猶大長老建殿、無不亨通、正如先知哈該、及易多子撒迦利亞所傳之預言、遵以色列天主之命、與巴西王古列、大利烏、亞達薛西之諭、建造而竣其功、

犹大长老因先知哈该和易多的孙子撒迦利亚所说劝勉的话就建造这殿，凡事亨通。他们遵着以色列神的命令和波斯王居鲁士、大流士、亚达薛西的旨意，建造完毕。

犹太人的长老因哈该先知和易多的孙子撒迦利亚的预言，就建造这殿，凡事顺利。他们遵照以色列上帝的命令和波斯王居鲁士、大流士、亚达薛西的谕旨，建造完毕。

犹太人的长老因哈该先知和易多的孙子撒迦利亚的预言，就建造这殿，凡事顺利。他们遵照以色列神的命令和波斯王居鲁士、大流士、亚达薛西的谕旨，建造完毕。

在哈该先知和易多的子孙撒迦利亚的劝勉下，犹太人的长老建造这殿，进展顺利。他们遵照上帝的命令和波斯王塞鲁士、大流士和亚达薛西的谕旨，完成了建殿工程。

犹大人的长老因着哈该先知和易多的孙子撒迦利亚的信息，迅速重建。他们遵照以色列神的命令，波斯王古列、大利乌和亚达薛西的命令，完成重建圣殿的工作。

猶大長老因先知哈該和易多的孫子撒迦利亞所說勸勉的話就建造這殿，凡事亨通。他們遵着以色列神的命令和波斯王塞魯士、大流士、亞達薛西的旨意，建造完畢。

猶太人的長老因哈該先知和易多的孫子撒迦利亞的預言，就建造這殿，凡事順利。他們遵照以色列上帝的命令和波斯王居魯士、大流士、亞達薛西的諭旨，建造完畢。

猶太人的長老因哈該先知和易多的孫子撒迦利亞的預言，就建造這殿，凡事順利。他們遵照以色列神的命令和波斯王居魯士、大流士、亞達薛西的諭旨，建造完畢。

在哈該先知和易多的子孫撒迦利亞的勸勉下，猶太人的長老建造這殿，進展順利。他們遵照上帝的命令和波斯王塞魯士、大流士和亞達薛西的諭旨，完成了建殿工程。

猶大人的長老因著哈該先知和易多的孫子撒迦利亞的信息，迅速重建。他們遵照以色列神的命令，波斯王古列、大利烏和亞達薛西的命令，完成重建聖殿的工作。

由於神言人哈該和易多的孫子撒迦利亞之傳神言、猶大人的長老就建造，而且很成功。憑着以色列之上帝的諭旨、也憑着波斯王古列、大利烏、亞達薛西的諭旨、他們一直地建造，並且造完。

猶大長老、因先知哈該、及易多孫撒迦利雅之預言、建造順遂、遵以色列上帝之命、及古列、大利烏、與波斯王亞達薛西之諭、完竣厥工、

猶大長老、聽先知哈基、易多孫撒加利亞、感神之言、遂建殿宇、無不亨通、遵以色列族上帝、及巴西王古列、大利烏、亞達泄西之命、迨竣厥工。

So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia.

The elders of the Jews continued to build the temple. They enjoyed great success because of the preaching of Haggai and Zechariah, the prophets. Zechariah belonged to the family line of Iddo. The people finished building the temple. That’s what the God of Israel had commanded them to do. Cyrus and Darius had given orders allowing them to do it. Later, Artaxerxes supplied many things that were needed in the temple. Those three men were kings of Persia.

And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building by decree of the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia;

So the Jewish elders continued their work, and they were greatly encouraged by the preaching of the prophets Haggai and Zechariah son of Iddo. The Temple was finally finished, as had been commanded by the God of Israel and decreed by Cyrus, Darius, and Artaxerxes, the kings of Persia.

So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.

And the elders of the Jews were successful in building through the prophecy of Haggai the prophet and Zechariah the son of Iddo. And they finished building following the command of the God of Israel and the decree of Cyrus, Darius, and Artaxerxes king of Persia.

So the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it, according to the commandment of the God of Israel, and according to the command of Cyrus, Darius, and Artaxerxes king of Persia.

And the elders of the Jews builded and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.

So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished[ it], according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

The elders of the Jews continued building and prospering, while at the same time Haggai the prophet and Zechariah the son of Iddo continued prophesying. They built and brought it to completion by the command of the God of Israel and by the command of Cyrus and Darius and Artaxerxes king of Persia.

The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, Darius, and Artaxerxes king of Persia.

斯事以後、巴西王亞達薛西在位時、有以斯拉、以斯拉乃西萊雅子、西萊雅乃亞薩利雅子、亞薩利雅乃希勒家子、

時、耶路撒冷建天主殿之事亦止、直至巴西王大利烏二年、先知哈該及易多子易多子撒迦利亞第一章一節作易多孫撒迦利亞、奉主以色列天主之名、傳預言、勉居猶大與耶路撒冷之猶大人、撒拉鐵子所羅巴伯、約薩達子耶書亞、咸起、復興工作、建天主殿於耶路撒冷、有天主之先知、與之偕而助之、

