基督既為我們成了被咒詛的，就把我們買出來、使我們脫離了律法的咒詛；（因為經上記着說：『凡掛在木架上的都被咒詛』；

基督替我們成了詛咒，從律法的詛咒中救贖了我們，因為經上記著：「凡是被掛在木頭上的，都是被詛咒的。」

基督已贖我儕脫律之詛、以其為我儕服詛、記有之、凡懸於木者見詛也、

基督贖我、脫法之咒詛、以其代我咒詛也、經云、懸木者、服咒詛矣、

基督已贖我脫律法之詛、以其為我而服詛、蓋經云、凡懸於木者服詛也、

夫基督已代我受詛、而贖我於律法之詛矣。蓋經有云：『懸於木上者、服咒咀』也。

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written:“ Cursed is everyone who is hung on a pole.”

Christ set us free from the curse of the law. He did it by becoming a curse for us. It is written,“ Everyone who is hung on a pole is under God’s curse.”( Deuteronomy 21:23)

Christ redeemed us from the curse of the law by becoming a curse for us— for it is written,“ Cursed is everyone who is hanged on a tree”—

But Christ has rescued us from the curse pronounced by the law. When he was hung on the cross, he took upon himself the curse for our wrongdoing. For it is written in the Scriptures,“ Cursed is everyone who is hung on a tree.”

Christ redeemed us from the curse of the law by becoming a curse for us, because it is written, Cursed is everyone who is hung on a tree.

Christ redeemed us from the curse of the Law, having become a curse for us— for it is written:“ Cursed is everyone who hangs on a tree”—

Christ has redeemed us from the curse of the law, having become a curse for us( for it is written,“ Cursed is everyone who hangs on a tree”),

Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed[ is] every one that hangeth on a tree:

Christ redeemed us from the curse of the law by becoming a curse for us( because it is written,“ Cursed is everyone who hangs on a tree”)

Christ redeemed us from the curse of the law, having become a curse for us. For it is written,“ Cursed is everyone who hangs on a tree,”

who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.

his body shall not remain all night upon the tree, but thou shalt surely bury him the same day; for he that is hanged is accursed of God; that thou defile not thy land which Jehovah thy God giveth thee for an inheritance.

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;but with precious blood, as of a lamb without blemish and without spot, even the blood of Christ:who was foreknown indeed before the foundation of the world, but was manifested at the end of the times for your sake,who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God.

For it is impossible that the blood of bulls and goats should take away sins.Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;In whole burnt offerings and sacrifices for sin thou hadst no pleasure:Then said I, Lo, I am come( In the roll of the book it is written of me) To do thy will, O God.Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein( the which are offered according to the law),then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

that he might redeem them that were under the law, that we might receive the adoption of sons.

being justified freely by his grace through the redemption that is in Christ Jesus:whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

and from Jesus Christ, who is the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

for this is my blood of the covenant, which is poured out for many unto remission of sins.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.

Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

The God of our fathers raised up Jesus, whom ye slew, hanging him on a tree.

For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them.

For as the rain cometh down and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, and giveth seed to the sower and bread to the eater;so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing; and all the trees of the fields shall clap their hands.

because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.

For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens;who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.

who was delivered up for our trespasses, and was raised for our justification.

who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a people for his own possession, zealous of good works.

and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

and David said unto the Gibeonites, What shall I do for you? and wherewith shall I make atonement, that ye may bless the inheritance of Jehovah?

so that Jehovah could not longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.

And the king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman’s ten sons.

For I have sworn by myself, saith Jehovah, that Bozrah shall become an astonishment, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.

For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh:that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanging in an oak.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith Jehovah of hosts: smite the shepherd, and the sheep shall be scattered; and I will turn my hand upon the little ones.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

And after the threescore and two weeks shall the anointed one be cut off, and shall have nothing: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and even unto the end shall be war; desolations are determined.

And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.

For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:

Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.And ten young men that bare Joab’s armor compassed about and smote Absalom, and slew him.

And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king’s wrath pacified.

Behold, thou shalt call a nation that thou knowest not; and a nation that knew not thee shall run unto thee, because of Jehovah thy God, and for the Holy One of Israel; for he hath glorified thee.Seek ye Jehovah while he may be found; call ye upon him while he is near:let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.

And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening.And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had hidden themselves, and laid great stones on the mouth of the cave, unto this very day.

And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home, unto his city, and set his house in order, and hanged himself; and he died, and was buried in the sepulchre of his father.

And he delivered them into the hands of the Gibeonites, and they hanged them in the mountain before Jehovah, and they fell all seven together. And they were put to death in the days of harvest, in the first days, at the beginning of barley harvest.