約薩達子耶書亞、及其同族、同族原文作兄弟他祭司、撒拉鐵子所羅巴伯、與其兄弟咸起、建以色列天主之祭臺、欲獻火焚祭於其上、循神人摩西律法書所載、

约萨达的儿子耶书亚和他的弟兄众祭司，并撒拉铁的儿子所罗巴伯与他的弟兄，都起来建筑以色列神的坛，要照神人摩西律法书上所写的，在坛上献燔祭。

约萨达的儿子耶书亚和他的弟兄众祭司，以及撒拉铁的儿子所罗巴伯和他的弟兄，都起来建筑以色列上帝的坛，要照神人摩西律法书上所写的，在坛上献燔祭。

约萨达的儿子耶书亚和他的弟兄众祭司，以及撒拉铁的儿子所罗巴伯和他的弟兄，都起来建筑以色列神的坛，要照神人摩西律法书上所写的，在坛上献燔祭。

约萨达的儿子耶书亚及其他祭司、撒拉铁的儿子所罗巴伯及其亲属，一起重新筑造以色列上帝的祭坛，为要照上帝的仆人摩西在律法书上的记载在坛上献燔祭。

约萨达的儿子耶书亚和作祭司的亲族，撒拉铁的儿子所罗巴伯和他的兄弟都起来，建筑以色列神的祭坛，为要照着神人摩西律法书上所写的，在祭坛上献燔祭。

約薩達兒子耶書亞和他的弟兄眾祭司，並撒拉鐵的兒子所羅巴伯與他的弟兄，都起來建築以色列神的壇，要照神人摩西律法書上所寫的，在壇上獻燔祭。

約薩達的兒子耶書亞和他的弟兄眾祭司，以及撒拉鐵的兒子所羅巴伯和他的弟兄，都起來建築以色列上帝的壇，要照神人摩西律法書上所寫的，在壇上獻燔祭。

約薩達的兒子耶書亞和他的弟兄眾祭司，以及撒拉鐵的兒子所羅巴伯和他的弟兄，都起來建築以色列神的壇，要照神人摩西律法書上所寫的，在壇上獻燔祭。

約薩達的兒子耶書亞及其他祭司、撒拉鐵的兒子所羅巴伯及其親屬，一起重新築造以色列上帝的祭壇，為要照上帝的僕人摩西在律法書上的記載在壇上獻燔祭。

約薩達的兒子耶書亞和作祭司的親族，撒拉鐵的兒子所羅巴伯和他的兄弟都起來，建築以色列神的祭壇，為要照著神人摩西律法書上所寫的，在祭壇上獻燔祭。

約薩達的兒子耶書亞同作祭司的弟兄、跟撒拉鐵的兒子所羅巴伯和他的族弟兄、都起來、築了以色列上帝的祭壇，要照神人摩西律法書上所寫的、在祭壇上獻上燔祭。

約薩達子耶書亞、及其昆弟為祭司者、暨撒拉鐵子所羅巴伯、與其昆弟、咸起、而築以色列上帝之壇、欲獻燔祭於上、循上帝僕摩西之律所載、

約薩撻子耶書亞及其同宗、咸為祭司、暨撒拉鐵子所羅把伯、及其同宗、築以色列族上帝之壇、燔祭於上、遵上帝僕摩西之律例、

Then Joshua son of Jozadak and his fellow priests and Zerubbabel son of Shealtiel and his associates began to build the altar of the God of Israel to sacrifice burnt offerings on it, in accordance with what is written in the Law of Moses the man of God.

Then Joshua began to build the altar for burnt offerings to honor the God of Israel. Joshua was the son of Jozadak. The other priests helped Joshua. So did Zerubbabel and his men. They built the altar according to what is written in the Law of Moses. Moses was a man of God. Zerubbabel was the son of Shealtiel.

Then arose Jeshua the son of Jozadak, with his fellow priests, and Zerubbabel the son of Shealtiel with his kinsmen, and they built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God.

Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

Then Jeshua the son of Jozadak and his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, rose up and built the altar of the God of Israel to offer burnt offerings on it, as it is written in the Law of Moses, the man of God.

Then Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God.

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt- offerings thereon, as it is written in the law of Moses the man of God.

Jeshua son of Jozadak and his brothers the priests along with Zerubbabel son of Shealtiel and his brothers began to build the altar of Israel’s God in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as[ it is] written in the law of Moses the man of God.

Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God.

Then Jeshua the son of Jozadak stood up with his brothers the priests, and Zerubbabel the son of Shealtiel and his brothers, and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the law of Moses the man of God.

耶哥尼雅子亞悉、亞悉子撒拉鐵、

其上為約亞拿、其上為利撒、其上為所羅巴伯、其上為撒拉鐵、其上為尼利、

大利烏王二年六月朔、主有言藉先知哈該、命撒拉鐵子猶大方伯所羅巴伯、及約撒答子大祭司約書亞、曰、

徙巴比倫後、耶哥尼雅生撒拉鐵、撒拉鐵生所羅巴伯、所羅巴伯生亞比烏得、亞比烏得生以利雅敬、以利雅敬生亞所、

撒拉鐵子所羅巴伯、約撒答子大祭司約書亞、及諸遺民、遂遵主其天主之命、聽先知哈該、奉主其天主之遣、所傳之言、民俱敬畏主、

彼謂我曰、其意即主所諭所羅巴伯云、萬有之主曰、非以勢、非以能、乃以我之神也、非以勢非以能乃以我之神也或作非恃能非恃力乃恃我之神事始能成爾於所羅巴伯前之巨山、何足稱道、必變為平地、彼取首石、人必歡呼云、恩寵必降其上、恩寵必降其上原文作恩寵恩寵歸之主有言諭我曰、所羅巴伯之手、築此殿基、其手必竣其工、爾則知萬有之主遣我就爾、誰藐視此日之事、以為細事者、見所羅巴伯手執準繩則喜、此七者、乃主之七目、遍察全地、或作藐視此日之事以為細事者誰乎此七燈乃主之七目遍察全地見所羅巴伯手取準繩則喜

當以土為我築祭臺、以牛羊獻於其上、為火焚祭、為平安祭、凡我許人籲我名之處、我必臨格、賜福於爾、如以石為我建祭臺、不可用已鑿之石而建、蓋一經鐵器則污矣、

獨選耶路撒冷使我之名在彼、又選大衛治理我民以色列云、

主使我於異象中見大祭司約書亞、或作主示我以大祭司約書亞立於主之使者前、撒但立其右、以敵之、以敵之或作以禦又作以訟之

毘大雅子所羅巴伯、所羅巴伯子米書蘭、哈拿尼、及女示羅密、

爾告猶大方伯所羅巴伯曰、我將震動天地、

從撒拉鐵子所羅巴伯與耶書亞、歸耶路撒冷之祭司、利未人、臚列於左、祭司乃西萊雅、耶利米、以斯拉、

惟爾大祭司約書亞、與坐於爾前之伴侶、俱非常之人、俱非常之人或作必為之施異跡爾與彼咸宜聽、我必使我僕稱枝來、我必使我僕稱枝來或作我必使我僕大衛苗裔來見六章十二節

利未人乃耶書亞、賓內、甲篾、示利比、猶大、瑪他尼、此瑪他尼與其兄弟、掌頌讚之事、掌頌讚之事或作為讚祝長

當告撒拉鐵子猶大方伯所羅巴伯、約撒答子大祭司約書亞、及諸遺民曰、爾中有誰存留、曾見此殿先時之華美乎、爾曹今見此殿、以為何如、豈不以為無足稱道乎、主曰、所羅巴伯歟、爾當勉力、勉力或作強爾志下同約撒答子大祭司約書亞歟、爾當勉力、主曰、斯地之民歟、爾當勉力以操作、因我眷祐爾、此乃萬有之主所言、

