But if the watchman sees the sword come, and doesn’t blow the trumpet, and the people aren’t warned, and the sword comes, and takes any person from among them; he is taken away in his iniquity, but his blood I will require at the watchman’s hand.’

倘若守望的人见刀剑临到，不吹角，以致民不受警戒，刀剑来杀了他们中间的一个人，他虽然死在罪孽之中，我却要向守望的人讨他丧命的罪。

倘若守望者见刀剑临到，却不吹角，以致百姓未受警戒，刀剑来杀了他们中间的一个人，这人虽然因自己的罪孽而死，我却要从守望者的手里讨他的血债。

倘若守望者见刀剑临到，却不吹角，以致百姓未受警戒，刀剑来杀了他们中间的一个人，这人虽然因自己的罪孽而死，我却要从守望者的手里讨他的血债。

但如果守望者看见敌人来攻打而不吹号警告百姓，以致有人被敌人杀了，那人固然是因自己的罪恶而被杀，我却要向这守望者追讨那人被杀的血债。’

但是，那守望的人若见刀剑临到，却不吹响号角，以致人民没有受到警告，刀剑来把他们中间的一个人除灭；那人虽然因自己的罪孽被除灭，我却要因他的死追究守望的人。’

倘若守望的人見刀劍臨到，不吹角，以致民不受警戒，刀劍來殺了他們中間的一個人，他雖然死在罪孽之中，我卻要向守望的人討他喪命的罪。

倘若守望者見刀劍臨到，卻不吹角，以致百姓未受警戒，刀劍來殺了他們中間的一個人，這人雖然因自己的罪孽而死，我卻要從守望者的手裏討他的血債。

倘若守望者見刀劍臨到，卻不吹角，以致百姓未受警戒，刀劍來殺了他們中間的一個人，這人雖然因自己的罪孽而死，我卻要從守望者的手裏討他的血債。

但如果守望者看見敵人來攻打而不吹號警告百姓，以致有人被敵人殺了，那人固然是因自己的罪惡而被殺，我卻要向這守望者追討那人被殺的血債。』

但是，那守望的人若見刀劍臨到，卻不吹響號角，以致人民沒有受到警告，刀劍來把他們中間的一個人除滅；那人雖然因自己的罪孽被除滅，我卻要因他的死追究守望的人。’

但那守望者若見刀劍臨到，而不吹號角，以致人民沒有受警告，而刀劍遂來除滅他們中間任何人的性命，那麼這人雖因他自己的罪孽而被除滅，然而流他血的罪我卻要從守望者手裏追討。

如戍卒見刃將至、不吹角以警民、刃至而殺人、其人死於其罪、而我必索其血於戍卒、

如戍卒見刃將至、不吹角以警眾、刃至而殺人、則彼死於罪愆、而戍卒亦遭刑罰。

如守望者見刃將至、不吹角、致民不警備、刃至殺其中一人、則彼死於罪中、而其喪命之罪、我必討問於守望者、

But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’

But suppose the guard sees the enemies coming. And he does not blow the trumpet to warn the people. The enemies come and kill one of them. Then their life has been taken away from them because they sinned. But I will hold the guard responsible for their death.’

But if the watchman sees the sword coming and does not blow the trumpet, so that the people are not warned, and the sword comes and takes any one of them, that person is taken away in his iniquity, but his blood I will require at the watchman’s hand.

But if the watchman sees the enemy coming and doesn’t sound the alarm to warn the people, he is responsible for their captivity. They will die in their sins, but I will hold the watchman responsible for their deaths.’

However, suppose the watchman sees the sword coming but doesn’t blow the ram’s horn, so that the people aren’t warned, and the sword comes and takes away their lives. Then they have been taken away because of their iniquity, but I will hold the watchman accountable for their blood.’

But if the watchman sees the sword coming and does not blow the horn and the people are not warned, and a sword comes and takes a person from them, he is taken away for his wrongdoing; but I will require his blood from the watchman’s hand.’

But if the watchman sees the sword coming and does not blow the trumpet, and the people are not warned, and the sword comes and takes any person from among them, he is taken away in his iniquity; but his blood I will require at the watchman’s hand.’

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman’s hand.

However, if the watchman sees the sword coming but doesn’t blow the trumpet, so that the people aren’t warned, and the sword comes and takes away their lives, then they have been taken away because of their iniquity, but I will hold the watchman accountable for their blood.

But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take[ any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman’s hand.

But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’

How much more, when wicked men have slain a righteous person in his own house on his bed, should I not now require his blood from your hand, and rid the earth of you?”

When I tell the wicked,‘ You will surely die;’ and you give him no warning, nor speak to warn the wicked from his wicked way, to save his life; that wicked man will die in his iniquity; but I will require his blood at your hand.Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he will die in his iniquity; but you have delivered your soul.”“ Again, when a righteous man turns from his righteousness, and commits iniquity, and I lay a stumbling block before him, he will die. Because you have not given him warning, he will die in his sin, and his righteous deeds which he has done will not be remembered; but I will require his blood at your hand.

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

When I tell the wicked,‘ O wicked man, you will surely die,’ and you don’t speak to warn the wicked from his way; that wicked man will die in his iniquity, but I will require his blood at your hand.Nevertheless, if you warn the wicked of his way to turn from it, and he doesn’t turn from his way; he will die in his iniquity, but you have delivered your soul.

Reuben answered them, saying,“ Didn’t I tell you, saying,‘ Don’t sin against the child,’ and you wouldn’t listen? Therefore also, behold, his blood is required.”

I will surely require accounting for your life’s blood. At the hand of every animal I will require it. At the hand of man, even at the hand of every man’s brother, I will require the life of man.

The Lord Yahweh says:“ Behold, I am against the shepherds. I will require my sheep at their hand, and cause them to cease from feeding the sheep. The shepherds won’t feed themselves any more. I will deliver my sheep from their mouth, that they may not be food for them.”

“ But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, should he live? None of his righteous deeds that he has done will be remembered. In his trespass that he has trespassed, and in his sin that he has sinned, in them he shall die.

Jesus said therefore again to them,“ I am going away, and you will seek me, and you will die in your sins. Where I go, you can’t come.”The Jews therefore said,“ Will he kill himself, because he says,‘ Where I am going, you can’t come’?”He said to them,“ You are from beneath. I am from above. You are of this world. I am not of this world.I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins.”

His watchmen are blind. They are all without knowledge. They are all mute dogs. They can’t bark— dreaming, lying down, loving to slumber.Yes, the dogs are greedy. They can never have enough. They are shepherds who can’t understand. They have all turned to their own way, each one to his gain, from every quarter.

The wicked is brought down in his calamity, but in death, the righteous has a refuge.