至於有名者、不論何人、皆與我無與、天主不以貌取人、彼有名者、於我無所增益、

至于那些有名望的，不论他是何等人，都与我无干。神不以外貌取人。那些有名望的，并没有加增我什么，

至于那些有名望的，不论他们是何等人，都与我无关；上帝不以外貌取人。那些有名望的，并没有加增我什么。

至于那些有名望的，不论他们是何等人，都与我无关；神不以外貌取人。那些有名望的，并没有加增我什么。

至于那些德高望重的教会领袖，他们的地位对我来说无关紧要，因为上帝不以貌取人。他们对我所传的并没有增加什么。

至于那些被认为有名望的人（无论他们从前怎么样，都与我无关；神不以外貌取人），他们并没有给我增加什么；

至于那些公认是人物的——无论他们从前什么样，都对我没有区别；神不以外貌取人。那些公认是人物的并没有给我增添什么；

至於那些有名望的，不論他是何等人，都與我無干。神不以外貌取人。那些有名望的，並沒有加增我甚麼，

至於那些有名望的，不論他們是何等人，都與我無關；上帝不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些有名望的，不論他們是何等人，都與我無關；神不以外貌取人。那些有名望的，並沒有加增我甚麼。

至於那些德高望重的教會領袖，他們的地位對我來說無關緊要，因為上帝不以貌取人。他們對我所傳的並沒有增加什麼。

至於那些被認為有名望的人（無論他們從前怎麼樣，都與我無關；神不以外貌取人），他們並沒有給我增加甚麼；

至於從那些所謂有名望的人呢（無論他們從前是甚麼樣的人，於我都沒有差別。上帝不以外貌取人）——那些有名望的人於我並沒有增益甚麼。

至於那些公認是人物的——無論他們從前什麼樣，都對我沒有區別；神不以外貌取人。那些公認是人物的並沒有給我增添什麼；

至於有名望者、無論何如人、於我無與、蓋上帝不以貌視人、彼有名望者、無所增益於我、

其有名者、不論何人、於我無與、上帝不以貌取人、要其有名者、與我無所增益、

然吾人屹然不搖、未嘗於須臾之間、受其羈縻；此亦所以使福音之真傳、長存爾中、始終不渝耳。至於眾望所歸之同人、予亦未因其聲價之特殊、而另眼相看。夫人之貴賤、於天主乎何有？實則彼等於予亦未有所增；

As for those who were held in high esteem— whatever they were makes no difference to me; God does not show favoritism— they added nothing to my message.

Some people in Jerusalem were thought to be important. But it makes no difference to me what they were. God does not treat people differently. Those people added nothing to my message.

And from those who seemed to be influential( what they were makes no difference to me; God shows no partiality)— those, I say, who seemed influential added nothing to me.

And the leaders of the church had nothing to add to what I was preaching.( By the way, their reputation as great leaders made no difference to me, for God has no favorites.)

Now from those recognized as important( what they once were makes no difference to me; God does not show favoritism)— they added nothing to me.

But from those who were of considerable repute( what they were makes no difference to me; God shows no favoritism)— well, those who were of repute contributed nothing to me.

But from those who seemed to be something— whatever they were, it makes no difference to me; God shows personal favoritism to no man— for those who seemed to be something added nothing to me.

But from those who were reputed to be somewhat( whatsoever they were, it maketh no matter to me: God accepteth not man’s person)— they, I say, who were of repute imparted nothing to me:

Now from those recognized as important( what they really were makes no difference to me; God does not show favoritism)— they added nothing to me.

But of these who seemed to be somewhat,( whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed[ to be somewhat] in conference added nothing to me:

But from those who were influential( whatever they were makes no difference to me; God shows no favoritism between people)– those influential leaders added nothing to my message.

But from those who were reputed to be important— whatever they were, it makes no difference to me; God doesn’t show partiality to man— they, I say, who were respected imparted nothing to me,

我遵默示而上、以我在異邦所傳之福音告彼、惟私語其中有名之人、免我前所行、與後所將行者、歸於徒勞、

彼得啟口曰、今我誠知天主不以貌取人、

我自誇而為狂、乃爾使我不得已、蓋爾原當稱譽我、我雖如無有、凡事不亞於至大之使徒、

人若無有、自以為有、是自欺也、

我自思、凡事不亞於至大之使徒、

蓋天主不偏視人、

導爾之師、爾當信從順服、彼為爾靈魂警醒、知因此必被審判、當使彼樂而無憂以為之、否則無益於爾、

且我辱己而言、似我為懦弱者、然彼有所敢誇、我亦敢誇、我此言似狂矣、彼希伯來人乎、我亦是也、彼以色列人乎、我亦是也、彼亞伯拉罕之裔乎、我亦是也、彼基督之役乎、我更是也、我言此似狂、我較彼逾勞、逾受笞責、屢次繫獄、屢次瀕死、

