<< 以西結書 44:24 >>

本节经文

  • 文理和合譯本
    有訟事必審鞫、按我律而斷之、在我諸節期、必守我法律典章、亦守我安息日為聖、
  • 新标点和合本
    有争讼的事,他们应当站立判断,要按我的典章判断。在我一切的节期必守我的律法、条例,也必以我的安息日为圣日。
  • 和合本2010(上帝版)
    有争讼的事,他们应当审判,按我的典章审判。他们要在我的节期守我的律法和条例,也当以我的安息日为圣日。
  • 和合本2010(神版)
    有争讼的事,他们应当审判,按我的典章审判。他们要在我的节期守我的律法和条例,也当以我的安息日为圣日。
  • 当代译本
    他们要审理诉讼之事,按我的律例断是非。他们必须按我定的律例和法度遵守一切节期,守安息日为圣日。
  • 圣经新译本
    他们要在争讼的事上作判断,要按着我的典章判断。他们要在我所有的节期里谨守我的律法和条例,守我的安息日为圣日。
  • 新標點和合本
    有爭訟的事,他們應當站立判斷,要按我的典章判斷。在我一切的節期必守我的律法、條例,也必以我的安息日為聖日。
  • 和合本2010(上帝版)
    有爭訟的事,他們應當審判,按我的典章審判。他們要在我的節期守我的律法和條例,也當以我的安息日為聖日。
  • 和合本2010(神版)
    有爭訟的事,他們應當審判,按我的典章審判。他們要在我的節期守我的律法和條例,也當以我的安息日為聖日。
  • 當代譯本
    他們要審理訴訟之事,按我的律例斷是非。他們必須按我定的律例和法度遵守一切節期,守安息日為聖日。
  • 聖經新譯本
    他們要在爭訟的事上作判斷,要按著我的典章判斷。他們要在我所有的節期裡謹守我的律法和條例,守我的安息日為聖日。
  • 呂振中譯本
    在爭訟的事上他們要中立而判斷,按我的典章行判斷。我的禮節規矩、我的條例在我的一切制定節期上、他們都要謹守;我的安息日他們要守它為聖。
  • 文理委辦譯本
    有訟事、必當鞫問、遵我法度、在大會中必守我禮儀、法度、以我安息日為聖日、
  • 施約瑟淺文理新舊約聖經
    有訟事、彼當審鞫、彼當審鞫原文作彼立以審鞫遵我法度而審鞫、在我諸節期、必守我律法禮儀、禮儀或作典章亦守我諸安息日為聖日、
  • New International Version
    “‘ In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.
  • New International Reader's Version
    “ When people do not agree, the priests must serve as judges between them. They must make their decisions based on my laws. They must obey my laws and rules for all my appointed feasts. And they must keep my Sabbath days holy.
  • English Standard Version
    In a dispute, they shall act as judges, and they shall judge it according to my judgments. They shall keep my laws and my statutes in all my appointed feasts, and they shall keep my Sabbaths holy.
  • New Living Translation
    “ They will serve as judges to resolve any disagreements among my people. Their decisions must be based on my regulations. And the priests themselves must obey my instructions and decrees at all the sacred festivals, and see to it that the Sabbaths are set apart as holy days.
  • Christian Standard Bible
    “ In a dispute, they will officiate as judges and decide the case according to my ordinances. They are to observe my laws and statutes regarding all my appointed festivals, and keep my Sabbaths holy.
  • New American Standard Bible
    In a dispute they shall take their stand to judge; they shall judge it according to My ordinances. They shall also keep My laws and My statutes in all My appointed feasts, and sanctify My Sabbaths.
  • New King James Version
    In controversy they shall stand as judges, and judge it according to My judgments. They shall keep My laws and My statutes in all My appointed meetings, and they shall hallow My Sabbaths.
  • American Standard Version
    And in a controversy they shall stand to judge; according to mine ordinances shall they judge it: and they shall keep my laws and my statutes in all my appointed feasts; and they shall hallow my sabbaths.
  • Holman Christian Standard Bible
    “ In a dispute, they will officiate as judges and decide the case according to My ordinances. They must observe My laws and statutes regarding all My appointed festivals, and keep My Sabbaths holy.
  • King James Version
    And in controversy they shall stand in judgment;[ and] they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
  • New English Translation
    “‘ In a controversy they will act as judges; they will judge according to my ordinances. They will keep my laws and my statutes regarding all my appointed festivals and will observe my Sabbaths.
  • World English Bible
    “‘“ In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.

交叉引用

  • 歷代志上 23:4
    其中督耶和華室之工者、二萬四千、為有司士師者六千、
  • 以西結書 22:26
    其祭司干我法律、污我聖物、不辨聖與不聖、不使人別潔與不潔、掩目不顧我之安息、致我見瀆於民中、
  • 歷代志下 19:8-10
    約沙法亦立利未人與祭司、及以色列族長於耶路撒冷、為耶和華行鞫聽訟、居於耶路撒冷、王命之曰、爾當寅畏耶和華、專心誠實行此、爾之昆弟居於各邑、如有訟事就爾、或為流血、或犯法度誡命、典章律例、當訓戒之、免其獲罪於耶和華、致耶和華之怒及爾、與爾昆弟、爾依此而行、則無罪矣、
  • 民數記 28:1-29
    耶和華諭摩西曰、命以色列族云、所獻於我之食、為馨香之火祭、當循其期以獻、更告之曰、所當日獻耶和華之火祭、即一歲之牡羔二、純全無疵、恆為燔祭、朝一暮一、又獻細麵伊法十分之一、和清油一欣四分之一、為素祭、昔在西乃山、所命恆獻燔祭、以為馨香之火祭、奉於耶和華者、即此、獻其一羔、所奉灌祭之酒、一欣四分之一、必以醇醪奠於聖所、以為灌祭、奉於耶和華、薄暮獻其一羔、循其清晨素祭灌祭之例、以為馨香之火祭、奉於耶和華、○值安息日、獻一歲之牡羔二、純全無疵、和油之細麵伊法十分之二、為素祭、及其灌祭、此每安息日所獻之燔祭、在恆獻之燔祭、及灌祭而外也、○月朔、必以燔祭獻耶和華、牡犢二、牡綿羊一、一歲之羔七、純全無疵、為每牡犢、獻和油之細麵伊法十分之三、為素祭、為牡綿羊、獻和油之細麵伊法十分之二、為素祭、為每羔羊、獻和油之細麵伊法十分之一、為素祭、均為燔祭、以為馨香之火祭、奉於耶和華、所奉灌祭、為每牡犢、用酒一欣之半、為牡綿羊、用一欣三分之一、為每羔羊、用一欣四分之一、一歲之中、每月所獻為燔祭者、即此、恆獻之燔祭、及灌祭而外、亦獻一牡山羊於耶和華、為贖罪祭、○正月十四日、為耶和華之逾越節、是月之望、必守節期、當食無酵餅、歷至七日、節之首日、必有聖會、毋作苦、取牡犢二、牡綿羊一、一歲之羔七、純全無疵、獻於耶和華為火祭、所獻素祭、乃和油之細麵、為每牡犢、用伊法十分之三、為牡綿羊、用伊法十分之二、為每羔羊、用伊法十分之一、更獻牡山羊一、為贖罪祭、以贖爾罪、上所獻者、乃在清晨恆獻燔祭之外、恆獻之燔祭、及灌祭而外、宜循此例、七日中、每日獻火祭之食、以為馨香、奉於耶和華、越至七日、必有聖會、毋作苦、○七七日節、初實之際、獻新素祭於耶和華時、必有聖會、毋作苦、取牡犢二、牡綿羊一、一歲之羔七、獻為燔祭、以為馨香、奉於耶和華、所獻素祭、乃和油之細麵、為每牡犢、用伊法十分之三、為牡綿羊、用伊法十分之二、為每羔羊、用伊法十分之一、
  • 以斯拉記 2:63
    方伯曰、至聖之物、彼不可食、迨至有烏陵土明之祭司起、
  • 提摩太前書 3:15
    然恐稽延、書此遺爾、俾知當如何行於上帝家、即維生上帝會、真理之柱石、
  • 申命記 17:8-13
    如爾邑中有訟事、為流血、為爭競、為鬥毆、爾所難鞫者、則當詣爾上帝耶和華所選之處、見利未人祭司、與在位之士師、而詢問之、彼必示爾如何判斷、在耶和華所選之處、凡其所示所教者、爾當遵行、彼所教之法律、所示之判斷、所諭之語言、爾必遵行、毋偏於左、毋偏於右、有人擅行、不從立於爾上帝耶和華前服役之祭司、或不從士師、其人必死、除惡於以色列中、民眾聞此必懼、不復擅行、○
  • 尼希米記 8:1-18
    七月既屆、以色列族居於故邑、眾如一人、集於水門前之場、請文士以斯拉攜摩西律書、耶和華所命於以色列人者、七月朔、祭司以斯拉攜律、至會眾男女、凡能聽而明者之前、自朝至於日中、在水門前之場、對諸男女凡能明者誦之、民皆傾耳而聽、文士以斯拉立於特備木臺之上、瑪他提雅、示瑪、亞奈雅、烏利亞、希勒家、瑪西雅、侍於右、毘大雅、米沙利、瑪基雅、哈順、哈拔大拿、撒迦利雅、米書蘭、侍於左、以斯拉立於民上、展書、為眾目擊、民皆起立、以斯拉頌讚惟皇上帝耶和華、民咸舉手、應曰、阿們、阿們、遂俯首崇拜耶和華、耶書亞、巴尼、示利比、雅憫、亞谷、沙比太、何第雅、瑪西雅、基利他、亞撒利雅、約撒拔、哈難、毘萊雅、與利未人、訓民