For we are slaves. Yet our God has not forsaken us in our slavery, but has extended to us his steadfast love before the kings of Persia, to grant us some reviving to set up the house of our God, to repair its ruins, and to give us protection in Judea and Jerusalem.

我们是奴仆，然而在受辖制之中，我们的神仍没有丢弃我们，在波斯王眼前向我们施恩，叫我们复兴，能重建我们神的殿，修其毁坏之处，使我们在犹大和耶路撒冷有墙垣。

我们是奴仆，然而在受辖制之中，我们的上帝没有丢弃我们，在波斯诸王面前向我们施恩，叫我们复兴，能重建我们上帝的殿，修补毁坏之处，使我们在犹大和耶路撒冷有城墙。

我们是奴仆，然而在受辖制之中，我们的神没有丢弃我们，在波斯诸王面前向我们施恩，叫我们复兴，能重建我们神的殿，修补毁坏之处，使我们在犹大和耶路撒冷有城墙。

虽然我们是奴隶，我们的上帝却没有离弃受奴役的我们，祂在波斯众王面前施恩于我们，使我们复兴、得以重建毁坏的上帝的殿，让我们在犹大和耶路撒冷有护墙。

虽然我们是奴隶，但在奴役中，我们的神仍然没有撇弃我们，反而使我们在波斯列王面前得蒙恩惠，使我们复兴，建立我们神的殿，重修毁坏的地方，使我们在犹大和耶路撒冷有墙垣。

我們是奴僕，然而在受轄制之中，我們的神仍沒有丟棄我們，在波斯王眼前向我們施恩，叫我們復興，能重建我們神的殿，修其毀壞之處，使我們在猶大和耶路撒冷有牆垣。

我們是奴僕，然而在受轄制之中，我們的上帝沒有丟棄我們，在波斯諸王面前向我們施恩，叫我們復興，能重建我們上帝的殿，修補毀壞之處，使我們在猶大和耶路撒冷有城牆。

我們是奴僕，然而在受轄制之中，我們的神沒有丟棄我們，在波斯諸王面前向我們施恩，叫我們復興，能重建我們神的殿，修補毀壞之處，使我們在猶大和耶路撒冷有城牆。

雖然我們是奴隸，我們的上帝卻沒有離棄受奴役的我們，祂在波斯眾王面前施恩於我們，使我們復興、得以重建毀壞的上帝的殿，讓我們在猶大和耶路撒冷有護牆。

雖然我們是奴隸，但在奴役中，我們的神仍然沒有撇棄我們，反而使我們在波斯列王面前得蒙恩惠，使我們復興，建立我們神的殿，重修毀壞的地方，使我們在猶大和耶路撒冷有牆垣。

我們是奴隸，然而在受奴轄之中、我們的上帝仍然沒有撇棄我們，反而使我們在波斯王面前受得恩寵，使我們得到復興，能夠建立起我們的上帝的殿，重立起它荒廢之處，使我們在猶大和耶路撒冷有個藩籬。

我為奴僕、然於服役、上帝不棄、在波斯王前、施恩於我、使復振興、能建我上帝室、修其荒墟、於猶大及耶路撒冷、得有垣墉、

昔我為人服役、蒙上帝不棄、使巴西王矜憫我、賜復振興、能建上帝殿、見其傾圯、重加修葺、築垣於猶大及耶路撒冷。

我雖為人服役、在受轄制之中、我天主仍未棄我、使我在巴西王前蒙矜憐、賜我新生、賜我新生或作全我生命能復建我天主之殿、補其傾圮、又使我在猶大及耶路撒冷得得或作重建城垣、

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

We are still slaves. But you are our God. You haven’t turned away from us. You haven’t left us in our slavery. You have been kind to us. The kings of Persia have seen it. You have given us new life to repair your temple and rebuild it. You have given us a place of safety in Judah and Jerusalem.

For we were slaves, but in his unfailing love our God did not abandon us in our slavery. Instead, he caused the kings of Persia to treat us favorably. He revived us so we could rebuild the Temple of our God and repair its ruins. He has given us a protective wall in Judah and Jerusalem.

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us relief, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

For we are slaves; yet in our bondage our God has not abandoned us, but has extended favor to us in the sight of the kings of Persia, to give us reviving to erect the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.

For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to give us a wall in Judah and Jerusalem.

For we are bondmen; yet our God hath not forsaken us in our bondage, but hath extended lovingkindness unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the ruins thereof, and to give us a wall in Judah and in Jerusalem.

Though we are slaves, our God has not abandoned us in our slavery. He has extended grace to us in the presence of the Persian kings, giving us new life, so that we can rebuild the house of our God and repair its ruins, to give us a wall in Judah and Jerusalem.

For we[ were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Although we are slaves, our God has not abandoned us in our servitude. He has extended kindness to us in the sight of the kings of Persia, in that he has revived us to restore the temple of our God and to raise up its ruins and to give us a protective wall in Judah and Jerusalem.

For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.

It is he who remembered us in our low estate, for his steadfast love endures forever;and rescued us from our foes, for his steadfast love endures forever;

this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.

You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.

