爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

勿議人、則不見議、爾議人如何、則見議亦若是、爾以何量量諸人、人亦以何量量諸爾、爾兄弟目中有草芥、爾見之、而己目中有梁木不自覺、何歟、爾目中有梁木、何以語爾兄弟曰、容我去爾目中之草芥乎、偽善者乎、先去己目中之梁木、然後可見以去爾兄弟目中之草芥、

猶大識之、曰、我過較婦過為重、因不嫁之與我子示拉也、後、猶大不復與他瑪同處、

我返之自異邦、聚之自敵國、待之以恩、以彰顯我之聖、萬邦目睹、待之以恩以彰顯我之聖萬邦目睹或作我藉彼顯我為聖在萬國目前使彼安居故土、無人驚擾、是時彼追念獲罪我之諸事、則甚愧怍、

爾驕傲之日、口未提爾妹所多瑪以為警、

不可或作不許下同詣我前供祭司之職、不可在至聖所近我一切聖物、必因所作可憎之事、含羞抱愧、

今爾當指以色列地述預言、告彼山岡、澗溪、山谷、曰、主天主如是云、緣爾曹受異邦人之羞辱、故我熱中如焚、發我之盛忿、以譴責異邦人、主天主如是云、我發誓、爾四周之異邦人、必受辱蒙羞、

爾追念爾之惡行、及諸不善之作為、則因爾之罪愆、及爾諸可憎之事、自怨自恨、主天主曰、以色列族歟、爾曹當知我行此、非為爾故、爾曹當因爾之行為、含羞抱愧、

爾必自覺羞辱、必因凡所行者愧怍不勝、因爾使彼自慰自藉、

彼以刃殺二人、皆較彼義且善、即以色列軍長尼珥子押尼珥、及猶大軍長益帖子亞瑪撒、我父大衛未之知也、今主以此罪歸約押首、殺二人之罪、必永歸約押首、及其後裔之首、惟大衛與其裔其家其國、必由主而得平康、至於永遠、

必使爾永遠受辱蒙羞、恆久不忘焉、

亦使爾不復聞異邦人之譏刺、不復為列民所辱、不復害爾居民、此乃主天主所言、○

勿議人則不見議、勿罪人則不見罪、恕人則必見恕、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、是以凡爾議人者、無可推諉、蓋爾何以議人、適以罪己、因爾所議者、己亦行之、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、其素無割禮、而守律法者、豈不罪爾有儀文受割禮、仍犯律法乎、

我赦爾凡爾所作之事、爾追憶前行、則自慚不已、不敢啟口、此乃主天主所言、

其犢必遷於亞述、獻於耶雷布王耶雷布王或作敵國之王為禮、以法蓮必受恥辱、以色列必因所謀、含羞抱愧、

謂大衛曰、爾較我尤義、我待爾以惡、爾報我以善、

以尊榮平康、加諸行善之人、先猶太人、次希拉人、

異邦人入主殿之諸聖所、我聞此凌辱、則愧怍不勝、羞慚滿面、

爾昔日所行之事、今日所恥者、獲何益益原文作果哉、因此事終致死亡、

悛改之後、我甚悔於心、受教之後、自搥己髀、自覺愧怍羞慚、因幼時之罪、受辱蒙恥、