明律、庶民立於其所、利未人朗誦上帝律書、解釋其義、俾民洞悉所誦者、民聞律詞、咸哭、方伯尼希米、文士祭司以斯拉、與訓民之利未人、告之曰、今乃爾上帝耶和華之聖日、毋悲毋哭、又曰、往哉、食肥飲甘、無者頒之、此乃我主之聖日、毋憂戚、因耶和華而樂、是為爾之能力、利未人肅眾曰、今乃聖日、當靜默、毋憂戚、民往飲食、亦頒餚饌、懽然喜樂、因明所宣之言也、○翌日、民眾之族長、及祭司利未人、咸集於文士以斯拉所、欲詳聽法律之言、見律載耶和華命摩西云、於七月節期、以色列人當居於廬、並在諸邑、及耶路撒冷宣告曰、爾往於山、取橄欖、及野橄欖、崗拈、椶樹、與諸茂樹之枝、遵律所載、以構斯廬、民遂出、取枝構廬、在屋巔院內、上帝室院、及水門場、以法蓮門場、自俘囚而歸之會眾、咸構廬、處其中、喜樂不勝、自嫩之子約書亞時、迄於今日、以色列族未嘗行是、自首日至末日、以斯拉日誦上帝之律書、民眾守節七日、越至八日、循其常例、而集肅會、
  • 利未記 23:1-44
    耶和華諭摩西曰、告以色列族云、耶和華之節期、汝當宣告為聖會、六日間、宜操作、至七日、乃安息、是為聖會、無論何工、俱勿作、在爾所居之處、必守是日為耶和華之安息日、此外耶和華之節期、屆時、爾必宣告為聖會、正月十四日薄暮、乃耶和華之逾越節、是月之望、為除酵節、以奉事耶和華、當食無酵餅、歷至七日、首日有聖會、毋作苦、此七日間、日獻火祭於耶和華、越至七日、亦有聖會、毋作苦、○耶和華諭摩西曰、告以色列族云、爾至我所賜爾之地、穫田所產、必取初實之穀一束、奉於祭司、安息日之翌日、祭司以之搖於耶和華前、冀蒙悅納、搖穀之日、必取一歲之牡羔、純全無疵、以為燔祭、獻於耶和華、和油之細麵伊法十分之二、以為素祭、獻於耶和華、為馨香之火祭、酒一欣四分之一、以為灌祭、此日之先、未獻斯祭於耶和華、餅與烘穀新穗、毋食、在爾所居之處、著為永例、歷世弗替、○自安息日之翌日、搖穀之日、必核七安息日、而盈其數、於安息日之翌日、計至五旬、獻素祭於耶和華、以薦其新、自爾居所、取細麵伊法十分之二、和以酵、製餅二、以為初實之搖祭、獻於耶和華、隨餅而獻一歲之羔七、純全無疵、牡犢一、牡綿羊二、與其素祭灌祭、悉燔之、以為馨香之火祭、奉於耶和華、又獻牡山羊一、為贖罪祭、一歲之牡綿羊羔二、為酬恩祭、祭司取此、與初實之麥所作之餅、以為搖祭、搖於耶和華前、是物於耶和華為聖、必歸祭司、是日必宣告有聖會、毋作苦、在爾所居之處、著為永例、歷世弗替、穫田所產、勿刈其隅、勿拾所遺、當留於貧乏及賓旅、我乃耶和華、爾之上帝也、○耶和華諭摩西曰、告以色列族云、七月之朔、當守安息日、必有聖會、吹角為記、是日毋作苦、必獻火祭於耶和華、○耶和華諭摩西曰、七月十日、為贖罪之期、必守為聖會、當苦其心、獻火祭於耶和華、是日乃贖罪之期、無論何工、俱勿作、而贖爾罪於爾上帝耶和華前、是日不自苦者、必絕之民中、於是日操作者、必滅之民中、是日無論何工、俱勿作、在爾所居之處、著為永例、歷世弗替、當守是日為肅安息日、而苦其心、是月九日薄暮、至明日薄暮、守為安息日、○耶和華諭摩西曰、告以色列族云、七月之望、為耶和華守構廬之節期、歷至七日、首日有聖會、毋作苦、此七日間、日獻火祭於耶和華、越至八日、亦為聖會、必獻火祭於耶和華、斯為肅會、毋作苦、○上所言者、乃耶和華之節期、必宣告為聖會、獻火祭、燔祭、素祭、灌祭、及他祭於耶和華、各依日之所宜、此在耶和華之安息日、與償願樂輸、及獻耶和華他祭品之外、○七月之望、田疇所產、斂藏既畢、必守耶和華之節期、歷至七日、首日為肅安息、八日亦為肅安息、首日必取佳木之菓、椶樹之條、茂樹之枝、溪旁之柳、欣喜歡忭於爾上帝耶和華前、歷至七日、每歲七月間、必守此節七日、以奉事耶和華、著為永例、歷世弗替、凡爾宗族、必處是廬、歷至七日、俾爾子孫、歷世知我導其祖出埃及時、使之居廬、我乃耶和華、爾之上帝也、摩西以耶和華之節期、宣告以色列眾、
  • 以賽亞書 58:13-14
    如爾於我安息聖日、防閑爾足、稱為可喜可尊、於耶和華之聖日、不行己道、不營己事、不出虛言、則必緣耶和華而樂、我將使爾駕行地之高處、俾享爾祖雅各之業、耶和華口言之矣、