For their sake he remembered his covenant, and relented according to the abundance of his steadfast love.He caused them to be pitied by all those who held them captive.

And I will be to her a wall of fire all around, declares the Lord, and I will be the glory in her midst.’”

Then he said to me,“ This is the word of the Lord to Zerubbabel: Not by might, nor by power, but by my Spirit, says the Lord of hosts.Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of‘ Grace, grace to it!’”Then the word of the Lord came to me, saying,“ The hands of Zerubbabel have laid the foundation of this house; his hands shall also complete it. Then you will know that the Lord of hosts has sent me to you.For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.“ These seven are the eyes of the Lord, which range through the whole earth.”

Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time.

And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia;and this house was finished on the third day of the month of Adar, in the sixth year of the reign of Darius the king.

And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down.

Therefore say,‘ Thus says the Lord God: Though I removed them far off among the nations, and though I scattered them among the countries, yet I have been a sanctuary to them for a while in the countries where they have gone.’

Then Darius the king made a decree, and search was made in Babylonia, in the house of the archives where the documents were stored.And in Ecbatana, the citadel that is in the province of Media, a scroll was found on which this was written:“ A record.In the first year of Cyrus the king, Cyrus the king issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices were offered, and let its foundations be retained. Its height shall be sixty cubits and its breadth sixty cubits,with three layers of great stones and one layer of timber. Let the cost be paid from the royal treasury.And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple that is in Jerusalem and brought to Babylon, be restored and brought back to the temple that is in Jerusalem, each to its place. You shall put them in the house of God.”“ Now therefore, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and your associates the governors who are in the province Beyond the River, keep away.Let the work on this house of God alone. Let the governor of the Jews and the elders of the Jews rebuild this house of God on its site.Moreover, I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God. The cost is to be paid to these men in full and without delay from the royal revenue, the tribute of the province from Beyond the River.And whatever is needed— bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests at Jerusalem require— let that be given to them day by day without fail,that they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons.Also I make a decree that if anyone alters this edict, a beam shall be pulled out of his house, and he shall be impaled on it, and his house shall be made a dunghill.May the God who has caused his name to dwell there overthrow any king or people who shall put out a hand to alter this, or to destroy this house of God that is in Jerusalem. I Darius make a decree; let it be done with all diligence.”

Behold, we are slaves this day; in the land that you gave to our fathers to enjoy its fruit and its good gifts, behold, we are slaves.And its rich yield goes to the kings whom you have set over us because of our sins. They rule over our bodies and over our livestock as they please, and we are in great distress.

Cyrus the king also brought out the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed in the house of his gods.Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.And this was the number of them: 30 basins of gold, 1,000 basins of silver, 29 censers,30 bowls of gold, 410 bowls of silver, and 1,000 other vessels;all the vessels of gold and of silver were 5,400. All these did Sheshbazzar bring up, when the exiles were brought up from Babylonia to Jerusalem.

This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the Lord and his statutes for Israel:“ Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And nowI make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you.For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand,and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem.With this money, then, you shall with all diligence buy bulls, rams, and lambs, with their grain offerings and their drink offerings, and you shall offer them on the altar of the house of your God that is in Jerusalem.Whatever seems good to you and your brothers to do with the rest of the silver and gold, you may do, according to the will of your God.The vessels that have been given you for the service of the house of your God, you shall deliver before the God of Jerusalem.And whatever else is required for the house of your God, which it falls to you to provide, you may provide it out of the king’s treasury.“ And I, Artaxerxes the king, make a decree to all the treasurers in the province Beyond the River: Whatever Ezra the priest, the scribe of the Law of the God of heaven, requires of you, let it be done with all diligence,up to 100 talents of silver, 100 cors of wheat, 100 baths of wine, 100 baths of oil, and salt without prescribing how much.Whatever is decreed by the God of heaven, let it be done in full for the house of the God of heaven, lest his wrath be against the realm of the king and his sons.We also notify you that it shall not be lawful to impose tribute, custom, or toll on anyone of the priests, the Levites, the singers, the doorkeepers, the temple servants, or other servants of this house of God.“ And you, Ezra, according to the wisdom of your God that is in your hand, appoint magistrates and judges who may judge all the people in the province Beyond the River, all such as know the laws of your God. And those who do not know them, you shall teach.Whoever will not obey the law of your God and the law of the king, let judgment be strictly executed on him, whether for death or for banishment or for confiscation of his goods or for imprisonment.”Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem,and who extended to me his steadfast love before the king and his counselors, and before all the king’s mighty officers. I took courage, for the hand of the Lord my God was on me, and I gathered leading men from Israel to go up with me.

In the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be fulfilled, the Lord stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom and also put it in writing:“ Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and he has charged me to build him a house at Jerusalem, which is in Judah.Whoever is among you of all his people, may his God be with him, and let him go up to Jerusalem, which is in Judah, and rebuild the house of the Lord, the God of Israel— he is the God who is in Jerusalem.And let each survivor, in whatever place he sojourns, be assisted by the men of his place with silver and gold, with goods and with beasts, besides freewill offerings for the house of God that is in Jerusalem.”

He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; and he looked for it to yield grapes, but it yielded wild grapes.

And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king.