天主不偏視人、循人之所行而鞫之、爾既稱之為父、則寄生斯世、當無日不警懼、

布西人巴拉迦子以利戶曰、我年幼、爾年老、故畏懼、不敢陳我意於爾前、以為年老者當辯論、壽高者必以智慧訓人、

遂遣其徒、同希律黨、就之曰、師、我儕知爾乃真者、以真傳天主道、爾不顧人議、蓋爾不以貌取人、

況天主哉、不偏視王公、不異待貧富、蓋皆其手所造、

導爾之師、傳天主道於爾者、爾當念之、觀其所行之功效、而法其信、

使徒長老咸集、共議此事、眾辯論紛紛、彼得起曰、兄弟乎、爾知天主昔於我儕中選我、欲使異邦人由我口聞福音之道而信、且識人心之天主、以聖神賜異邦人、如賜我儕然、以為彼作證、不分彼我、惟以信潔其心、今何為試天主、以我列祖及我儕所不能負之軛、置於門徒頸乎、我信我眾得救、惟賴我主耶穌基督之恩、與彼眾無異、眾默然、聽巴拿巴保羅述天主藉己於異邦人中、多行異跡奇事、言畢、雅各曰、兄弟聽我、西門已述天主昔日眷顧異邦人、欲由其中選民、以欽崇己名、諸先知之言、與此符合、如經所載云、此後我將返而復建大衛傾覆之室、其頹圮者、復建而立之、使其餘民及凡奉我名之異邦人、皆尋求主、是乃成此事之主所言者也、凡天主所為、天主自始皆已知之、故我意異邦人歸主者、不可擾之、惟當達書、命其戒偶像之污穢、及姦淫、又戒食勒死之牲及血、蓋摩西律法、自古以來、各邑有宣之者、每安息日讀於會堂、○時使徒長老及全教會、決意於其中選人、與保羅巴拿巴同往安提約、所選之人、即稱巴撒巴之猶大、及西拉、乃兄弟中之表率、以書託之、其書云、使徒、長老、兄弟、問安提約、敘利亞、基利嘉、異邦人中諸兄弟安、蓋聞我儕中數人、出而以言擾爾、惑亂爾心云、爾必受割禮、遵摩西律法、有原文抄本無此句但我儕未嘗有此命、故我儕同心既集、決意選擇數人、遣之就爾、與我儕所愛之保羅巴拿巴同往、此二人為我主耶穌基督之名、而不惜命者也、我遣猶大、西拉、亦以口述此事、蓋聖神與我儕、決意不以他任任爾、惟此要者數端、即戒食祭偶像之物與血、及勒死之牲、並戒姦淫、爾自守而戒之、則善矣、願爾平安、○

初希律遣人執約翰、繫之於獄、為其弟腓立妻希羅底之故、蓋希律曾娶之為妻、約翰諫曰、爾納弟妻、非宜也、故希羅底憾約翰、欲殺之而不得、蓋希律知約翰為人義且聖、故畏而護之、聞其言多所遵行、且喜聽其訓、

故我欲盡己分以辯、指陳己意、因我言盈懷、中心迫切、不得不言、盛新酒於革囊、不開必裂、我腹亦覺如此、我言則我氣可舒、我將啟口而答、我必不徇人情、不諂諛人、蓋我不知諂諛、若諂諛、則造我之主、必速除滅我、

故此後我不以外貌認人、雖曾以外貌認基督、今後不復如此認之、

遂問耶穌曰、師、我知爾所教所言皆正、不以貌取人、乃以誠傳天主道者、

就耶穌曰、師、我儕知爾乃真者、不顧人議、不以貌取人、乃以真傳天主道者、納稅於該撒、宜否、納乎、抑不納乎、

雅各磯法約翰、人所視為教之柱者、既知主賜我此恩、則施右手、交我及巴拿巴、使我與巴拿巴往教異邦人、而彼往教受割禮者、惟欲我二人念貧者、我亦殷勤為此矣、○後磯法至安提約、有可責之處、我面詰之、蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、我見其行不正、不遵福音之真、乃於眾前謂磯法曰、爾猶太人也、既行如異邦人、非如猶太人、何又強異邦人、行如猶太人乎、