<< 以斯拉記 4:15 >>

本节经文

  • 施約瑟淺文理新舊約聖經
    請王考察王祖史籍、則知此為反亂之邑、為王與國國原文作州之害、自古以來、其中恆行叛逆之事、其邑見毀、亦由此故、
  • 新标点和合本
    请王考察先王的实录,必在其上查知这城是反叛的城,与列王和各省有害;自古以来,其中常有悖逆的事,因此这城曾被拆毁。
  • 和合本2010(上帝版)
    请王考察先王史籍,必会在史籍上查知这城是反叛的城,对列王和各省有害;自古以来,城中常有悖逆的事,因此这城曾被拆毁。
  • 和合本2010(神版)
    请王考察先王史籍,必会在史籍上查知这城是反叛的城,对列王和各省有害;自古以来,城中常有悖逆的事,因此这城曾被拆毁。
  • 当代译本
    请王查看先王的记录,必从中获悉这城是叛逆之城,危害列王和各省。自古以来,城中叛乱不断,因此才被毁灭。
  • 圣经新译本
    请王查考先王的记录,从记录中查知这城是叛逆的城,对列王和各省都有损害,自古以来,城中常有造反的事,因此这城被拆毁。
  • 新標點和合本
    請王考察先王的實錄,必在其上查知這城是反叛的城,與列王和各省有害;自古以來,其中常有悖逆的事,因此這城曾被拆毀。
  • 和合本2010(上帝版)
    請王考察先王史籍,必會在史籍上查知這城是反叛的城,對列王和各省有害;自古以來,城中常有悖逆的事,因此這城曾被拆毀。
  • 和合本2010(神版)
    請王考察先王史籍,必會在史籍上查知這城是反叛的城,對列王和各省有害;自古以來,城中常有悖逆的事,因此這城曾被拆毀。
  • 當代譯本
    請王查看先王的記錄,必從中獲悉這城是叛逆之城,危害列王和各省。自古以來,城中叛亂不斷,因此才被毀滅。
  • 聖經新譯本
    請王查考先王的記錄,從記錄中查知這城是叛逆的城,對列王和各省都有損害,自古以來,城中常有造反的事,因此這城被拆毀。
  • 呂振中譯本
    請王考查王列祖的記錄,在記錄上王就會查出,知道這城是個反叛的城,對列王和各省都有損害;自古以來其中常行悖逆的事,故此這城遭受了荒廢。
  • 文理和合譯本
    請稽先王典籍、則見而知、此為叛亂之邑、自古多起紛擾、常為列王諸州之害、故為荒墟、
  • 文理委辦譯本
    請稽先王典籍、則可燭其奸、斯邑之民、亂國犯上、自古迄今、多萃叛黨、故見翦滅。
  • New International Version
    so that a search may be made in the archives of your predecessors. In these records you will find that this city is a rebellious city, troublesome to kings and provinces, a place with a long history of sedition. That is why this city was destroyed.
  • New International Reader's Version
    Then you can have a search made in the official records. Have someone check the records of the kings who ruled before you. If you do, you will find out that Jerusalem is an evil city. It causes trouble for kings and countries. For a long time the city has refused to let anyone rule over it. That’s why it was destroyed.
  • English Standard Version
    in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste.
  • New Living Translation
    We suggest that a search be made in your ancestors’ records, where you will discover what a rebellious city this has been in the past. In fact, it was destroyed because of its long and troublesome history of revolt against the kings and countries who controlled it.
  • Christian Standard Bible
    that a search should be made in your predecessors’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.
  • New American Standard Bible
    so that a search may be conducted in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and detrimental to kings and provinces, and that they have revolted within it in past days; for this reason that city was laid waste.
  • New King James Version
    that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed.
  • American Standard Version
    that search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time; for which cause was this city laid waste.
  • Holman Christian Standard Bible
    that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.
  • King James Version
    That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city[ is] a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
  • New English Translation
    so that he may initiate a search of the records of his predecessors and discover in those records that this city is rebellious and injurious to both kings and provinces, producing internal revolts from long ago. It is for this very reason that this city was destroyed.
  • World English Bible
    that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.

