But the law is not based on faith; instead, the one who does these things will live by them.

律法原不本乎信，只说：“行这些事的，就必因此活着。”

律法并不出于信，而是说：“行这些事的就必因此得生。”

律法并不出于信，而是说：“行这些事的就必因此得生。”

律法却不是以信心为本，而是说：“遵行的人必存活。”

律法本来不是出于信，而是说：“遵行这些事的人，就必因这些事而活。”

律法不是本于信，但是“遵行这些事的人，将因此而活。”

律法原不本乎信，只說：「行這些事的，就必因此活着。」

律法並不出於信，而是說：「行這些事的就必因此得生。」

律法並不出於信，而是說：「行這些事的就必因此得生。」

律法卻不是以信心為本，而是說：「遵行的人必存活。」

律法本來不是出於信，而是說：“遵行這些事的人，就必因這些事而活。”

律法原不是本於信的，它乃是說：『凡行這些法的，必靠着這些法而活着。』

律法不是本於信，但是「遵行這些事的人，將因此而活。」

夫律非本乎信、惟行之者於斯而生也、

律法不以人信而得生、惟曰、遵此則得生、

律法不本乎信、惟云、若行此、則因之得生、

而律法則無與於信德、但云：『順此者存』而已。

The law is not based on faith; on the contrary, it says,“ The person who does these things will live by them.”

The law is not based on faith. In fact, it is just the opposite. It teaches that“ the person who does these things will live by them.”( Leviticus 18:5)

But the law is not of faith, rather“ The one who does them shall live by them.”

This way of faith is very different from the way of law, which says,“ It is through obeying the law that a person has life.”

However, the Law is not of faith; on the contrary,“ The person who performs them will live by them.”

Yet the law is not of faith, but“ the man who does them shall live by them.”

and the law is not of faith; but, He that doeth them shall live in them.

But the law is not based on faith; instead, the one who does these things will live by them.

And the law is not of faith: but, The man that doeth them shall live in them.

But the law is not based on faith, but the one who does the works of the law will live by them.

The law is not of faith, but,“ The man who does them will live by them.”

Keep my statutes and ordinances; a person will live if he does them. I am the LORD.

since Moses writes about the righteousness that is from the law: The one who does these things will live by them.But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

If those who are of the law are heirs, faith is made empty and the promise nullified,

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

Now to the one who works, pay is not credited as a gift, but as something owed.But to the one who does not work, but believes on him who justifies the ungodly, his faith is credited for righteousness.

This is why the promise is by faith, so that it may be according to grace, to guarantee it to all the descendants— not only to the one who is of the law but also to the one who is of Abraham’s faith. He is the father of us all.

“ Why do you ask me about what is good?” he said to him.“ There is only one who is good. If you want to enter into life, keep the commandments.”

Then an expert in the law stood up to test him, saying,“ Teacher, what must I do to inherit eternal life?”“ What is written in the law?” he asked him.“ How do you read it?”He answered,“ Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind,” and“ your neighbor as yourself.”“ You’ve answered correctly,” he told him.“ Do this and you will live.”

What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness— namely the righteousness that comes from faith.But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law.Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone.

You warned them to turn back to your law, but they acted arrogantly and would not obey your commands. They sinned against your ordinances, which a person will live by if he does them. They stubbornly resisted, stiffened their necks, and would not obey.

Then I gave them my statutes and explained my ordinances to them— the person who does them will live by them.

“‘ But the house of Israel rebelled against me in the wilderness. They did not follow my statutes and they rejected my ordinances— the person who does them will live by them. They also completely profaned my Sabbaths. So I considered pouring out my wrath on them in the wilderness to put an end to them.