That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

好使你在我赦免你一切所行的时候，心里追念，自觉抱愧，又因你的羞辱就不再开口。这是主耶和华说的。”

使你在我赦免你一切恶行时，心中追念，自觉惭愧，又因羞辱就不再开口。这是主耶和华说的。”

使你在我赦免你一切恶行时，心中追念，自觉惭愧，又因羞辱就不再开口。这是主耶和华说的。”

我要赦免你所有的罪，那时你想起这事会羞愧难当，不敢再开口。这是主耶和华说的。’”

好使你在我赦免你所行的一切时，就会回想，自觉惭愧，并且因你所受的羞辱不再开口。这是主耶和华的宣告。’”

好使你在我赦免你一切所行的時候，心裏追念，自覺抱愧，又因你的羞辱就不再開口。這是主耶和華說的。」

使你在我赦免你一切惡行時，心中追念，自覺慚愧，又因羞辱就不再開口。這是主耶和華說的。」

使你在我赦免你一切惡行時，心中追念，自覺慚愧，又因羞辱就不再開口。這是主耶和華說的。」

我要赦免你所有的罪，那時你想起這事會羞愧難當，不敢再開口。這是主耶和華說的。』」

好使你在我赦免你所行的一切時，就會回想，自覺慚愧，並且因你所受的羞辱不再開口。這是主耶和華的宣告。’”

好使你在我赦宥你除淨你一切所行的之時，你心裏能夠追念而自覺慚愧，並因你受的羞辱而不再開口：這是主永恆主發神諭說的。』

迨我宥爾所行、因爾之辱、必自追憶、慚怍不已、不復啟口、主耶和華言之矣、

待我與爾復和、則爾當憶昔所為、抱慙不已、不敢自伐、我耶和華已言之矣。

我赦爾凡爾所作之事、爾追憶前行、則自慚不已、不敢啟口、此乃主天主所言、

Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”

I will pay for all the sins you have committed. Then you will remember what you have done. You will be ashamed of it. Because of your shame, you will never speak against me again,” announces the Lord and King.

that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”

You will remember your sins and cover your mouth in silent shame when I forgive you of all that you have done. I, the Sovereign Lord, have spoken!”

so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace. This is the declaration of the Lord GOD.’”

so that you may remember and be ashamed, and not open your mouth again because of your disgrace, when I have forgiven you for all that you have done,” the Lord God declares.

that you may remember and be ashamed, and never open your mouth anymore because of your shame, when I provide you an atonement for all you have done,” says the Lord God.’”

that thou mayest remember, and be confounded, and never open thy mouth any more, because of thy shame, when I have forgiven thee all that thou hast done, saith the Lord Jehovah.

so that when I make atonement for all you have done, you will remember and be ashamed, and never open your mouth again because of your disgrace.” This is the declaration of the Lord God.

Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign LORD.’”

that you may remember, and be confounded, and never open your mouth any more, because of your shame, when I have forgiven you all that you have done,” says the Lord Yahweh.’”

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

O Lord, righteousness[ belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel,[ that are] near, and[ that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.O Lord, to us[ belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

I was dumb, I opened not my mouth; because thou didst[ it].

Then shall ye remember your own evil ways, and your doings that[ were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.Not for your sakes do I[ this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.

Where[ is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over[ our] head, and our trespass is grown up unto the heavens.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed[ it], Why hast thou made me thus?

Iniquities prevail against me:[ as for] our transgressions, thou shalt purge them away.

Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.But God, who is rich in mercy, for his great love wherewith he loved us,Even when we were dead in sins, hath quickened us together with Christ,( by grace ye are saved;)

Wherefore doth a living man complain, a man for the punishment of his sins?

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,[ and] hating one another.But after that the kindness and love of God our Saviour toward man appeared,Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;Which he shed on us abundantly through Jesus Christ our Saviour;That being justified by his grace, we should be made heirs according to the hope of eternal life.

Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.