The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

惟有犯罪的，他必死亡。儿子必不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果必归自己，恶人的恶报也必归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

惟有犯罪的，却必死亡。儿子不担当父亲的罪孽，父亲也不担当儿子的罪孽。义人的善果要归自己，恶人的恶报也要归自己。

谁犯罪，谁死亡，儿子不用承担父亲的罪恶，父亲也不用承担儿子的罪恶。义人必有善报，恶人必有恶报。

唯独犯罪的，才会灭亡；儿子必不担当父亲的罪孽，父亲也必不担当儿子的罪孽；义人的义必归他自己，恶人的恶也必归他自己。

惟有犯罪的，他必死亡。兒子必不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果必歸自己，惡人的惡報也必歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

惟有犯罪的，卻必死亡。兒子不擔當父親的罪孽，父親也不擔當兒子的罪孽。義人的善果要歸自己，惡人的惡報也要歸自己。

誰犯罪，誰死亡，兒子不用承擔父親的罪惡，父親也不用承擔兒子的罪惡。義人必有善報，惡人必有惡報。

唯獨犯罪的，才會滅亡；兒子必不擔當父親的罪孽，父親也必不擔當兒子的罪孽；義人的義必歸他自己，惡人的惡也必歸他自己。

惟獨犯罪的人、他自己必死亡；兒子必不擔當父親的罪罰，父親也不擔當兒子的罪罰；義人的義果必歸他自己，惡人的惡報也必歸他自己。

犯罪者必死、子不負父罪、父不負子罪、義者之義、必歸於己、惡者之惡、亦歸於己、

犯者必死、子不負父罪、父不負子罪、善者必獲善報、惡者必獲惡報。

惟犯罪之人必死、子不負父罪、父不負子罪、善人之善歸己、惡人之惡歸已、

The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

A person will die because of their own sins. A child will not be guilty because of what their parent did. And a parent will not be guilty because of what their child did. The right things a godly person does will be added to their account. The wrong things a sinful person does will be charged against them.

The person who sins is the one who will die. The child will not be punished for the parent’s sins, and the parent will not be punished for the child’s sins. Righteous people will be rewarded for their own righteous behavior, and wicked people will be punished for their own wickedness.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The person who sins will die. A son will not suffer the punishment for the father’s guilt, nor will a father suffer the punishment for the son’s guilt; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be upon himself.

The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.

The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son won’t suffer punishment for the father’s iniquity, and a father won’t suffer punishment for the son’s iniquity. The righteousness of the righteous person will be on him, and the wickedness of the wicked person will be on him.

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

The person who sins is the one who will die. A son will not suffer for his father’s iniquity, and a father will not suffer for his son’s iniquity; the righteous person will be judged according to his righteousness, and the wicked person according to his wickedness.

The soul who sins, he shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son. The righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the Lord commanded,“ Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”

“ Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.

then hear in heaven and act and judge your servants, condemning the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

He will render to each one according to his works:to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life;but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury.There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek,

But he did not put their children to death, according to what is written in the Law, in the Book of Moses, where the Lord commanded,“ Fathers shall not die because of their children, nor children die because of their fathers, but each one shall die for his own sin.”

In those days they shall no longer say:“‘ The fathers have eaten sour grapes, and the children’s teeth are set on edge.’But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.

So the Lord said to Aaron,“ You and your sons and your father’s house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood.

And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works.

But to the king of Judah, who sent you to inquire of the Lord, thus shall you say to him, Thus says the Lord, the God of Israel: Regarding the words that you have heard,because your heart was penitent, and you humbled yourself before the Lord, when you heard how I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and you have torn your clothes and wept before me, I also have heard you, declares the Lord.Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, and your eyes shall not see all the disaster that I will bring upon this place.’” And they brought back word to the king.

Tell the righteous that it shall be well with them, for they shall eat the fruit of their deeds.Woe to the wicked! It shall be ill with him, for what his hands have dealt out shall be done to him.

For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done.

“ And you, son of man, say to the house of Israel, Thus have you said:‘ Surely our transgressions and our sins are upon us, and we rot away because of them. How then can we live?’

Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

then hear from heaven and act and judge your servants, repaying the guilty by bringing his conduct on his own head, and vindicating the righteous by rewarding him according to his righteousness.

“ Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.I am the Alpha and the Omega, the first and the last, the beginning and the end.”Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood.

“ If anyone sins in that he hears a public adjuration to testify, and though he is a witness, whether he has seen or come to know the matter, yet does not speak, he shall bear his iniquity;

“ If anyone sins, doing any of the things that by the Lord’s commandments ought not to be done, though he did not know it, then realizes his guilt, he shall bear his iniquity.

so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

and everyone who eats it shall bear his iniquity, because he has profaned what is holy to the Lord, and that person shall be cut off from his people.

then hear from heaven your dwelling place and forgive and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of the children of mankind,

“ Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin.

And all Israel shall mourn for him and bury him, for he only of Jeroboam shall come to the grave, because in him there is found something pleasing to the Lord, the God of Israel, in the house of Jeroboam.

“ Then lie on your left side, and place the punishment of the house of Israel upon it. For the number of the days that you lie on it, you shall bear their punishment.

“ Why have you not eaten the sin offering in the place of the sanctuary, since it is a thing most holy and has been given to you that you may bear the iniquity of the congregation, to make atonement for them before the Lord?

The goat shall bear all their iniquities on itself to a remote area, and he shall let the goat go free in the wilderness.