But that no one is justified by the law in the sight of God is evident, for“ the just shall live by faith.”

没有一个人靠着律法在神面前称义，这是明显的；因为经上说：“义人必因信得生。”

没有一个人靠着律法在上帝面前称义，这是明显的，因为经上说：“义人必因信得生。”

没有一个人靠着律法在神面前称义，这是明显的，因为经上说：“义人必因信得生。”

非常明显，没有人能靠遵行律法在上帝面前被称为义人，因为圣经上说：“义人必靠信心而活。”

很明显，在神面前，没有一个人可以靠着律法称义，因为“义人必因信得生”（“义人必因信得生”或译：“因信称义的人，必定得生”）。

所以，明显地没有人能藉着律法在神面前被称为义，因为经上说：“义人将因信而活。”

沒有一個人靠着律法在神面前稱義，這是明顯的；因為經上說：「義人必因信得生。」

沒有一個人靠着律法在上帝面前稱義，這是明顯的，因為經上說：「義人必因信得生。」

沒有一個人靠着律法在神面前稱義，這是明顯的，因為經上說：「義人必因信得生。」

非常明顯，沒有人能靠遵行律法在上帝面前被稱為義人，因為聖經上說：「義人必靠信心而活。」

很明顯，在神面前，沒有一個人可以靠著律法稱義，因為“義人必因信得生”（“義人必因信得生”或譯：“因信稱義的人，必定得生”）。

靠着律法、沒有人能在上帝面前得稱為義、是明顯的，因為『人是本於信而稱義才得活着』。

所以，明顯地沒有人能藉著律法在神面前被稱為義，因為經上說：「義人將因信而活。」

無人於上帝前、因律見義也、明矣、蓋義者將由信而生、

經云、義人以信得生、則知人徒恃法、不得稱義於上帝前、明矣、

無人恃律法、在天主前得稱義明矣、蓋經云、義人由信得生、

是則無人能因律法而成義、不亦彰彰明甚。蓋「義者惟恃信德而有生命、」

Clearly no one who relies on the law is justified before God, because“ the righteous will live by faith.”

We know that no one who depends on the law is made right with God. This is because“ the one who is right with God will live by faith.”( Habakkuk 2:4)

Now it is evident that no one is justified before God by the law, for“ The righteous shall live by faith.”

So it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say,“ It is through faith that a righteous person has life.”

Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

Now, that no one is justified by the Law before God is evident; for,“ the righteous one will live by faith.”

Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith;

Now it is clear that no one is justified before God by the law, because the righteous will live by faith.

But that no man is justified by the law in the sight of God,[ it is] evident: for, The just shall live by faith.

Now it is clear no one is justified before God by the law, because the righteous one will live by faith.

Now that no man is justified by the law before God is evident, for,“ The righteous will live by faith.”

“ Behold the proud, His soul is not upright in him; But the just shall live by his faith.

Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.”

For in it the righteousness of God is revealed from faith to faith; as it is written,“ The just shall live by faith.”

knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.

For there is not a just man on earth who does good And does not sin.

If You, Lord, should mark iniquities, O Lord, who could stand?But there is forgiveness with You, That You may be feared.

And they sang a new song, saying:“ You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation,

Therefore I abhor myself, And repent in dust and ashes.”

All we like sheep have gone astray; We have turned, every one, to his own way; And the Lord has laid on Him the iniquity of us all.

So I said:“ Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts.”

“ When they sin against You( for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to the land of the enemy, far or near;

And I said to him,“ Sir, you know.” So he said to me,“ These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb.Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them.

But we are all like an unclean thing, And all our righteousnesses are like filthy rags; We all fade as a leaf, And our iniquities, like the wind, Have taken us away.

“ Behold, I am vile; What shall I answer You? I lay my hand over my mouth.

Do not enter into judgment with Your servant, For in Your sight no one living is righteous.

Who can understand his errors? Cleanse me from secret faults.

If one wished to contend with Him, He could not answer Him one time out of a thousand.

For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body.