So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

“ Do not judge other people. Then you will not be judged.You will be judged in the same way you judge others. You will be measured in the same way you measure others.“ You look at the bit of sawdust in your friend’s eye. But you pay no attention to the piece of wood in your own eye.How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye?You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

Judah recognized them. He said,“ She’s a better person than I am. I should have given her to my son Shelah, but I didn’t.” Judah never slept with Tamar again.

My people will forget the shameful things they have done. They will not remember all the ways they were unfaithful to me. They used to live in safety in their land. At that time no one made them afraid.

In the past you would not even mention your sister Sodom. You were proud at that time.

“ They must not approach me to serve me as priests. They must not come near any of my holy things. They must stay away from my very holy offerings. They did many things they should have been ashamed of. I hated those things.

Ezekiel, prophesy about the land of Israel. Speak to the mountains, hills, canyons and valleys. Tell them,‘ The Lord and King says,“ I have a jealous anger against the nations. They have laughed at you.”So the Lord and King says,“ I raise my hand and make a promise. I promise that the nations around you will also be laughed at.

You will remember your evil ways and the sinful things you have done. You will hate yourselves because you have sinned so much. I also hate your evil practices.I want you to know that I am not doing those things for your benefit,” announces the Lord and King.“ People of Israel, you should be ashamed of yourselves! Your conduct has brought dishonor to you.” ’ ”

That will make you feel dishonored. You will be ashamed of everything you have done. You have made them feel better because you sinned more and were punished more than they were.

The Lord will pay him back for the blood he spilled. Joab attacked two men. He killed them with his sword. And my father David didn’t even know anything about it. Joab killed Abner, the son of Ner. Abner was the commander of Israel’s army. Joab also killed Amasa, the son of Jether. Amasa was the commander of Judah’s army. Abner and Amasa were better men than Joab is. They were more honest than he is.

I will bring on you shame that will last forever. It will never be forgotten.”

“ You will not have to listen to the nations laughing at you anymore. People will no longer make fun of you. You will not let your nation fall,” announces the Lord and King.

“ If you do not judge other people, then you will not be judged. If you do not find others guilty, then you will not be found guilty. Forgive, and you will be forgiven.

They know that God’s commands are right. They know that those who do evil things should die. But they continue to do those very things. They also approve of others who do them.If you judge someone else, you have no excuse for it. When you judge another person, you are judging yourself. You do the same things you blame others for doing.

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?Many are not circumcised physically, but they obey the law. They will prove that you are guilty. You are breaking the law, even though you have the written law and are circumcised.

I will pay for all the sins you have committed. Then you will remember what you have done. You will be ashamed of it. Because of your shame, you will never speak against me again,” announces the Lord and King.

It will be carried off to Assyria. The people of Ephraim will be forced to give it to the great king. They will be dishonored. Israel will be ashamed of its agreements with other nations.

“ You are a better person than I am,” he said.“ You have treated me well. But I’ve treated you badly.

But there will be glory, honor and peace for everyone who does good. That is meant first for the Jews. It is also meant for the Gentiles.

The people of Judah reply,“ No one honors us anymore. People make fun of us. Our faces are covered with shame. People from other lands have entered the holy places of the Lord’ s house.”

What benefit did you gain from doing the things you are now ashamed of? Those things lead to death!

After we wandered away from you, we turned away from our sins. After we learned our lesson, we beat our chests in sorrow. We were full of shame. What we did when we were young brought dishonor on us.’