巴比倫王古列元年、古列王降詔、命復建天主之殿、

昔天主使其名在耶路撒冷之殿、若有王或民、欲易斯詔、毀斯殿、願天主殲滅之、我大利烏降斯諭、當速行勿緩、○於是河西方伯達乃、示他波斯乃、與其同僚、速遵王命而行、

巴西王古列元年、主欲應耶利米所傳主之言、感巴西王古列之心、宣告遍國、並降詔曰、巴西王古列如是云、主天上之天主、以天下萬國賜我、命我在猶大之耶路撒冷、為之建殿、凡爾曹屬主之民者、願其天主祐之、可上猶大之耶路撒冷、為主以色列之天主、即居耶路撒冷之天主、建造殿宇、猶大所遺餘之民、無論居於何處、何處之民、當助之以金銀、貨財、牲畜、亦將為耶路撒冷天主之殿、樂輸之禮物付之、

所羅巴伯之手、築此殿基、其手必竣其工、爾則知萬有之主遣我就爾、

主曰、爾當登山取木、以建斯殿、我則悅之、我且得榮、

撒拉鐵子所羅巴伯、約撒答子大祭司約書亞、及諸遺民、遂遵主其天主之命、聽先知哈該、奉主其天主之遣、所傳之言、民俱敬畏主、主之使哈該奉主之遣告民云、主曰、我必眷祐爾、眷祐爾或作偕爾下同於是主感撒拉鐵子猶大方伯所羅巴伯之心、與約撒答子大祭司約書亞之心、及諸遺民之心、咸至、興工作於萬有之主其天主之殿、

所羅巴伯、耶書亞、及以色列其餘之族長、謂之曰、爾不可與我同建我天主之殿、我必獨建主以色列天主之殿、遵巴西王古列所命者、

民至耶路撒冷天主殿之所、第二年二月、撒拉鐵子所羅巴伯、約薩達子耶書亞、及其同族其餘之祭司、利未人、並一切被擄而歸之人、至耶路撒冷者、咸興工建主之殿、使利未人自二十歲以上、督建殿之工作、

我又舉目而望、見一人手執準繩、我曰、爾何往、對我曰、欲量度耶路撒冷、視廣幾何、長幾何、與我言之天使遂出、出或作往他天使出迎之、告之曰、爾趨告此少者曰、耶路撒冷居民及牲畜繁多、必無城郭、無異鄉村、

當告撒拉鐵子猶大方伯所羅巴伯、約撒答子大祭司約書亞、及諸遺民曰、爾中有誰存留、曾見此殿先時之華美乎、爾曹今見此殿、以為何如、豈不以為無足稱道乎、主曰、所羅巴伯歟、爾當勉力、勉力或作強爾志下同約撒答子大祭司約書亞歟、爾當勉力、主曰、斯地之民歟、爾當勉力以操作、因我眷祐爾、此乃萬有之主所言、此循我所許爾之言、即爾出伊及時、我與爾立約所許者、我之神亦恆在爾中、故勿畏懼、或作爾出伊及時我與爾立約至於今我之神仍在爾中故勿畏懼萬有之主如是云、再俟片時、我將震動天地、震動滄海及陸地、亦將震動萬國、萬國之珍寶萬國之珍寶或作萬國所慕者又作萬國之可慕者將至、我將以榮耀充盈此殿、萬有之主已言之矣、萬有之主曰、所有銀屬我、所有金屬我、萬有之主曰、斯後時之殿、較前時之殿榮光更大、我必在此處賜平康、此乃萬有之主所言、○大利烏王二年九月二十四日、主有言藉先知哈該曰、萬有之主如是云、當問法於祭司、假若有人以衣襟攜聖肉、衣襟附餅、或羹、或酒、或油、或他食物、則是物可視為聖否、遂以此問祭司、祭司曰、否、哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、哈該曰、主曰、斯民斯族於我前、亦若是不潔、其手所作者不潔、原文作哈該曰主曰斯民斯族於我前亦如是其手所作者亦如是在此此原文作彼所獻者不潔、爾曹當思念、此日以前、主殿之基未立之時、情景若何、

論古列曰、彼為我所立之牧、以成凡我所悅者、彼將命復建耶路撒冷、復立聖殿之基、

我又舉目而觀、見車四乘、自二山間而出、山乃銅山、一車駕紅馬、二車駕黑馬、三車駕白馬、四車駕斑駁之壯壯或作灰色下同馬、我問與我言之天使曰、我主、斯何意、天使曰、此乃天之四風、風或作神靈曾侍立於普天下之主前、今已出矣、駕黑馬者往北方、白馬隨其後、斑駁馬往南方、其壯馬出、欲遍游遍游或作游行下同於地、天使曰、往哉、可遍游於地、遂遍游於地、彼召我曰、爾視往北方者、已雪我忿已雪我忿或作已安我心在北方、○主有言諭我曰、爾當自被擄而歸之黑玳多比亞大亞三人取金銀、當於此日入西番雅子約西亞家、即自巴比倫而歸之三人所至之家、取此金銀作冠、加於約撒答子大祭司約書亞之首、十節十一節或作爾當自被擄而歸者即自巴比倫而歸之人中取數人當自黑玳多比亞大亞三家中取之又於是日當入西番雅子約西亞家當取金銀作冠加於約撒答子大祭司約書亞之首告之曰、萬有之主如是云、有人名枝、名枝或作稱為大衛苗裔將由其本處挺然而生、彼將建主之殿、彼將建主之殿、具有具有原文作負荷尊榮、坐於其位秉權衡、亦坐於其位為祭司、亦坐於其位為祭司或作亦將有祭司坐於其位又作亦將有祭司在其位側致二者間、有和平之議、此冠必為為或作歸希連、希連即黑玳多比、亞大亞、與西番雅子賢、賢即約西亞置於主之殿、以為記誌、遠方之人將至、以建主之殿、爾曹則知萬有之主遣我就爾、如爾聽從主爾天主之命、則此事必成、