其祭司犯我律法、瀆我聖物、不辨聖與不聖、不示人何為污、何為潔、其目不顧我之安息日、褻慢我於民中、

其中的祭司强解我的律法，亵渎我的圣物，不分别圣的和俗的，也不使人分辨洁净的和不洁净的，又遮眼不顾我的安息日；我也在他们中间被亵慢。

其中的祭司曲解我的律法，亵渎我的圣物，不分别圣与俗，也不使人分辨洁净和不洁净，又遮眼不顾我的安息日；在他们中间连我也被亵慢了。

其中的祭司曲解我的律法，亵渎我的圣物，不分别圣与俗，也不使人分辨洁净和不洁净，又遮眼不顾我的安息日；在他们中间连我也被亵慢了。

你的祭司强解我的律法，亵渎我的圣物。他们圣俗不分，也不教导人分辨洁净的和污秽的。他们藐视我的安息日，亵渎我。

这地的祭司违反我的律法，亵渎我的圣物；他们不分别圣俗，也不教导人分辨什么是洁净的和不洁净的，又掩目不理我的安息日，以致我在他们中间被亵渎。

其中的祭司強解我的律法，褻瀆我的聖物，不分別聖的和俗的，也不使人分辨潔淨的和不潔淨的，又遮眼不顧我的安息日；我也在他們中間被褻慢。

其中的祭司曲解我的律法，褻瀆我的聖物，不分別聖與俗，也不使人分辨潔淨和不潔淨，又遮眼不顧我的安息日；在他們中間連我也被褻慢了。

其中的祭司曲解我的律法，褻瀆我的聖物，不分別聖與俗，也不使人分辨潔淨和不潔淨，又遮眼不顧我的安息日；在他們中間連我也被褻慢了。

你的祭司強解我的律法，褻瀆我的聖物。他們聖俗不分，也不教導人分辨潔淨的和污穢的。他們藐視我的安息日，褻瀆我。

這地的祭司違反我的律法，褻瀆我的聖物；他們不分別聖俗，也不教導人分辨甚麼是潔淨的和不潔淨的，又掩目不理我的安息日，以致我在他們中間被褻瀆。

她的祭司強解了我的禮節規矩，褻瀆了我的聖物；聖的和俗的他們都不分別，不潔淨的潔淨的他們也不使人分辨，我的安息日他們也掩目不顧，以致我在他們中間都被褻慢了。

其祭司干我法律、污我聖物、不辨聖與不聖、不使人別潔與不潔、掩目不顧我之安息、致我見瀆於民中、

祭司干犯律例、玩瀆聖物、聖與不聖、潔與不潔、不為剖別、我之安息日、不復恪守、棄我於民中、

Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean; and they shut their eyes to the keeping of my Sabbaths, so that I am profaned among them.

Its priests break my law. They treat things set apart to me as if they were not holy. They treat holy and common things as if they were the same. They teach that there is no difference between things that are‘ clean’ and things that are not. They refuse to keep my Sabbath days. So they treat me as if I were not holy.

Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them.

Your priests have violated my instructions and defiled my holy things. They make no distinction between what is holy and what is not. And they do not teach my people the difference between what is ceremonially clean and unclean. They disregard my Sabbath days so that I am dishonored among them.

Her priests do violence to my instruction and profane my holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They close their eyes to my Sabbaths, and I am profaned among them.

Her priests have done violence to My Law and have profaned My holy things; they have made no distinction between the holy and the common, and they have not taught the difference between the unclean and the clean; and they have closed their eyes from My Sabbaths, and I am defiled among them.

Her priests have violated My law and profaned My holy things; they have not distinguished between the holy and unholy, nor have they made known the difference between the unclean and the clean; and they have hidden their eyes from My Sabbaths, so that I am profaned among them.

Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Her priests do violence to My instruction and profane My holy things. They make no distinction between the holy and the common, and they do not explain the difference between the clean and the unclean. They disregard My Sabbaths, and I am profaned among them.

Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed[ difference] between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, or recognize any distinction between the unclean and the clean. They ignore my Sabbaths and I am profaned in their midst.

Her priests have done violence to my law, and have profaned my holy things. They have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths. So I am profaned among them.

