常在庙宇吃祭偶像之物，玷污别人的妻子，

（虽然他父亲并没有作这样的事）：他在山上吃祭肉，又玷污邻舍的妻子；

常在廟宇吃祭偶像之物，玷污別人的妻子，

（雖然他父親並沒有作這樣的事）：他在山上吃祭肉，又玷污鄰舍的妻子；

而那些善事他卻不行，因為他也在山上喫了祭偶像之物，他鄰舍的妻他也玷污了；

不行上所言之善、食於山、污其鄰之妻、

( though the father has done none of them):“ He eats at the mountain shrines. He defiles his neighbor’s wife.

Suppose he does these things even though his father never did.“ Suppose the son eats at the mountain temples. And he sleeps with another man’s wife.

( though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife,

And that son does all the evil things his father would never do— he worships idols on the mountains, commits adultery,

though the father has done none of them. Indeed, when the son eats at the mountain shrines and defiles his neighbor’s wife,

( though he himself did not do any of these things), that is, he even eats at the mountain shrines, and defiles his neighbor’s wife,

And does none of those duties, But has eaten on the mountains Or defiled his neighbor’s wife;

and that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbor’s wife,

though the father has done none of them. Indeed, when the son eats at the mountain shrines and defiles his neighbor’s wife,

And that doeth not any of those[ duties], but even hath eaten upon the mountains, and defiled his neighbour’s wife,

( though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor’s wife,

or who does not do any of those things, but even has eaten at the mountain shrines, and defiled his neighbor’s wife,

乃復至此、在耶和華所禁之處、食餅飲水、故爾尸骸、不得與父同葬。

凡稱我曰、主也主也者、未必盡入天國、惟遵我天父旨者入焉、當日多人將語我曰、主也、主也、我非托爾名傳教、托爾名逐鬼、托爾名廣行異能乎、我將明告之曰作不善者、吾未嘗識爾、其離我去矣、○聞吾言而行之者、譬彼智人、建屋磐上、雨降潦行、風吹撞屋、而不傾覆、因基磐上、聞吾言而不行者、譬彼愚人、建屋沙上、雨降潦行、風吹撞屋、遂以傾覆、而傾覆者大也、○

所學所受、所見所聞於我者、皆當行之、願賜平康之上帝祐爾、

上帝之僕曰、即爾以家之半賜於我、我不入爾室、亦不食餅飲水於此。

守誡者、福必及之、可得生命、樹果入於邑門、

如我守上帝命、行其所悅、則求必得之、

不食岡巒之祭品、不敬以色列族所崇偶像、不淫人妻、

爾遵我命即我友矣、

不食岡巒之祭品、不敬以色列族所崇偶像、不淫人妻、妻癸水至、不與同寢、不虐遇人、不攘奪人、受人質即反之、饑者供以食、裸者被以衣、

爾若知此而為之、有福矣、○

耶穌曰、未若聽上帝道而守之者為有福、○

第信不行、其信歸於無有、