取此金銀作冠、加於約撒答子大祭司約書亞之首、十節十一節或作爾當自被擄而歸者即自巴比倫而歸之人中取數人當自黑玳多比亞大亞三家中取之又於是日當入西番雅子約西亞家當取金銀作冠加於約撒答子大祭司約書亞之首

更告之曰、爾所當獻於主之火祭、即無疵未盈歲之羔二、日獻為火焚祭、朝獻一羔、暮獻一羔、又取細麵伊法十分之一、和清油一欣四分之一、配為素祭、此乃在西乃山所命恆獻之火焚祭、為獻於主馨香之火祭、獻一羔、必奠酒一欣四分之一、當於聖所中於主前、奠一醇酒、暮獻一羔、配獻素祭、奠酒須循清晨例、為獻於主馨香之火祭、○安息日、獻未盈歲無疵之羔二、用和油之麵伊法十分之二、配為素祭、並奠酒、此乃安息日所獻之火焚祭、在恆獻火焚祭及奠酒之外、○月朔、以火焚祭獻於主、牡犢二、牡綿羊一、未盈歲無疵之羔七、為各犢用和油細麵伊法十分之三、配為素祭、為羊用和油細麵伊法十分之二、配為素祭、為各羔用和油細麵伊法十分之一、配為素祭、為獻於主馨香之火祭、為各犢奠酒半欣、為羊奠酒一欣三分之一、為各羔奠酒一欣四分之一、此乃一歲各月朔所當獻之火焚祭、又獻於主、牡山羊一、為贖罪祭、此在恆獻火焚祭及奠酒之外、○正月十四日、乃主之逾越節、是月自十五日、當守節期食無酵餅、歷七日、首日當有聖會、無論何工、悉毋作、用牡犢二、牡綿羊一、未盈歲之羔七、皆須無疵、獻於主為火焚祭、為各犢用和油細麵伊法十分之三、為羊用和油細麵伊法十分之二以配獻、為七羔、各用和油細麵伊法十分之一以配獻、更獻牡山羊一、為贖罪祭、為爾贖罪、此在每晨恆獻火焚祭之外、所當加獻、爾循此例、七日內、每日在恆獻火焚祭奠酒之外、獻此祭以饗主、為馨香、為火祭、第七日、爾當有聖會、無論何工、悉毋作、○七七日後、獻初實於主前、即薦新之日、當有聖會、無論何工、悉毋作、當獻火焚祭於主為馨香、牡犢二、牡綿羊一、未盈歲之羔七、當用和油細麵配為素祭、為各犢用伊法十分之三、為羊用伊法十分之二、為七羔、各羔用伊法十分之一、更獻牡山羊一、為爾贖罪、此在每日恆獻火焚祭及配獻素祭之外所當獻者、犧牲皆須無疵、又循例奠酒、

萬有之主曰、我僕撒拉鐵子所羅巴伯歟、當是日我必選爾、視爾為印、因我喜悅爾、此乃萬有之主所言、

於是主感撒拉鐵子猶大方伯所羅巴伯之心、與約撒答子大祭司約書亞之心、及諸遺民之心、咸至、興工作於萬有之主其天主之殿、

但選猶大支派、選所悅之郇山、

主爾之天主、於爾支派中特選何處、為其名所在之處、爾即當赴主居所、往彼以崇拜、爾之火焚祭、平安祭、應輸之什一、舉獻之祭、酬願之祭、樂獻之祭、及首生之牛羊、俱當攜之至彼、在彼在主前食之食之或作以祭肉筵宴且與眷屬可欣喜歡樂、因所為之事、蒙主爾之天主賜福也、或作在彼在主爾之天主前爾與眷屬依主爾之天主於爾所為之事賜爾之福筵宴歡樂