爾藐視我之聖物、犯我之安息日、

如此、爾得區別聖與不聖、潔與不潔、

以利二子乃匪人、不識主、二祭司待民如斯、凡有人獻祭烹肉時、祭司之僕來、手執三齒叉、以叉入釜中、或鍋中、或鈷中、或鼎中、叉所上之肉、祭司悉取之、凡上示羅之以色列人、祭司皆如斯待之、又或未焚脂之先、祭司之僕來、謂獻祭者曰、爾將肉給祭司以炙、不欲已烹之肉、必取生肉、如其人曰、必先焚脂、然後任爾所取、僕曰、爾即給我、不然、我強取之、如是、二少者之罪、在主前甚重、蓋輕褻獻主之祭、或成蓋使人輕褻獻主之祭○

當教我民、何為聖、何為俗、示之何為污、何為潔、

祭司不尋我、傳法者不識我、民牧悖逆我、先知託巴力之名而言、從無益之事、

惟爾曹離棄正道、爾之教律法、使多人顛蹶、廢壞利未人之約、此乃萬有之主所言、

長者聽訟受賄、祭司訓民圖利、先知占卜謀財、猶自以為倚賴主、曰、主在我間、禍必不臨我身、因此緣爾之故、郇邑盡成田疇、為人所耕、耶路撒冷變為瓦礫、斯殿之山、將如林中之荒邱、

彼至所往之異邦、使我聖名被褻瀆、蓋人指彼言、此乃耶和華之民、出於耶和華之地、

以利年邁、聞其子如何待以色列人、又聞其與會幕前侍立侍立或作從事之婦女同寢、

其中侯伯若咆哮之獅、其士師如夜出之狼、盡噬所攫、毫不存至明日、盡噬所攫毫不存至明日或作盡噬所得至於明日無餘骨可囓其先知驕傲詭詐、其祭司污衊聖所、干犯律法、

我所命獻於聖所之祭祀禮物、爾何褻慢褻慢原文作踐踏乎、何重爾子而不尊我、敢取我民以色列人所獻之美物以肥己乎、

萬有之主如是云、當問法於祭司、假若有人以衣襟攜聖肉、衣襟附餅、或羹、或酒、或油、或他食物、則是物可視為聖否、遂以此問祭司、祭司曰、否、哈該曰、假若有人因捫屍骸而蒙不潔、後捫是諸物、是諸物或作上所言諸物則是物將為不潔否、祭司曰、不潔、哈該曰、主曰、斯民斯族於我前、亦若是不潔、其手所作者不潔、原文作哈該曰主曰斯民斯族於我前亦如是其手所作者亦如是在此此原文作彼所獻者不潔、

故當區別獸之潔與不潔、禽之潔與不潔、我所命爾當視為不潔之禽獸、與運行於地之昆蟲、爾毋因之使己為可憎、

今遭此災、因先知祭司陷於罪愆、於邑中殺戮無辜、殺戮無辜原文作流義人之血

主如是云、如爾歸誠、則我使爾歸、立於我前、如爾能以善別於惡、則可代我傳言、則可代我傳言原文作則可成如我口彼當歸爾、爾勿歸彼、

亞倫子拿答亞比戶、各取香爐、盛火加香、用非聖之火、獻於主前、不遵主命、有火出自主前、焚二人死於主前、摩西謂亞倫曰、此即主之所言、主曾云、在近我者中必自顯為聖、在眾民前必顯我榮光、亞倫靜默不言、

亦賜之以我安息日、在我與彼間為證、俾彼知我耶和華使之為聖、然以色列族在曠野悖逆我、不遵我之律例、藐視我之法度、人若遵行、必由此得生、彼又大犯我之安息日、我言將震怒斯民、震怒斯民或作傾洩我之盛怒於斯民滅之於曠野、

我萬有之主告爾褻慢我名之祭司曰、子敬父、奴敬主、我既為父、爾何不敬我、我既為主、爾何不畏我、我既為父爾何不敬我我既為主爾何不畏我或作我既為父爾敬我者安在我既為主爾畏我者安在乃爾曰、我於何處於何處或作何嘗褻慢主之名乎、爾曹以不潔之物、獻於我祭臺、自言耶和華之案可藐視、猶曰、我於何處污褻主乎、我於何處污褻主乎或作我何嘗因獻不潔之祭物褻慢主乎萬有之主曰、爾獻瞽目之牲、豈非不善不善或作惡事下同乎、獻跛者病者、豈非不善乎、試獻於爾方伯、彼豈納之乎、豈悅爾乎、

