For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination. He shakes the arrows; he consults the teraphim; he looks at the liver.

因为巴比伦王站在岔路那里，在两条路口上要占卜。他摇签求问神像，察看牺牲的肝；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

因为巴比伦王站在岔路上，在两条路口占卜。他摇签求问神像，察看肝脏；

巴比伦王将站在两路的岔口，摇签求问他的神像，察看祭牲的肝。

因为巴比伦王站在分叉路口，在两条路口上占卜、摇签、求问神像，察看动物的肝。

因為巴比倫王站在岔路那裏，在兩條路口上要占卜。他搖籤求問神像，察看犧牲的肝；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

因為巴比倫王站在岔路上，在兩條路口占卜。他搖籤求問神像，察看肝臟；

巴比倫王將站在兩路的岔口，搖籤求問他的神像，察看祭牲的肝。

因為巴比倫王站在分叉路口，在兩條路口上占卜、搖籤、求問神像，察看動物的肝。

因為巴比倫王站在岔路口，在兩條路頭上行占卜；他搖箭籤，求問神像，察看祭牲的肝兒。

蓋巴比倫王、止於歧路卜之、搖以矢、問偶像、察牲肝、

蓋巴比倫王躑躅歧途、不知所之、故卜以矢、問偶像、察牲肝、以決從違。

蓋巴比倫王立於道分歧之處、於二道之首、欲以占卜、遂搖矢問偶像、察牲肝、

For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots with arrows, he will consult his idols, he will examine the liver.

The king of Babylon will stop at the place where the two roads meet. He will look for a special sign. He will cast lots by pulling arrows out of a bag. He will ask his gods for advice. And he will look carefully at the liver of a sheep.

The king of Babylon now stands at the fork, uncertain whether to attack Jerusalem or Rabbah. He calls his magicians to look for omens. They cast lots by shaking arrows from the quiver. They inspect the livers of animal sacrifices.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stands at the parting of the way, at the head of the two ways, to use divination; he shakes the arrows, he consults the household idols, he looks at the liver.

For the king of Babylon stands at the parting of the road, at the fork of the two roads, to use divination: he shakes the arrows, he consults the images, he looks at the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he shook the arrows to and fro, he consulted the teraphim, he looked in the liver.

For the king of Babylon stands at the split in the road, at the fork of the two roads, to practice divination: he shakes the arrows, consults the idols, and observes the liver.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made[ his] arrows bright, he consulted with images, he looked in the liver.

For the king of Babylon stands at the fork in the road at the head of the two routes. He looks for omens: He shakes arrows, he consults idols, he examines animal livers.

For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination. He shook the arrows back and forth. He consulted the teraphim. He looked in the liver.

The lot is cast into the lap, but its every decision is from the Lord.

Laban had gone to shear his sheep, and Rachel stole her father’s household gods.

And the priest’s heart was glad. He took the ephod and the household gods and the carved image and went along with the people.

And now you have gone away because you longed greatly for your father’s house, but why did you steal my gods?”

And the man Micah had a shrine, and he made an ephod and household gods, and ordained one of his sons, who became his priest.

For the household gods utter nonsense, and the diviners see lies; they tell false dreams and give empty consolation. Therefore the people wander like sheep; they are afflicted for lack of a shepherd.

The king’s heart is a stream of water in the hand of the Lord; he turns it wherever he will.

For there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel,‘ What has God wrought!’

And when these went into Micah’s house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them,“ What are you doing?”

Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the Lord.

My people inquire of a piece of wood, and their walking staff gives them oracles. For a spirit of whoredom has led them astray, and they have left their God to play the whore.

So Balak took Balaam to the top of Peor, which overlooks the desert.

For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”

As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling.

There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer

Then the five men who had gone to scout out the country of Laish said to their brothers,“ Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.”

And he said,“ You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me,‘ What is the matter with you?’”

For the children of Israel shall dwell many days without king or prince, without sacrifice or pillar, without ephod or household gods.

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak’s message.

An oracle is on the lips of a king; his mouth does not sin in judgment.