如爾警惡人、而彼不改其惡行、不離其惡途、則彼必死於其罪、惟爾得救己命、

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救自己脱离了罪。

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救了自己的命。

倘若你警戒恶人，他仍不转离罪恶，也不离开恶行，他必死在罪孽之中，你却救了自己的命。

如果你已经告诫他，他还是不肯离开自己的邪恶和罪行，他必死在罪恶之中，而你必免于罪责。

如果你警告恶人，他仍不离开他的罪恶和他的恶行，他就必因自己的罪孽死亡，你却救了自己的性命。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救自己脫離了罪。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救了自己的命。

倘若你警戒惡人，他仍不轉離罪惡，也不離開惡行，他必死在罪孽之中，你卻救了自己的命。

如果你已經告誡他，他還是不肯離開自己的邪惡和罪行，他必死在罪惡之中，而你必免於罪責。

如果你警告惡人，他仍不離開他的罪惡和他的惡行，他就必因自己的罪孽死亡，你卻救了自己的性命。

倘若你警告了惡人，他仍不回轉離開他的惡，不離開他惡的行徑，那麼這人就必死在他的罪孽中，而你呢、卻可以救你自己的性命。

如爾示惡人、而彼怙過不悛、則彼雖死於罪、爾可免於刑罰。

如爾警戒惡人、彼仍不悛改、不去惡事、不離惡途、則彼必死於罪、惟爾則自保生命、自保生命或作救己下同

But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

But suppose you do warn that sinful person. And they do not turn away from their sin or their evil ways. Then they will die because they have sinned. But you will have saved yourself.

But if you warn the wicked, and he does not turn from his wickedness, or from his wicked way, he shall die for his iniquity, but you will have delivered your soul.

If you warn them and they refuse to repent and keep on sinning, they will die in their sins. But you will have saved yourself because you obeyed me.

But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have rescued yourself.

However if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he shall die for wrongdoing, but you have saved yourself.

Yet, if you warn the wicked, and he does not turn from his wickedness, nor from his wicked way, he shall die in his iniquity; but you have delivered your soul.

Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

But if you warn a wicked person and he does not turn from his wickedness or his wicked way, he will die for his iniquity, but you will have saved your life.

Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.

Yet if you warn the wicked, and he doesn’t turn from his wickedness, nor from his wicked way, he will die in his iniquity; but you have delivered your soul.”

雖挪亞但以理約伯三人、在於其中、惟以己義、自救生命而已、主耶和華言之矣、

雖挪亞但以理約伯在於其中、我指己生而誓、彼不得救其子女、惟以己義、自救生命而已、主耶和華言之矣、

如爾警惡人、使離其道、彼不轉而離之、必死於其罪、惟爾得救己命、○

慎乃身與乃訓、宜恆於斯、如是、則將救己及聽爾者矣、

猶大之遺民歟、耶和華論爾、既言毋入埃及、我今日警戒爾矣、爾當知之、爾行詐以自害、因爾遣我詣爾上帝耶和華曰、為我禱我上帝耶和華、凡我上帝耶和華所言者、悉以告我、我必行之、我今日已悉告爾、而爾上帝耶和華、遣我詣爾所諭之言、爾乃一無所從、今爾當知、爾必亡於鋒刃、饑饉疫癘、在爾所欲往居之處、

故我今日為證於爾、眾人之血、我無與焉、

既聞角聲、不受警戒、其血必歸於己、若受警戒、則得自救其命、

及西拉提摩太來自馬其頓、保羅為道迫切、於猶太人證耶穌為基督、猶太人敵而謗之、保羅拂衣曰、爾血歸諸爾、我無尤焉、今而後我就異邦人矣、

勿踰閑、欺乃兄弟、凡如此者、主必報之、如我昔告爾而證之也、

蓋於上帝前我在得救者及沉淪者中、為基督之馨香、於此為由死致死之臭味、於彼為由生致生之臭味、孰堪任此乎、我非似多人混上帝道、乃誠意由上帝、在上帝前基督中而言也、

惟猶太人見人眾多、則充乎嫉妒、駁保羅所言、且謗之、保羅巴拿巴毅然曰、上帝道宜先宣於爾、而爾棄之、自擬不堪得永生、我儕轉向異邦人矣、

我遣我僕諸先知詣爾、夙興而遣之曰、噫、此可憎之事、我所疾者、爾勿行之、惟彼不從、不側耳以聽、不改其惡仍焚香於他神、

所入之邑、人不接爾、則出至其衢、曰、爾邑之塵沾我足者、亦對爾拂之、雖然、爾宜知上帝國近矣、

我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、

如爾警義人、使不犯罪、而彼誠不犯罪、彼則生存、爾亦得救己命、○

語爾者慎勿拒之、蓋拒在地之傳命者、尚不得逭、況違夫自天者乎、

故我儕當益慎所聞者、恐或遺之、蓋由天使所言若果鞏固、凡干犯不順者、皆受義報、拯救如此之大、我若忽之、胡能逭乎、此乃主始言之、而聞者證於我儕、

我儕既識真理、而故干罪、則無復有贖罪之祭、惟戰慄待鞫、及滅諸敵之烈火耳、

屢受斥責、仍復強項、敗亡必速、無術可治、

惟我曰、我勤勞徒然、竭力成為虛空、然耶和華必理我冤、我之賞賚、在我上帝、自我出胎、耶和華立我為其僕、使雅各歸之、以色列集之、蓋我見重於耶和華前、我上帝為我之力、

耶和華藉諸先知先見、戒以色列與猶大人曰、當轉離爾之惡途、守我誡命典章、循我所命爾列祖、及藉我僕眾先知授爾之法、惟彼弗聽、強項不馴、如其不信厥上帝耶和華之列祖、違棄上帝之典章、及與其列祖所立之約、並戒之之言、從虛無而變為虛妄、效四周異邦、即耶和華所命勿效之者、違棄其上帝耶和華一切誡命、鑄二犢像、製造木偶、崇拜天象、奉事巴力、使其子女經火、用卜筮邪術、自鬻而行耶和華所惡、以激其怒、耶和華震怒以色列人、擯於其前、惟遺猶大支派而已、猶大亦不守其上帝耶和華之誡命、乃從以色列人所立之例、耶和華棄以色列全族、而困苦之、付於虜者之手、擯於其前、奪以色列離大衛家、眾乃立尼八子耶羅波安為王、耶羅波安誘以色列人不從耶和華、使干大罪、以色列人從耶羅波安所犯諸罪、不離棄之、致耶和華擯以色列人於其前、如藉其僕眾先知所言、於是以色列人被虜離故土、徙於亞述、迄於今日、○

其列祖之上帝耶和華、矜恤其民、與其居所、夙興遣使以戒之、惟彼訕笑上帝之使、藐視其言、譏其先知、致耶和華之怒及於其民、無可救治、