When I say to the righteous that he will certainly live, and he so trusts in his righteousness that he commits injustice, none of his righteous deeds will be remembered; but for that same injustice of his which he has committed he will die.

我对义人说：‘你必定存活！’他若倚靠他的义而作罪孽，他所行的义都不被记念。他必因所作的罪孽死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我对义人说：‘你必存活！’他若倚靠自己的义作恶，所行的义就不被记念；他必因所作的恶死亡。

我虽对义人说他必能存活，但如果他仗着自己的义而犯罪，他的义将不会被记念，他必因犯罪而死亡。

我虽然对义人说他必定生存，但是他若恃着自己的义而行恶，他的一切义都必不被记念；他必因所行的恶死亡。

我對義人說：『你必定存活！』他若倚靠他的義而作罪孽，他所行的義都不被記念。他必因所作的罪孽死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我對義人說：『你必存活！』他若倚靠自己的義作惡，所行的義就不被記念；他必因所作的惡死亡。

我雖對義人說他必能存活，但如果他仗著自己的義而犯罪，他的義將不會被記念，他必因犯罪而死亡。

我雖然對義人說他必定生存，但是他若恃著自己的義而行惡，他的一切義都必不被記念；他必因所行的惡死亡。

我雖指着義人說他必定活着，然而他若倚靠他的義而行罪孽的事，他所行的義也都不被記得；他一定會因所行罪孽的事而死亡。

我謂義人必生、如彼自恃其義而行惡、則其義行、俱不見憶、必死於其所犯之罪、

我言善人必生、如彼自恃其善、陷罪觸法、則其前善、必不復憶、因其作惡、必置之死、

我言善人必生、如彼自恃其善而行惡、則其諸善不復記憶、必因所作之惡死亡、

If I tell a righteous person that they will surely live, but then they trust in their righteousness and do evil, none of the righteous things that person has done will be remembered; they will die for the evil they have done.

Suppose I tell a godly person that they will live. And they trust in the fact that they used to do what is right. But now they do what is evil. Then I will not remember any of the right things they have done. They will die because they have done so many evil things.

Though I say to the righteous that he shall surely live, yet if he trusts in his righteousness and does injustice, none of his righteous deeds shall be remembered, but in his injustice that he has done he shall die.

When I tell righteous people that they will live, but then they sin, expecting their past righteousness to save them, then none of their righteous acts will be remembered. I will destroy them for their sins.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and acts unjustly, then none of his righteousness will be remembered, and he will die because of the injustice he has committed.

When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die.

When I say to the righteous, that he shall surely live; if he trust to his righteousness, and commit iniquity, none of his righteous deeds shall be remembered; but in his iniquity that he hath committed, therein shall he die.

When I tell the righteous person that he will surely live, but he trusts in his righteousness and commits iniquity, then none of his righteousness will be remembered, and he will die because of the iniquity he has committed.

When I shall say to the righteous,[ that] he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.

Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die.

When I tell the righteous that he will surely live; if he trusts in his righteousness, and commits iniquity, none of his righteous deeds will be remembered; but he will die in his iniquity that he has committed.

“ But when a righteous person turns away from his righteousness, commits injustice and does according to all the abominations that the wicked person does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.

But My righteous one will live by faith; And if he shrinks back, My soul has no pleasure in him.

For not knowing about God’s righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.

For if, after they have escaped the defilements of the world by the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them and are overcome, the last state has become worse for them than the first.For it would be better for them not to have known the way of righteousness, than having known it, to turn away from the holy commandment handed on to them.It has happened to them according to the true proverb,“ A dog returns to its own vomit,” and,“ A sow, after washing, returns to wallowing in the mire.”

Behold, all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die.

and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,

Now He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt:“ Two men went up into the temple to pray, one a Pharisee and the other a tax collector.The Pharisee stood and began praying this in regard to himself:‘ God, I thank You that I am not like other people: swindlers, crooked, adulterers, or even like this tax collector.I fast twice a week; I pay tithes of all that I get.’But the tax collector, standing some distance away, was even unwilling to raise his eyes toward heaven, but was beating his chest, saying,‘ God, be merciful to me, the sinner!’I tell you, this man went to his house justified rather than the other one; for everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Again, when a righteous person turns away from his righteousness and commits sin, and I place an obstacle before him, he will die; since you have not warned him, he shall die in his sin, and his righteous deeds which he has done shall not be remembered; but his blood I will require from your hand.

They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be evident that they all are not of us.