爾之邪淫、即爾之污穢、我欲淨爾污穢、爾不願得潔、故不復得潔、或作爾之污穢即邪淫我欲潔爾爾不願得潔故不復得潔爾之污穢待我降災於爾、以雪我忿、待我降災於爾以雪我忿或作待我洩盡我之烈怒於爾

在你污秽中有淫行，我洁净你，你却不洁净。你的污秽再不能洁净，直等我向你发的忿怒止息。

虽然我想洁净你污秽的淫行，你却不洁净，你的污秽再也不能洁净，直等我止息了向你发的愤怒。

虽然我想洁净你污秽的淫行，你却不洁净，你的污秽再也不能洁净，直等我止息了向你发的愤怒。

耶路撒冷啊，淫荡使你污秽不堪，我要洁净你，你却不愿被洁净。所以，除非我向你倾尽一切愤怒，否则你的污秽将不能清除。

你的污秽就是淫荡。我想要洁净你，你却不愿意洁净，所以你的污秽再不能得到洁净，直等到我向你发的烈怒止息。

在你污穢中有淫行，我潔淨你，你卻不潔淨。你的污穢再不能潔淨，直等我向你發的忿怒止息。

雖然我想潔淨你污穢的淫行，你卻不潔淨，你的污穢再也不能潔淨，直等我止息了向你發的憤怒。

雖然我想潔淨你污穢的淫行，你卻不潔淨，你的污穢再也不能潔淨，直等我止息了向你發的憤怒。

耶路撒冷啊，淫蕩使你污穢不堪，我要潔淨你，你卻不願被潔淨。所以，除非我向你傾盡一切憤怒，否則你的污穢將不能清除。

你的污穢就是淫蕩。我想要潔淨你，你卻不願意潔淨，所以你的污穢再不能得到潔淨，直等到我向你發的烈怒止息。

在你的污穢中有淫蕩那大罪惡極。因為我要潔淨你，而你卻不潔除你的污穢，那麼、非等到我平息了我向你發的烈怒，你是再也不能潔淨的了。

爾污而淫、我欲潔爾、爾不受潔、故爾污不得滌除、迨我怒息、

邑民行淫、至於污衊、我欲滌之、不肯成潔、故依然染污、待予降災、以雪我忿、

“‘ Now your impurity is lewdness. Because I tried to cleanse you but you would not be cleansed from your impurity, you will not be clean again until my wrath against you has subsided.

“ Jerusalem, you are really impure. I tried to clean you up. But you would not let me make you pure. So you will not be clean again until I am no longer so angry with you.

On account of your unclean lewdness, because I would have cleansed you and you were not cleansed from your uncleanness, you shall not be cleansed anymore till I have satisfied my fury upon you.

Your impurity is your lewdness and the corruption of your idolatry. I tried to cleanse you, but you refused. So now you will remain in your filth until my fury against you has been satisfied.

Because of the depravity of your uncleanness— since I tried to purify you, but you would not be purified from your uncleanness— you will not be pure again until I have satisfied my wrath on you.

In your filthiness is outrageous sin. Because I would have cleansed you, Yet you are not clean, You will not be cleansed from your filthiness again Until I have expended My wrath on you.

In your filthiness is lewdness. Because I have cleansed you, and you were not cleansed, You will not be cleansed of your filthiness anymore, Till I have caused My fury to rest upon you.

In thy filthiness is lewdness: because I have cleansed thee and thou wast not cleansed, thou shalt not be cleansed from thy filthiness any more, till I have caused my wrath toward thee to rest.

Because of the indecency of your uncleanness— since I tried to purify you, but you would not be purified from your uncleanness— you will not be pure again until I have satisfied My wrath on you.

In thy filthiness[ is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.

You mix uncleanness with obscene conduct. I tried to cleanse you, but you are not clean. You will not be cleansed from your uncleanness until I have exhausted my anger on you.

