not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you.

不是往那说话深奥、言语难懂的多国去，他们的话语是你不懂得的。我若差你往他们那里去，他们必听从你。

你不是往那说话艰涩、言语难懂的许多民族那里去，他们的话你不懂。然而，我若差你往他们那里去，他们会听从你。

你不是往那说话艰涩、言语难懂的许多民族那里去，他们的话你不懂。然而，我若差你往他们那里去，他们会听从你。

我不是派你到那些语言陌生、难懂、你听不明白的民族中。我若果真派你到他们那里，他们一定会听你的话。

不是到说话难明、言语难懂的众多民族那里去，他们的话是你听不懂的。但是，如果我差派你到他们那里去，他们必听从你。

不是往那說話深奧、言語難懂的多國去，他們的話語是你不懂得的。我若差你往他們那裏去，他們必聽從你。

你不是往那說話艱澀、言語難懂的許多民族那裏去，他們的話你不懂。然而，我若差你往他們那裏去，他們會聽從你。

你不是往那說話艱澀、言語難懂的許多民族那裏去，他們的話你不懂。然而，我若差你往他們那裏去，他們會聽從你。

我不是派你到那些語言陌生、難懂、你聽不明白的民族中。我若果真派你到他們那裡，他們一定會聽你的話。

不是到說話難明、言語難懂的眾多民族那裡去，他們的話是你聽不懂的。但是，如果我差派你到他們那裡去，他們必聽從你。

不是去找說話深奧、語言難懂的許多外族之民，他們的話是你不曉得聽的；我若差遣你去找他們，他們就必聽你。

非詣方言殊異、其語難明之列國、其言爾所不識、我若遣爾詣之、彼必願聽、

我不遣爾就言語不通之列邦、其方言爾所不識、我若遣爾就彼、彼必聽爾、

You are not being sent to many nations whose people speak other languages that are hard to learn. You would not be able to understand them. Suppose I had sent you to them. Then they certainly would have listened to you.

not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you.

No, I am not sending you to people with strange and difficult speech. If I did, they would listen!

not to the many peoples of unintelligible speech or a difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.

nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to the people who understand you;

not to many people of unfamiliar speech and of hard language, whose words you cannot understand. Surely, had I sent you to them, they would have listened to you.

not to many peoples of a strange speech and of a hard language, whose words thou canst not understand. Surely, if I sent thee to them, they would hearken unto thee.

You are not being sent to many peoples of unintelligible speech or difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you.

Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

not to many peoples of unintelligible speech and difficult language, whose words you cannot understand– surely if I had sent you to them, they would listen to you!

not to many peoples of a strange speech and of a hard language, whose words you can’t understand. Surely, if I sent you to them, they would listen to you.

What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal.Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.As it is written:“ See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”

The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here.The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep.

For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation.The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here.The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.

The Ninevites believed God. A fast was proclaimed, and all of them, from the greatest to the least, put on sackcloth.When Jonah’s warning reached the king of Nineveh, he rose from his throne, took off his royal robes, covered himself with sackcloth and sat down in the dust.This is the proclamation he issued in Nineveh:“ By the decree of the king and his nobles: Do not let people or animals, herds or flocks, taste anything; do not let them eat or drink.But let people and animals be covered with sackcloth. Let everyone call urgently on God. Let them give up their evil ways and their violence.Who knows? God may yet relent and with compassion turn from his fierce anger so that we will not perish.”When God saw what they did and how they turned from their evil ways, he relented and did not bring on them the destruction he had threatened.

Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent.“ Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”