當教我民、何為聖、何為俗、示之何為污、何為潔、

他们要使我的民知道圣俗的分别，又使他们分辨洁净的和不洁净的。

他们要教导我的子民分辨圣与俗，使他们知道洁净和不洁净的分别。

他们要教导我的子民分辨圣与俗，使他们知道洁净和不洁净的分别。

他们要教导我的子民辨别圣与俗，洁净与不洁净。

他们要教导我的子民分别圣俗，使他们分辨洁净的和不洁净的。

他們要使我的民知道聖俗的分別，又使他們分辨潔淨的和不潔淨的。

他們要教導我的子民分辨聖與俗，使他們知道潔淨和不潔淨的分別。

他們要教導我的子民分辨聖與俗，使他們知道潔淨和不潔淨的分別。

他們要教導我的子民辨別聖與俗，潔淨與不潔淨。

他們要教導我的子民分別聖俗，使他們分辨潔淨的和不潔淨的。

他們要指教我人民「聖」與「俗」之分別，使他們知道「不潔淨的」與「潔淨的」之區分。

當教我民區別聖與不聖、潔與不潔、

當教我民、必別聖與不聖、潔與不潔、

They are to teach my people the difference between the holy and the common and show them how to distinguish between the unclean and the clean.

The priests must teach my people the difference between what is holy and what is not. They must show them how to tell the difference between what is‘ clean’ and what is not.

They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean.

They will teach my people the difference between what is holy and what is common, what is ceremonially clean and unclean.

They are to teach my people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.

Moreover, they shall teach My people the difference between the holy and the common, and teach them to distinguish between the unclean and the clean.

“ And they shall teach My people the difference between the holy and the unholy, and cause them to discern between the unclean and the clean.

And they shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

They must teach My people the difference between the holy and the common, and explain to them the difference between the clean and the unclean.

And they shall teach my people[ the difference] between the holy and profane, and cause them to discern between the unclean and the clean.

Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean.

They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.

其祭司犯我律法、瀆我聖物、不辨聖與不聖、不示人何為污、何為潔、其目不顧我之安息日、褻慢我於民中、

如此、爾得區別聖與不聖、潔與不潔、以主託摩西所諭諸律例、訓誨以色列人、○

我民因無知滅亡、惟爾為祭司者、厭棄知識、故我厭棄爾、不容爾於我前為祭司、爾既忘爾天主之律法、我亦必忘爾之子女、

其先知驕傲詭詐、其祭司污衊聖所、干犯律法、

恆守所學之真道、能以正道勸勉人、且折服好辯駁者、蓋有多人不服者、言虛誕、行誘惑、而奉割禮者為尤甚、其口當塞、彼為卑污之利、教所不當教、而傾覆人之全家、

夫主之僕不可爭競、必以慈愛待眾、善於施教、亦當忍耐、拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

萬有之主如是云、當問法於祭司、假若有人以衣襟攜聖肉、衣襟附餅、或羹、或酒、或油、或他食物、則是物可視為聖否、遂以此問祭司、祭司曰、否、哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、

以主之法度教雅各、以主之律例誨以色列、焚香於主前、獻火焚祭在主之祭臺、

雅各族之長者、以色列族之秉權者、厭惡公義、以直為曲者、當聽斯言、爾曹殺人以建郇、行惡以建耶路撒冷、長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、

真實之訓迪、或作真理之法在其口中、詭譎之詞、不出不出原文作不在其唇、行正直、奉事我而享平康、又使多人離其惡行、離其惡行或作不犯罪愆知識宜在祭司之口、原文作祭司之唇當守知識既為萬有之主之使者、人當由其口求律法、惟爾曹離棄正道、爾之教律法、使多人顛蹶、廢壞利未人之約、此乃萬有之主所言、爾不守我道、傳律法時、偏視不公、偏視不公或作瞻徇情面故我亦使爾為眾民所輕藐、視為卑賤、○