So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

“ Do not judge so that you will not be judged.For by the standard you judge you will be judged, and the measure you use will be the measure you receive.Why do you see the speck in your brother’s eye, but fail to see the beam of wood in your own?Or how can you say to your brother,‘ Let me remove the speck from your eye,’ while there is a beam in your own?You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Judah recognized them and said,“ She is more upright than I am, because I wouldn’t give her to Shelah my son.” He did not have sexual relations with her again.

They will bear their shame for all their unfaithful acts against me, when they live securely on their land with no one to make them afraid.

In your days of majesty, was not Sodom your sister a byword in your mouth,

They will not come near me to serve me as priest, nor will they come near any of my holy things, the things which are most sacred. They will bear the shame of the abominable deeds they have committed.

“ Therefore prophesy concerning the land of Israel, and say to the mountains and hills, the ravines and valleys,‘ This is what the sovereign LORD says: Look, I have spoken in my zeal and in my anger, because you have endured the insults of the nations.So this is what the sovereign LORD says: I vow that the nations around you will endure insults as well.

Then you will remember your evil behavior and your deeds which were not good; you will loathe yourselves on account of your sins and your abominable deeds.Understand that it is not for your sake I am about to act, declares the sovereign LORD. Be ashamed and embarrassed by your behavior, O house of Israel.

so that you may bear your disgrace and be ashamed of all you have done in consoling them.

May the LORD punish him for the blood he shed; behind my father David’s back he struck down and murdered with the sword two men who were more innocent and morally upright than he– Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

I will bring on you lasting shame and lasting disgrace which will never be forgotten!’”

I will no longer subject you to the nations’ insults; no longer will you bear the shame of the peoples, and no longer will you bereave your nation, declares the sovereign LORD.’”

“ Do not judge, and you will not be judged; do not condemn, and you will not be condemned; forgive, and you will be forgiven.

Although they fully know God’s righteous decree that those who practice such things deserve to die, they not only do them but also approve of those who practice them.Therefore you are without excuse, whoever you are, when you judge someone else. For on whatever grounds you judge another, you condemn yourself, because you who judge practice the same things.

Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?And will not the physically uncircumcised man who keeps the law judge you who, despite the written code and circumcision, transgress the law?

Then you will remember, be ashamed, and remain silent when I make atonement for all you have done, declares the sovereign LORD.’”

Even the calf idol will be carried to Assyria, as tribute for the great king. Ephraim will be disgraced; Israel will be put to shame because of its wooden idol.

He said to David,“ You are more innocent than I, for you have treated me well, even though I have tried to harm you!

but glory and honor and peace for everyone who does good, for the Jew first and also the Greek.

‘ We are ashamed because we have been insulted. Our faces show our disgrace. For foreigners have invaded the holy rooms in the LORD’s temple.’

So what benefit did you then reap from those things that you are now ashamed of? For the end of those things is death.

For after we turned away from you we repented. After we came to our senses we beat our breasts in sorrow. We are ashamed and humiliated because of the disgraceful things we did previously.’