爾諸祭司、宜聽斯命、萬有之主曰、如爾不聽、心不思維、心不思維或作不置於心下同以榮歸於我名、我必降災於爾、我必降災於爾或作我必使爾被咒詛使爾福變為禍、使爾福變為禍或作使爾曹不蒙福反被咒詛我已降災於爾、降災於爾或作使爾被咒詛因爾心不思維、爾曹播種、我必壞之、爾守節期而獻牲畜、我必以其糞撒於爾面、爾與斯糞同被移去、

爾告亞倫與其諸子云、以色列人以物區別為聖、獻於我、有時當自禁、毋享用之、恐瀆我之聖名、我乃主、告之曰、凡爾歷代子孫、有人身蒙不潔、而近以色列人所區別為聖獻於我之物、必絕於我前、我乃主、凡亞倫子孫中患癩者、患白濁者、未潔之先、毋食聖物、如人捫因屍蒙不潔者、或夢遺、或捫使人不潔之蟲、或捫使人蒙不潔之人、無論其身有何不潔、凡捫此諸類者、必不潔至夕、若未以水濯身、毋食聖物、迨日入時則潔、後可食聖物、蓋此藉以養生、或作蓋此乃所倚之糧牲畜自斃、或被野獸噬斃、皆毋食之、恐染污穢、我乃主、必守我所命當守者、若瀆之、即負罪而致死亡、我耶和華已別之為聖、凡外人毋食聖物、居祭司家之賓旅、或祭司所僱之傭人、皆毋食聖物、惟祭司以銀所購之人、可食聖物、生於祭司之家者、亦可食祭司所食之物、若祭司之女、嫁與外人、毋食所獻之聖物、若祭司之女為嫠婦、或被休而無子、歸於父家、與幼時無異、則可食其父所食者、惟外人毋食之、若人誤食聖物、則以聖物之值、又加五分之一、償之祭司、毋褻以色列人所區別為聖獻於主之物、以色列人所區別為聖之物、若食之、則自取罪愆、我耶和華已別之為聖、○主諭摩西曰、爾告亞倫與其諸子、並以色列眾人云、凡以色列族之人、或寄居其中之外邦客旅、若獻祭於主、為火焚祭、無論為償願、為樂意而獻、所獻或牛、或綿羊、或山羊、皆當用無疵之牡者、以蒙悅納、凡有殘疾者毋獻、若獻之不蒙悅納、若獻平安祭於主、或償願、或樂意而獻、所獻者、無論牛羊、當純全無疵、以蒙悅納、若瞽者、毀傷者、肢體殘缺者、生瘰癧者、生瘡痍者、生癬疥者、毋獻於主、毋獻於祭臺、為祀主之火祭、牛羊四肢或過長過短、樂獻則可、若用以償願、則不蒙悅納、外腎損傷、或被閹割者、毋獻於主、在爾地毋行是、有外邦人欲以此等之畜、獻於爾之天主為祭、毋受之、或作爾曹由外邦人得此等之畜毋以獻於爾天主為祭蓋此等之畜、體既毀傷、有殘疾、若獻之不蒙悅納、○主諭摩西曰、甫生之牛、或綿羊、或山羊、七日當偕其母、八日後、始可獻於主為火祭而蒙悅納、無論牛羊、毋同日宰母亦宰子、若獻感謝感謝或作讚美祭於主、必由心願而獻、或作當按例而獻以蒙悅納即於所獻之日食之、毋留於明日、我乃主、當謹守遵行我之誡命、我乃主、毋瀆我之聖名、我欲於以色列中顯為聖、我耶和華蓋使爾曹成聖、亦導爾出伊及國、欲為爾之天主、我乃主、

賊盜被執則慚愧、以色列族、及其君王、侯伯、祭司、先知、慚愧亦若是、彼向木曰、爾為我父、向石曰、爾生我、彼向我以背、不向我以面、及至遭難、則曰、求主起而救我、

以區別潔與不潔、及活物之可食與不可食者、

天主名緣爾曹受謗讟於異邦人中、如經所載矣、○