你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

“不可判斷人，免得你們被判斷。你們怎樣判斷人，也必怎樣被判斷；你們用甚麼標準衡量人，也必照樣被衡量。為甚麼看見你弟兄眼中的木屑，卻不理會自己眼中的梁木呢？你自己眼中有梁木，怎能對弟兄說：‘讓我除掉你眼中的木屑’呢？偽君子啊！先除掉你眼中的梁木，才可以看得清楚，去除掉弟兄眼中的木屑。

猶大認出那些東西，就說：“她比我更有理，因為我沒有把她給我的兒子示拉為妻。”從此猶大就不再與她親近了。

他們在自己的土地上安然居住、無人驚嚇的時候，就要擔當自己的羞辱和向我所犯一切不忠的罪；

在你驕傲自大的日子，你妹妹所多瑪在你口中不是成了笑柄嗎？

他們不可親近我，作我的祭司，也不可親近我的一切聖物，或至聖之物。他們必要擔當自己的羞辱和他們所行可憎之事的報應。

因此，你要向以色列地說預言，對大山、小岡、溪澗和山谷說：主耶和華這樣說：看哪！我在嫉妒和烈怒中說話，因為你們擔當了列國的羞辱。所以主耶和華這樣說：我舉手起誓說：你們四圍的列國必親自擔當自己的羞辱。

那時，你們必想起你們的惡行和不好的作為，就必因你們的罪孽和可憎惡的事厭惡自己。你們要知道我這樣行，不是為了你們的緣故；以色列家啊！你們要因自己的行為抱愧蒙羞。這是主耶和華的宣告。

好使你擔當自己的恥辱，並且因你一切所行的使她們得了安慰，你就自覺慚愧。

耶和華必使約押流無辜人的血的罪歸到他自己頭上，因為他擊殺了兩個比他又公義又良善的人，就是用刀殺了以色列的元帥尼珥的兒子押尼珥，和猶大的元帥益帖的兒子亞瑪撒，這事我的父親大衛一點都不知道。

我必使你們蒙受永遠的凌辱、永遠的羞恥，是不能忘記的。”

我必使你不再聽見列國的羞辱，你必不再受萬族的辱罵，也不再使你的國民跌倒。這是主耶和華的宣告。’”

“你們不要判斷人，就必不受判斷；不要定人的罪，就必不被定罪；要饒恕人，就必蒙饒恕；

他們雖然明明知道行這些事的人，神判定他們是該死的，然而他們不單自己去行，也喜歡別人去行。你這判斷人的啊！無論你是誰，都沒有辦法推諉。你在甚麼事上判斷人，就在甚麼事上定自己的罪；因為你所作的，正是你所判斷的事。

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？那本來沒有受割禮卻遵守律法的人，就要審判你這有儀文和割禮而犯律法的人。

好使你在我赦免你所行的一切時，就會回想，自覺慚愧，並且因你所受的羞辱不再開口。這是主耶和華的宣告。’”

人要把它帶到亞述去，作貢物獻給那裡的大王。以法蓮必受羞辱，以色列必因自己的計謀蒙羞。

對大衛說：“你比我公義，因為你以良善待我，我卻以惡待你。

卻把榮耀、尊貴與平安賜給所有行善的人，先是猶太人，後是希臘人。

我們因聽見辱罵而蒙羞，滿面慚愧；因為外族人進入了耶和華殿的聖所。

那麼，你們在現今以為羞恥的事上，當時得了甚麼呢？那些事的結局就是死。

我回轉以後，就深深悔悟；我醒覺以後，就拍腿悔恨。因為我承受年幼時的恥辱，我感到羞恥和慚愧。’