The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

惟有犯罪的，他必死亡。儿子必不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果必归自己，恶人的恶报也必归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

谁犯罪，谁死亡，儿子不用承担父亲的罪恶，父亲也不用承担儿子的罪恶。义人必有善报，恶人必有恶报。

唯独犯罪的，才会灭亡；儿子必不担当父亲的罪孽，父亲也必不担当儿子的罪孽；义人的义必归他自己，恶人的恶也必归他自己。

惟有犯罪的，他必死亡。兒子必不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果必歸自己，惡人的惡報也必歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

誰犯罪，誰死亡，兒子不用承擔父親的罪惡，父親也不用承擔兒子的罪惡。義人必有善報，惡人必有惡報。

唯獨犯罪的，才會滅亡；兒子必不擔當父親的罪孽，父親也必不擔當兒子的罪孽；義人的義必歸他自己，惡人的惡也必歸他自己。

惟獨犯罪的人、他自己必死亡；兒子必不擔當父親的罪罰，父親也不擔當兒子的罪罰；義人的義果必歸他自己，惡人的惡報也必歸他自己。

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

A person will die because of their own sins. A child will not be guilty because of what their parent did. And a parent will not be guilty because of what their child did. The right things a godly person does will be added to their account. The wrong things a sinful person does will be charged against them.

The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the Lord commanded, saying,“ Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin.”

“ Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin.

“ Behold, all souls are Mine; The soul of the father As well as the soul of the son is Mine; The soul who sins shall die.

then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.

who“ will render to each one according to his deeds”:eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;but to those who are self-seeking and do not obey the truth, but obey unrighteousness— indignation and wrath,tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Greek;

However he did not execute their children, but did as it is written in the Law in the Book of Moses, where the Lord commanded, saying,“ The fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; but a person shall die for his own sin.”

In those days they shall say no more:‘ The fathers have eaten sour grapes, And the children’s teeth are set on edge.’But every one shall die for his own iniquity; every man who eats the sour grapes, his teeth shall be set on edge.

Then the Lord said to Aaron:“ You and your sons and your father’s house with you shall bear the iniquity related to the sanctuary, and you and your sons with you shall bear the iniquity associated with your priesthood.

And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books.

I will kill her children with death, and all the churches shall know that I am He who searches the minds and hearts. And I will give to each one of you according to your works.

But as for the king of Judah, who sent you to inquire of the Lord, in this manner you shall speak to him,‘ Thus says the Lord God of Israel:“ Concerning the words which you have heard—because your heart was tender, and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and you tore your clothes and wept before Me, I also have heard you,” says the Lord.“ Surely, therefore, I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place.”’” So they brought back word to the king.

“ Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings.Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him.

For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works.

“ Therefore you, O son of man, say to the house of Israel:‘ Thus you say,“ If our transgressions and our sins lie upon us, and we pine away in them, how can we then live?”’

He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.

then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.

“ And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work.I am the Alpha and the Omega, the Beginning and the End, the First and the Last.”Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.

‘ If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter— if he does not tell it, he bears guilt.

“ If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity.

so Christ was offered once to bear the sins of many. To those who eagerly wait for Him He will appear a second time, apart from sin, for salvation.

If he has exacted usury Or taken increase— Shall he then live? He shall not live! If he has done any of these abominations, He shall surely die; His blood shall be upon him.

who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.

Therefore everyone who eats it shall bear his iniquity, because he has profaned the hallowed offering of the Lord; and that person shall be cut off from his people.

then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know( for You alone know the hearts of the sons of men),

“ Therefore I will judge you, O house of Israel, every one according to his ways,” says the Lord GOD.“ Repent, and turn from all your transgressions, so that iniquity will not be your ruin.

And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him there is found something good toward the Lord God of Israel in the house of Jeroboam.

“ Lie also on your left side, and lay the iniquity of the house of Israel upon it. According to the number of the days that you lie on it, you shall bear their iniquity.

“ Why have you not eaten the sin offering in a holy place, since it is most holy, and God has given it to you to bear the guilt of the congregation, to make atonement for them before the Lord?

The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness.