爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

勿議人、則不見議、爾議人若何、則見議亦如是、爾度人若何、則見度亦如是、且夫兄弟目中有草芥、爾視之、而己目中有粱木、不自覺、何歟、將何以語兄弟曰、爾目草芥、容我為爾去之、而己目中竟有梁木乎、偽善者乎、先去爾目中梁木、方可明見、以去兄弟目中草芥也、○

猶大識之曰、不嫁之與示拉、我過矣。婦過較我為輕。嗣後猶大與之絕。○

昔彼犯罪於我、我使蒙羞、後導之自異邦敵國而至、賜彼安居斯土、不復震驚、尊崇乎我、為列邦目睹、

昔爾強盛之日、爾惡未彰、亞蘭人、及非利士人、暨四方眾女、猶未督責爾、凌辱爾、斯時也、爾視爾姊所多馬以為不足挂齒、

不詣我前、供祭司之職、不在至聖之所、近我聖物、必因所作不端、含羞抱愧、

惟爾先知、當指以色列山岡溪谷、以我言告之、曰、爾為異邦人所辱、我怒憤烈、指己而誓、四國之人、必遭凌辱。

爾追念曩時之惡行、為我所痛疾、則必自怨自艾。耶和華曰、以色列族、爾作不端、當自懷慙、我施斯恩、非為爾故、爾其知之。

爾遭患難、爾姊妹見之、怨心悉平、則爾必自慙其素行。

彼刃擊二人、較己尤善、即以色列族軍長尼耳子押尼耳、猶大族軍長益帖子亞馬撒、我父大闢不之知也、今耶和華必以是罪歸之。

使爾含羞抱愧、永世不息。

異邦之人、不復譏刺、斯土不復見辱、人蹤不復罕至、我耶和華已言之矣。

勿議人、則不議爾、勿罪人、則不罪爾、恕人、則恕爾、

凡若此、上帝擬之以死、而彼知之、乃不獨自入於惡、又以他人之惡是樂也、是以爾責人、無可推諉、蓋爾責人、適以罪己、誠爾所責者、躬自蹈之也、

若未割而守法誡、則雖末割、豈不謂之已割乎、其素無割禮而守法者、豈不罪爾、謂奉詔受割、而仍犯之耶、

待我與爾復和、則爾當憶昔所為、抱慙不已、不敢自伐、我耶和華已言之矣。

犢像必遷於亞述、獻於敵王、以法蓮必受凌辱、以色列思昔所謀、含羞抱愧、

謂大闢曰、我待爾以惡、爾報我以德、爾與我較尤義。

而尊榮平康、賞諸為善之人、先猶太、次希利尼、

其見異邦人入耶和華聖殿、加以凌辱、則曰、我見之含羞抱愧。

乃昔所行者、今日恥之、何益哉、終亦必亡而已、

我既悛改、悔於厥衷、我既受教、擊髀浩嘆、幼時已干罪戾、既長更負愆尤、含羞抱愧、無地可容。