For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made[ his] arrows bright, he consulted with images, he looked in the liver.

因为巴比伦王站在岔路那里，在两条路口上要占卜。他摇签求问神像，察看牺牲的肝；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

巴比伦王将站在两路的岔口，摇签求问他的神像，察看祭牲的肝。

因为巴比伦王站在分叉路口，在两条路口上占卜、摇签、求问神像，察看动物的肝。

因為巴比倫王站在岔路那裏，在兩條路口上要占卜。他搖籤求問神像，察看犧牲的肝；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

巴比倫王將站在兩路的岔口，搖籤求問他的神像，察看祭牲的肝。

因為巴比倫王站在分叉路口，在兩條路口上占卜、搖籤、求問神像，察看動物的肝。

因為巴比倫王站在岔路口，在兩條路頭上行占卜；他搖箭籤，求問神像，察看祭牲的肝兒。

蓋巴比倫王、止於歧路卜之、搖以矢、問偶像、察牲肝、

蓋巴比倫王躑躅歧途、不知所之、故卜以矢、問偶像、察牲肝、以決從違。

蓋巴比倫王立於道分歧之處、於二道之首、欲以占卜、遂搖矢問偶像、察牲肝、

For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.

The king of Babylon will stop at the place where the two roads meet. He will look for a special sign. He will cast lots by pulling arrows out of a bag. He will ask his gods for advice. And he will look carefully at the liver of a sheep.

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.

The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.

For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.

The lot is cast into the lap; but the whole disposing thereof[ is] of the LORD.

And Laban went to shear his sheep: and Rachel had stolen the images that[ were] her father’s.

And the priest’s heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.

And now,[ though] thou wouldest needs be gone, because thou sore longedst after thy father’s house,[ yet] wherefore hast thou stolen my gods?

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because[ there was] no shepherd.

The king’s heart[ is] in the hand of the LORD,[ as] the rivers of water: he turneth it whithersoever he will.

Surely[ there is] no enchantment against Jacob, neither[ is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?

Moreover the[ workers with] familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.

My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused[ them] to err, and they have gone a whoring from under their God.

And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.

For rebellion[ is as] the sin of witchcraft, and stubbornness[ is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from[ being] king.

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

There shall not be found among you[ any one] that maketh his son or his daughter to pass through the fire,[ or] that useth divination,[ or] an observer of times, or an enchanter, or a witch,

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what[ is] this[ that] ye say unto me, What aileth thee?

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and[ without] teraphim:

And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

A divine sentence[ is] in the lips of the king: his mouth transgresseth not in judgment.