或曰、我恃基督而稱義、又陷乎罪、基督得毋助人為罪乎、曰、非也、

我们若求在基督里称义，却仍旧是罪人，难道基督是叫人犯罪的吗？断乎不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

我们若求在基督里称义，自己却还被视为罪人，那么，基督是罪的用人吗？绝对不是！

如果我们指望在基督里被称为义人，结果却仍是罪人，难道基督助长罪恶吗？当然不是！

如果我们寻求在基督里称义，却仍然是罪人，难道基督是使人犯罪的吗？绝对不是。

但如果我们自己寻求在基督里被称为义，却被发现还是罪人，那么，难道基督就成了罪的仆人吗？绝对不是！

我們若求在基督裏稱義，卻仍舊是罪人，難道基督是叫人犯罪的嗎？斷乎不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

我們若求在基督裏稱義，自己卻還被視為罪人，那麼，基督是罪的用人嗎？絕對不是！

如果我們指望在基督裡被稱為義人，結果卻仍是罪人，難道基督助長罪惡嗎？當然不是！

如果我們尋求在基督裡稱義，卻仍然是罪人，難道基督是使人犯罪的嗎？絕對不是。

但倘若我們這尋求在基督裏得稱為義的人也見得自己是觸犯律法的罪人，那麼、基督是助人犯罪的僕役麼？斷乎不是。

但如果我們自己尋求在基督裡被稱為義，卻被發現還是罪人，那麼，難道基督就成了罪的僕人嗎？絕對不是！

我儕於基督而求見義、仍不免為罪人、則基督豈為罪之役乎、非也、

我儕賴基督求得稱義、若仍因犯律法視為罪人、則基督豈非助人犯罪乎、非也、

今如一面求成義於基督聖道之中、同時仍以律法下之罪人自居、是不啻以基督為罪階也。有是理乎？

“ But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not!

We are seeking to be made right with God through Christ. As we do, what if we find that we who are Jews are also sinners? Does that mean that Christ causes us to sin? Certainly not!

But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not!

But suppose we seek to be made right with God through faith in Christ and then we are found guilty because we have abandoned the law. Would that mean Christ has led us into sin? Absolutely not!

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then a servant of sin? Far from it!

“ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But if we ourselves are also found to be“ sinners” while seeking to be justified by Christ, is Christ then a promoter of sin? Absolutely not!

But if, while we seek to be justified by Christ, we ourselves also are found sinners,[ is] therefore Christ the minister of sin? God forbid.

But if while seeking to be justified in Christ we ourselves have also been found to be sinners, is Christ then one who encourages sin? Absolutely not!

But if while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not!

然則何以言之、得毋久於為惡、益彰其恩之洪乎、曰、非也我儕絕惡若死、詎復為惡若生、

我儕本猶太人、非異邦罪人、

曰、非也、上帝真、億兆偽、如經云、主言時稱義、鞫時獲勝、

曰、然則以色列人所求者、有不得乎、曰、選民得之、其餘則頑也、

為執事於主所設真幕之聖所、非人所設、

耶穌永存、故其祭司職、未嘗易人、凡賴耶穌而至上帝前者、耶穌能救之、蓋彼恆存以保我、我之祭司長應為敬虔、無不善、無纖垢、遠乎罪人、直造乎天之極、他祭司長、必日獻祭贖罪、先為己、後為民、我祭司長不然、乃獻身贖罪、一而已足、律法所立為祭司長者、不能無疵、若律法後之誓、則立上帝子為祭司長、永為完人、

曰、非也、若然、則上帝焉能鞫世人耶、

然彼得至安提阿時、有可責處、我面詰之、

魔鬼自始犯罪、故犯罪者屬魔鬼、上帝子顯著、以敗魔鬼之行、由上帝而重生者不犯罪、因上帝道存於厥衷、由上帝重生、故不犯罪、上帝子與魔鬼子、由此判然、不行義、不相友者、非由上帝出、

彼必生子、可名曰耶穌、以將救其民於罪惡中、

余每曰、耶穌基督為役、傳上帝真理於奉割禮者、應上帝所許列祖之言、

是何以言之、異邦人不求稱義、而得稱義者、乃以信主而稱義、以色列民、以法求稱義而不得、何歟、曰、求之不以信主、惟以行法、其蹶此石上、如經云、我以躓人之石、礙人之磐、置於郇城、然賴之者、必不啟羞也、

曰、律法與上帝之許相反乎、非也、若所賜之法、能使人生、則恃法可稱義矣、

昔摩西面暫榮、以色列人不能注目視彼、夫以舊典致死之法鐫諸石、其榮且如此、況本神之法、其榮不更甚哉、若定罪之法榮、則稱義之法益榮、

主無罪、爾知主顯著、以去吾罪也、