人子歟、其取一杖、書於上曰、是為猶大、及同儕以色列族、又取一杖、書於上曰、是為約瑟之以法蓮、及同儕以色列全家、

“人子啊，你要取一根木杖，在其上写‘为犹大和他的同伴以色列人’；又取一根木杖，在其上写‘为约瑟，就是为以法莲，又为他的同伴以色列全家’。

“人子啊，你要取一根木杖，在其上写‘为犹大和他的盟友以色列人’；又取一根木杖，在其上写‘为约瑟，就是以法莲的杖，和他的盟友以色列全家’。

“人子啊，你要取一根木杖，在其上写‘为犹大和他的盟友以色列人’；又取一根木杖，在其上写‘为约瑟，就是以法莲的杖，和他的盟友以色列全家’。

“人子啊，你拿一根杖来，写上‘犹大和他的以色列同伴’，然后再拿另一根杖，写上‘约瑟，即以法莲，与他的以色列同伴’。

“人子啊！你要拿一根木杖，在上面写‘犹大和那些与他一起的以色列人’；又拿另一根木杖，在上面写‘以法莲的木杖，就是约瑟和与他一起的以色列全家’。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的同伴以色列人』；又取一根木杖，在其上寫『為約瑟，就是為以法蓮，又為他的同伴以色列全家』。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的盟友以色列人』；又取一根木杖，在其上寫『為約瑟，就是以法蓮的杖，和他的盟友以色列全家』。

「人子啊，你要取一根木杖，在其上寫『為猶大和他的盟友以色列人』；又取一根木杖，在其上寫『為約瑟，就是以法蓮的杖，和他的盟友以色列全家』。

「人子啊，你拿一根杖來，寫上『猶大和他的以色列同伴』，然後再拿另一根杖，寫上『約瑟，即以法蓮，與他的以色列同伴』。

“人子啊！你要拿一根木杖，在上面寫‘猶大和那些與他一起的以色列人’；又拿另一根木杖，在上面寫‘以法蓮的木杖，就是約瑟和與他一起的以色列全家’。

『人子啊，你要取一根木棍，上面寫上：「代表猶大和跟他聯合的以色列人」；又取一根木棍，上面寫上：「代表約瑟（以法蓮）和跟他聯合的以色列全家」。

人子、爾當取一簡、書曰、猶大及同居之以色列族、又取一簡、書曰約瑟之以法蓮及同居之以色列族、

人子、當取一木簡、木簡或作木杖下同其上書曰、猶大與其同儕以色列族、又取一木簡、其上書曰、約瑟之以法蓮、與其同儕以色列全族、

“ Son of man, take a stick of wood and write on it,‘ Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it,‘ Belonging to Joseph( that is, to Ephraim) and all the Israelites associated with him.’

“ Son of man, get a stick of wood. Write on it,‘ Belonging to the tribe of Judah and the Israelites who are connected with it.’ Then get another stick. Write on it,‘ Ephraim’s stick. Belonging to the tribes of Joseph and all the Israelites connected with them.’

“ Son of man, take a stick and write on it,‘ For Judah, and the people of Israel associated with him’; then take another stick and write on it,‘ For Joseph( the stick of Ephraim) and all the house of Israel associated with him.’

“ Son of man, take a piece of wood and carve on it these words:‘ This represents Judah and its allied tribes.’ Then take another piece and carve these words on it:‘ This represents Ephraim and the northern tribes of Israel.’

“ Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph— the stick of Ephraim— and all the house of Israel associated with him.

“ Now you, son of man, take for yourself one stick and write on it,‘ For Judah and for the sons of Israel, his companions’; then take another stick and write on it,‘ For Joseph, the stick of Ephraim and all the house of Israel, his companions.’

“ As for you, son of man, take a stick for yourself and write on it:‘ For Judah and for the children of Israel, his companions.’ Then take another stick and write on it,‘ For Joseph, the stick of Ephraim, and for all the house of Israel, his companions.’

And thou, son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

“ Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph— the stick of Ephraim— and all the house of Israel associated with him.

Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and[ for] all the house of Israel his companions:

“ As for you, son of man, take one branch, and write on it,‘ For Judah, and for the Israelites associated with him.’ Then take another branch and write on it,‘ For Joseph, the branch of Ephraim and all the house of Israel associated with him.’

“ You, son of man, take one stick, and write on it,‘ For Judah, and for the children of Israel his companions.’ Then take another stick, and write on it,‘ For Joseph, the stick of Ephraim, and for all the house of Israel his companions.’

集猶大便雅憫眾、以及旅於其中之以法蓮人、瑪拿西人、西緬人、蓋以色列人見上帝耶和華偕亞撒、歸之者甚眾、

惟居猶大諸邑之以色列人、羅波安為其王、

於是以色列人叛大衛家、至於今日、

爾諭以色列人、由之取杖、按宗族之牧伯、取杖十二、宗族各一、書名其上、亞倫名書於利未族之杖、牧伯各有其杖、

以色列眾見王不聽、則謂王曰、我與大衛何與、我於耶西子無業、以色列人歟、爾其歸幕、大衛家歟、爾其自顧、以色列人遂歸其幕、惟居猶大諸邑之以色列人、羅波安為其王、羅波安王遣司力役之亞多蘭至以色列人、以色列人以石擊斃之、羅波安王亟登車、遁於耶路撒冷、於是以色列人叛大衛家、至於今日、以色列眾聞耶羅波安歸、則遣人招之詣會眾、立為以色列眾之王、猶大支派而外、無有從大衛家者、○

羅波安鞏固諸保障、中置軍長、儲備糧食、與油及酒、備干戈於諸邑、使之固甚、猶大便雅憫咸屬之、遍以色列之祭司利未人、自四境來歸之、利未人離其鄉里產業、至猶大及耶路撒冷、因耶羅波安與其眾子逐之、不容其供祭司職、奉事耶和華、耶羅波安為崇邱、與牡山羊像、及所製之牛犢、設立祭司、以色列各支派中、凡專心尋求以色列之上帝耶和華者、皆隨利未人至耶路撒冷、祭其列祖之上帝耶和華、固猶大國、強所羅門子羅波安之勢、歷至三年、因其三年遵行大衛與所羅門之道也、○

惟亞設瑪拿西西布倫中、有人自卑、至耶路撒冷、上帝亦感猶大眾、使其一心、遵王與牧伯循耶和華言所命、○二月、民眾集於耶路撒冷、守除酵節、其數甚多、成為大會、眾起、盡除耶路撒冷之壇、及焚香之器、投於汲淪溪、二月十四日、宰逾越節羔、祭司及利未人愧而自潔、攜燔祭入耶和華室、循例各立其所、遵上帝僕摩西之律、祭司由利未人手、受血而沃之、會中人多未自潔、故利未人為不潔者宰逾越節羔、俾為潔於耶和華前、以法蓮、瑪拿西、以薩迦、西布倫、有多人未自潔、而食逾越節羔、不循所錄之例、希西家為之禱曰、