交叉引用

  • 列王紀下 24:20-25:1
    西底家叛巴比倫王、蓋主怒耶路撒冷及猶大、欲逐之於其前、西底家九年、十月十日、巴比倫王尼布甲尼撒率其軍旅、至耶路撒冷、在城之四圍、建營築叠以攻之、
  • 尼希米記 2:19
    和倫人參巴拉、亞捫人曾為奴者多比雅、亞拉伯人基善聞之、則恥笑我儕、藐視我儕、曰、爾曹所為何事、欲叛王乎、
  • 耶利米書 52:3-34
    西底家叛巴比倫王、蓋主怒耶路撒冷及猶大、欲逐之於其前、西底家九年、十月十日、巴比倫王尼布甲尼撒率其軍旅至耶路撒冷、在城之四圍、建營築壘以攻之、城被圍困、至西底家王十一年、四月九日、城中之民絕糧、饑甚、於是城破、迦勒底人在城四圍、王與諸戰士由近王園兩城中之門、夜間出城而遁、望平原平原或作亞拉巴下同而走、迦勒底軍追王、在耶利歌之平原及之、王之眾軍、離之四散、迦勒底人執王、解至哈末地之利比拉、巴比倫王前、遂審鞫之、巴比倫王屠戮西底家諸子於西底家目前、又在利比拉屠戮猶大諸牧伯、抉西底家之兩目、繫以銅索、攜至巴比倫、囚之於獄、至於死日、巴比倫王尼布甲尼撒十九年五月十日、十日列王下第二十五章八節作七日服事巴比倫王之侍衛長尼布撒拉旦、至耶路撒冷、以火焚主殿與王宮、及耶路撒冷之一切屋宇、並諸大宅、諸大宅或作諸顯者之室從侍衛長之迦勒底軍、毀耶路撒冷四周之城垣、貧窮之民、與城中所遺之餘民、並降於巴比倫王者、以及群眾所遺者、侍衛長尼布撒拉旦悉擄之去、侍衛長尼布撒拉旦惟遺貧民、使之修葡萄園、耕種田地、主殿之銅柱、盤座、與主殿之銅海、迦勒底人皆毀之、將一切銅攜至巴比倫、又將釜、鏟、刀、盂、碗、及諸銅器、奉事時所用者、悉攜之去、所有之盤、香爐、盂、釜、燈臺、碗、樽、或金者、或銀者、侍衛長悉攜之去、又攜所羅門王為主殿所造之銅柱二、銅海一、並海下海下原文作座下之銅牛十二、此諸器之銅甚多、不能權其輕重、此二柱各高十八尺、圍十二尺、厥柱維空、厚有四指、柱上有銅頂、高五尺、五尺列王下第二十五章十七節作三尺頂之四圍、有飾如網並石榴、悉以銅作、彼柱及其石榴、與此柱無異、有石榴九十六在其旁、如網之飾、四圍石榴共一百、侍衛長尼布撒拉旦執祭司長西賴亞、副祭司西番亞、守殿門者三人、城中又執統轄戰士之宦官一人、城中所獲王之近臣近臣原文作常見王之臣七人、七人列王下第二十五章十九節作五人招募國民者、軍長之繕寫一人、城中所獲國民六十人、侍衛長尼布撒拉旦皆執之、解於哈末地之利比拉、巴比倫王前、巴比倫王俱於哈末地之利比拉殺之、猶大民被擄而離故土、其事如此、○尼布甲尼撒所擄之民、其數如左、尼布甲尼撒七年、擄猶大民三千二十三人、尼布甲尼撒十八年、自耶路撒冷擄八百三十二人、尼布甲尼撒二十三年、侍衛長尼布撒拉旦擄猶大民七百四十五人、通計四千六百人、○猶大王約雅斤被擄後三十七年、巴比倫王以未米羅達即位之年、十二月二十五日、二十五日列王下第二十五章二十七節作二十七日出猶大王約雅斤於獄、易其囚服、以善言慰之、賜之以位、高於同在巴比倫諸王之位、使之終身食於王席、
  • 以斯帖記 3:5-8
    哈曼見末底改不跪不拜、則怒甚、末底改屬何族、眾已告哈曼、哈曼以為僅陷末底改一人、猶微事耳、乃欲將亞哈隨魯王通國所有末底改同族之猶大人、翦滅之、亞哈隨魯王十二年正月、即尼散月、哈曼使人掣普珥、普珥即籤也、占何月何日為吉、自正月而下、占得十二月、即亞達月、哈曼遂奏亞哈隨魯王曰、有一種民焉、散處王國各州之民中、其法律異於萬民、亦不守王之法律、若容之、實不便於王、
  • 使徒行傳 17:6-7
    不遇、即曳耶孫與數兄弟、解至邑宰、呼曰、彼亂天下者、已至此、耶孫納之在家、此輩皆違背該撒命、言有他王耶穌也、
  • 列王紀下 25:4
    於是城破、王與諸戰士、由近王園兩城中之門、夜逃遁、迦勒底人在城四圍、王由平原平原或作亞拉巴下同而走、
  • 尼希米記 6:6
    書中循斯言載云、異邦人中有風聲、迦施慕迦施慕即基善見二章十九節亦言、爾與猶大謀叛、故建城垣、爾欲為其王、
  • 但以理書 6:4-13
    當時冢宰與方伯、尋但以理治國事之誤、治國事之誤或作政事之錯失為訟之之故、惟但以理忠藎、毫無錯誤疵繆、不能得故以訟之、此人彼此相語曰、此但以理、我儕不能得故以訟之、莫若尋在彼事其天主之禮儀、於是冢宰與方伯、咸集詣王前、奏曰、願大利烏王萬歲、國之冢宰、大員、方伯、議士、牧伯牧伯或作州牧已會議、願王頒詔、設一禁令、三十日間、惟可求王、凡祈神求人者、必投獅穴、今請王設此禁令、頒詔不得收回、循瑪代巴西之例、不可更改、大利烏王乃頒詔、設此禁令、但以理既知王詔已頒、則歸其家、其家有樓室、牖向耶路撒冷而啟、在彼一日三次、屈膝曲跽、禱告祝謝其天主、與素日無異、其眾合會、見但以理禱告籲祈其天主、詣王前、題王頒詔所設之禁令曰、王歟、三十日內、人惟可求王、勿祈神、勿求人、背命者必投獅穴、王豈不頒詔設此禁令乎、王曰、誠有是事、循瑪代巴西之例、其命不可改、眾又奏王曰、被遷之猶大民中但以理者、不尊崇王、不尊崇王或作不遵王命不遵王頒詔所設之禁令、一日三次祈禱其天主、
  • 以斯拉記 4:12