“‘“ In your filthiness is lewdness. Because I have cleansed you and you weren’t cleansed, you won’t be cleansed from your filthiness any more, until I have caused my wrath toward you to rest.

人子、當告斯地曰、爾乃未得潔之地、震怒之日不得甘雨、

我怒盡發、以我之烈忿、加於其身、以我之烈忿加於其身或作降災其身以雪我忿則我心覺慰、我發盡我之烈忿、加於其身、彼則知我耶和華言之、乃因忌邪忌邪或作熱中而言也、

彼不聽命、不受教、不倚賴主、不就近其天主、

故我亦震怒罰之、我目不顧惜、我不加矜憫、彼雖大聲呼籲我、我必不應之、

我如此待爾、我怒始息、不復因爾忿烈不復因爾忿烈或作不復因爾生嫉恨之心我心平和、不復瞋忿、

我欲醫以色列時、無奈以法蓮愆尤、撒瑪利亞罪惡彰顯、詭譎是行、賊入室而竊、群盜搶掠於外、

彼皆悖逆特甚、皆讒毀人者、皆若銅若鐵、皆作惡者、風箱己焦、鉛錫當因火而消、鍊而又鍊、終屬徒然、惡劣者仍然未除、人必稱之為被棄之銀、因主已棄之矣、

留空釜於炭火上、使燒至紅而炙其銅、以除其中污穢、以去其上銹跡、

異邦人吞其竭力所得、而彼不自覺、髮己頒白、髮已頒白或作彼已衰老而彼不自知、以色列驕傲、目見卑降、仍不歸誠於主其天主、雖遭此事、仍不尋求主、以法蓮無知、蠢然如鴿、或作以法蓮如鴿愚蠢無知哀呼伊及、往亞述求救、彼往時、我必為之張我網、我必羅之如空中飛鳥、必加懲罰、循所宣告其會眾之言、彼離棄我、必受禍、違逆我、必遭災、我欲救贖之、彼反言誑以逆我、彼哀號於床、不以誠心籲我、因絕穀酒而和會、仍違逆我、我雖督責之、扶助其手、彼終辜負我、彼所歸誠者、非至上之主、彼如已翻之弓、其侯伯殞亡於刃、因其口出狂言、必因此為伊及國之人所姍笑、

至愛者乎、我儕既得如此之應許、則當自潔、除身心之諸污、畏天主以成聖、○

我諭斯民曰、爾當敬畏我、承受教誨、則在我降諸罰之際、爾之居所尚不致絕、則在我降諸罰之際爾之居所尚不致絕或作如此爾之居宅不致於循我所欲降之罰而毀滅然於凡所為、惟惡是務、惟惡是務或作仍殷勤自敗自壞

凡違逆不順真理而行不義者、則報以忿怒、以患難窘苦、加諸作惡之人、先猶太人、次希拉人、

不義者仍不義、污穢者仍污穢、義者仍義、聖者仍聖、

我已使爾於爾諸邑中、齒淨無食、在爾各居處絕糧、爾猶不歸誠於我、此乃主所言、穡前三月、我禁止雨降、降雨於一邑、不降雨於他邑、一田得雨、他田不得雨、遂致乾旱、二三邑之民、往於他邑、求水以飲、而不得水飲足、而不得水飲足或作而未得止渴爾猶不歸誠於我、此乃主所言、我使爾禾稼、為風所暴、細弱枯槁、爾諸園囿、葡萄園、無花果樹、油果樹、被蝗食盡、爾猶不歸誠於我、此乃主所言、我降爾以疫癘、與昔降於伊及無異、以刃戮爾壯男、使爾馬匹被擄、使爾軍旅盡亡、臭氣撲鼻、爾猶不歸誠於我、此乃主所言、我於爾地傾覆城邑、與昔傾覆所多瑪、俄摩拉無異、使爾如片柴、拔於火中、爾猶不歸誠於我、此乃主所言、以色列人歟、故我降爾以若是之災、原文作以色列人歟故我將如是以行於爾我既將若是以行於爾、以色列人歟、當預為備、以迎爾之天主、

