“‘“ Then you will remember your evil ways, and your deeds that were not good; and you will loathe yourselves in your own sight for your iniquities and for your abominations.

那时，你们必追想你们的恶行和你们不善的作为，就因你们的罪孽和可憎的事厌恶自己。

那时，你们必追念自己的恶行和不好的作为，就因你们的罪孽和可憎的事厌恶自己。

那时，你们必追念自己的恶行和不好的作为，就因你们的罪孽和可憎的事厌恶自己。

那时，你们便会想起自己邪恶的行径，并因自己的罪恶和可憎行为而厌恶自己。

那时，你们必想起你们的恶行和不好的作为，就必因你们的罪孽和可憎恶的事厌恶自己。

那時，你們必追想你們的惡行和你們不善的作為，就因你們的罪孽和可憎的事厭惡自己。

那時，你們必追念自己的惡行和不好的作為，就因你們的罪孽和可憎的事厭惡自己。

那時，你們必追念自己的惡行和不好的作為，就因你們的罪孽和可憎的事厭惡自己。

那時，你們便會想起自己邪惡的行徑，並因自己的罪惡和可憎行為而厭惡自己。

那時，你們必想起你們的惡行和不好的作為，就必因你們的罪孽和可憎惡的事厭惡自己。

那時你們必想起你們的壞行徑、和不好的作為，就因你們的罪孽和可厭惡的事而討厭自己。

爾必追念爾之惡行、與所為不善、則因爾罪惡、及可惡之事、而自怨焉、

爾追念曩時之惡行、為我所痛疾、則必自怨自艾。

爾追念爾之惡行、及諸不善之作為、則因爾之罪愆、及爾諸可憎之事、自怨自恨、

Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices.

You will remember your evil ways and the sinful things you have done. You will hate yourselves because you have sinned so much. I also hate your evil practices.

Then you will remember your evil ways, and your deeds that were not good, and you will loathe yourselves for your iniquities and your abominations.

Then you will remember your past sins and despise yourselves for all the detestable things you did.

“‘ You will remember your evil ways and your deeds that were not good, and you will loathe yourselves for your iniquities and detestable practices.

Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves in your own sight for your wrongdoings and your abominations.

Then you will remember your evil ways and your deeds that were not good; and you will loathe yourselves in your own sight, for your iniquities and your abominations.

Then shall ye remember your evil ways, and your doings that were not good; and ye shall loathe yourselves in your own sight for your iniquities and for your abominations.

“ Then you will remember your evil ways and your deeds that were not good, and you will loathe yourselves for your iniquities and detestable practices.

Then shall ye remember your own evil ways, and your doings that[ were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

Then you will remember your evil behavior and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.

Those of you that escape will remember me among the nations where they are carried captive, how I have been broken with their lewd heart, which has departed from me, and with their eyes, which play the prostitute after their idols. Then they will loathe themselves in their own sight for the evils which they have committed in all their abominations.

There you will remember your ways, and all your deeds in which you have polluted yourselves. Then you will loathe yourselves in your own sight for all your evils that you have committed.

Then you will remember your ways and be ashamed, when you receive your sisters, your elder sisters and your younger; and I will give them to you for daughters, but not by your covenant.I will establish my covenant with you. Then you will know that I am Yahweh;that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done,” says the Lord Yahweh.’”

Therefore I abhor myself, and repent in dust and ashes.”

Then I said,“ Woe is me! For I am undone, because I am a man of unclean lips, and I dwell among a people of unclean lips: for my eyes have seen the King, Yahweh of Armies!”

“ Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies.Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries.But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies,and testified against them, that you might bring them again to your law. Yet they were arrogant, and didn’t listen to your commandments, but sinned against your ordinances( which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear.Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet they would not listen. Therefore you gave them into the hand of the peoples of the lands.“ Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God.Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all your people, since the time of the kings of Assyria to this day.However you are just in all that has come on us; for you have dealt truly, but we have done wickedly.Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies with which you testified against them.For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They didn’t turn from their wicked works.

I prayed to Yahweh my God, and made confession, and said,“ Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.“ Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.To the Lord our God belong mercies and forgiveness; for we have rebelled against him.We haven’t obeyed Yahweh our God’s voice, to walk in his laws, which he set before us by his servants the prophets.Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice.“ Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of Yahweh our God, that we should turn from our iniquities and have discernment in your truth.Therefore Yahweh has watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.“ Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today; we have sinned. We have done wickedly.Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.“ Now therefore, our God, listen to the prayer of your servant, and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.My God, turn your ear, and hear. Open your eyes, and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”While I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before Yahweh my God for the holy mountain of my God;

Those of you who are left will pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers they shall pine away with them.

and I said,“ My God, I am ashamed and blush to lift up my face to you, my God; for our iniquities have increased over our head, and our guiltiness has grown up to the heavens.Since the days of our fathers we have been exceedingly guilty to this day; and for our iniquities we, our kings, and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to plunder, and to confusion of face, as it is this day.Now for a little moment grace has been shown from Yahweh our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and revived us a little in our bondage.For we are bondservants; yet our God has not forsaken us in our bondage, but has extended loving kindness to us in the sight of the kings of Persia, to revive us, to set up the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem.“ Now, our God, what shall we say after this? For we have forsaken your commandments,which you have commanded by your servants the prophets, saying,‘ The land, to which you go to possess it, is an unclean land through the uncleanness of the peoples of the lands, through their abominations, which have filled it from one end to another with their filthiness.Now therefore don’t give your daughters to their sons. Don’t take their daughters to your sons, nor seek their peace or their prosperity forever; that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever.’“ After all that has come on us for our evil deeds, and for our great guilt, since you, our God, have punished us less than our iniquities deserve, and have given us such a remnant,shall we again break your commandments, and join ourselves with the peoples that do these abominations? Wouldn’t you be angry with us until you had consumed us, so that there would be no remnant, nor any to escape?Yahweh, the God of Israel, you are righteous; for we are left a remnant that has escaped, as it is today. Behold, we are before you in our guiltiness; for no one can stand before you because of this.”

For godly sorrow produces repentance to salvation, which brings no regret. But the sorrow of the world produces death.For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vengeance! In everything you demonstrated yourselves to be pure in the matter.

“ I have surely heard Ephraim grieving thus,‘ You have chastised me, and I was chastised, as an untrained calf. Turn me, and I will be turned; for you are Yahweh my God.Surely after that I was turned. I repented. After that I was instructed. I struck my thigh. I was ashamed, yes, even confounded, because I bore the reproach of my youth.’Is Ephraim my dear son? Is he a darling child? For as often as I speak against him, I still earnestly remember him. therefore my heart yearns for him. I will surely have mercy on him,” says Yahweh.

I will pour on David’s house, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.In that day there will be a great mourning in Jerusalem, like the mourning of Hadadrimmon in the valley of Megiddon.

But the tax collector, standing far away, wouldn’t even lift up his eyes to heaven, but beat his breast, saying,‘ God, be merciful to me, a sinner!’

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

For we have all become like one who is unclean, and all our righteousness is like a polluted garment. We all fade like a leaf; and our iniquities, like the wind, take us away.