諸祭司長與民眾亦多犯罪、效異邦人可憎之事、在耶路撒冷主之殿、主所別為聖者、彼反污之、主其列祖之天主因憐其民、惜其居所、日日日日原文作每晨遣使者訓誨之、彼訕笑天主之使者、藐視其言、侮辱侮辱或作譏諷其先知、故主震怒其民、不復援之、

主諭我曰、人子、爾若責阿荷拉與阿荷利巴、則當以其諸可憎之事示之、彼行淫、手有血跡、與偶像行淫、將為我所生之子、焚之以火、焚之以火原文作使之過火獻於偶像為祭、祭原文作食更有所行犯我之事、當日污穢我之聖所、犯我之安息日、既殺子女獻於偶像、當日入我聖所而玷污之、於我殿所行者如此、亦遣人往遠方招人來、所遣之使就遠方人、遠方人則來、遂為之澡身修目、加以首飾、坐於華床、前設几案、以我之馨香與膏油陳於其上、與斯眾同逸樂歡呼、或作斯安逸之眾彼之歡聲聞於其中斯眾之外、又有薩巴人、薩巴人或作酒醉者自曠野被攜而來、以釧著於其手、以華冕戴於其首、我曰、斯行淫已老之婦、人尚欲與之行淫乎、人果入室、就二淫婦阿荷拉及阿荷利巴、如就妓女然、或作人果親近之如親近妓女人與此淫婦阿荷拉及阿荷利巴交即若是必有義人罰之、罰之如罰淫婦及殺人流血之婦、蓋彼原為淫婦、手有血跡、主天主如是云、我必使眾來攻斯二婦、使其受凌辱、被刧奪、眾必擊之以石、戮之以刃、殺其子女、以火焚其宅第、如是我於斯地除諸邪淫、使眾婦受警戒、不效爾曹行淫、

我為我葡萄園所作之外、尚有何者當作乎、我冀結嘉葡萄反結野葡萄、何也、今我示爾、我此葡萄園、我將何以處之、必撤去藩籬、任獸噬之、毀其墻垣、任其蹂躪、使為荒蕪、不修不鋤、荊棘疾藜、徧生其中、亦命雲不復降雨其上、

語園丁曰、我三年來求果於此無花果樹、不得、不如伐之、何為任其佔此土乎、對曰、主、今歲姑容之、待我周掘壅糞、或可結果、否則明年伐之、○

斯民仍不歸向懲之者、不尋求萬有之主、故主在以色列族中、一日之間、絕首與尾、㯶枝與蘆葦、老者顯者即首、傳偽道之先知即尾、導斯民者誘之、凡被其所導者俱滅亡、斯民皆從邪行惡、口出妄言、故主不悅其壯男、不惜其孤寡、雖然、主怒猶未息也、主手仍不縮也、

我聞以法蓮哀哭曰、昔我如不習於負軛不習於負軛或作放逸之犢、主督責我、我受督責、求主俾我悛改、我則悛改、蓋主為我之天主、

耶路撒冷乎、耶路撒冷乎、爾殺先知、石擊奉遣就爾者、我屢欲集爾赤子、似母鷄集雛於翼下、惟爾不欲、爾室將荒墟矣、

自猶大王亞們子約西亞十三年、迄於今日、歷二十三年、主恆有言諭我、我亦恆告爾、夙興告爾、惟爾不聽、主屢遣其僕諸先知以警爾、惟爾不聽、不傾耳以聽、彼先知曰、爾當各離惡道、各去惡行、則可居於主所賜爾及爾列祖之地、永世靡暨、勿從他神、勿奉事、勿崇拜、勿事爾手所作之偶像、干我震怒、則我不降爾以災、惟爾不聽我、事爾手所作之偶像、干我震怒、自取災害、此乃主所言、