既然你帮了你的姊妹，使她们显得公义，你就蒙受羞辱吧！因为你犯的罪比你姊妹犯的罪更可憎，以致她们显得比你更公义。因此，你就自取其辱，抱愧蒙羞吧！

你既断定你姐妹为义，就要担当自己的羞辱；因你所犯的罪比她们更为可憎，她们就比你更显为义；你既使你的姐妹显为义，你就要抱愧担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既为你的姊妹辩护，就要担当自己的羞辱。因你所犯的罪比她们更可憎，她们比你倒显为义；你既使你的姊妹显为义，就要抱愧，担当自己的羞辱。”

你既然使你的姊妹较显为义，你就要承担自己的耻辱；因为你所犯的罪比她们所犯的更可憎，她们比你更显为义。你使你的姊妹较显为义，所以你就要惭愧，承担自己的耻辱了。

你既斷定你姊妹為義，就要擔當自己的羞辱；因你所犯的罪比她們更為可憎，她們就比你更顯為義；你既使你的姊妹顯為義，你就要抱愧擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

你既為你的姊妹辯護，就要擔當自己的羞辱。因你所犯的罪比她們更可憎，她們比你倒顯為義；你既使你的姊妹顯為義，就要抱愧，擔當自己的羞辱。」

既然你幫了你的姊妹，使她們顯得公義，你就蒙受羞辱吧！因為你犯的罪比你姊妹犯的罪更可憎，以致她們顯得比你更公義。因此，你就自取其辱，抱愧蒙羞吧！

你既然使你的姊妹較顯為義，你就要承擔自己的恥辱；因為你所犯的罪比她們所犯的更可憎，她們比你更顯為義。你使你的姊妹較顯為義，所以你就要慚愧，承擔自己的恥辱了。

你既判定你姐妹比較罪輕，那麼你，你也就要擔受你自己的羞辱啊；因為你犯的罪比她們的更可厭惡，她們比你更顯得罪輕，那麼你，你也就要擔受你自己的羞辱了。

爾論爾之姊妹、適自取辱、蓋爾所犯之罪、較彼尤為可惡、則彼猶義於爾、既使爾姊妹稱為義、爾當含羞抱愧、

爾責姊妹、適以取辱、蓋爾所為、較彼尤甚、彼之過較爾為輕、故爾當蒙羞抱愧。

爾擬姊妹當受羞辱、今爾必自受、爾所犯之罪、較彼尤為可憎、則彼較爾顯為善、爾既使姊妹較爾顯為善、則爾必蒙羞抱愧、

Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

So you will be dishonored. You have given your sisters an excuse for what they did. Your sins were far worse than theirs. In fact, your sisters appear to be more godly than you. So then, be ashamed. You will be dishonored. You have made them appear to be godly.

Bear your disgrace, you also, for you have intervened on behalf of your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. So be ashamed, you also, and bear your disgrace, for you have made your sisters appear righteous.

Shame on you! Your sins are so terrible that you make your sisters seem righteous, even virtuous.

You must also bear your disgrace, since you have helped your sisters out. For they appear more righteous than you because of your sins, which you committed more detestably than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Also, bear your disgrace in that you have made judgment favorable for your sisters. Because of your sins in which you acted more abominably than they, they are more in the right than you. Yes, be also ashamed and bear your disgrace, in that you made your sisters appear innocent.

You who judged your sisters, bear your own shame also, because the sins which you committed were more abominable than theirs; they are more righteous than you. Yes, be disgraced also, and bear your own shame, because you justified your sisters.

Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous than thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.

You must also bear your disgrace, since you have been an advocate for your sisters. For they appear more righteous than you because of your sins, which you committed more abhorrently than they did. So you also, be ashamed and bear your disgrace, since you have made your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

You also bear your own shame yourself, in that you have given judgment for your sisters; through your sins that you have committed more abominable than they, they are more righteous than you. Yes, be also confounded, and bear your shame, in that you have justified your sisters.

“不要论断别人，免得你们被论断。因为你们怎样论断别人，也必照样被论断；你们用什么尺度衡量别人，也要用什么尺度衡量你们。为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？既然你自己眼中有大梁，又怎么能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，好清除弟兄眼中的小刺。

犹大认出是自己的东西，就说：“她比我更有理，因为我没有让示拉娶她。”犹大没有再与她睡觉。

当他们在故土安居，没有人来威胁他们的时候，他们就会忘记自己所有的羞辱和得罪我的恶事。

在你骄傲的日子，你的恶行还没有被揭露的时候，你觉得妹妹所多玛不屑一提。但现在，你却成为以东的众女儿和她四邻非利士的众女儿的笑柄。你周围的人都鄙视你。

他们不得走近我，不可做我的祭司，也不得走近我的圣物或至圣之物，他们必因自己的可憎行径蒙羞。

所以你要对以色列说预言，告诉以色列的山冈溪谷，耶和华这样说，‘因为你们曾遭受外族人的羞辱，我为你们满怀义愤。所以我誓言要让你们四围的外族人也受羞辱。这是主耶和华说的。

那时，你们便会想起自己邪恶的行径，并因自己的罪恶和可憎行为而厌恶自己。主耶和华说，你们应当知道，我这样做并不是为了你们。以色列人啊，你们应当为自己的行为抱愧蒙羞。’

让你自取其辱，深感羞愧，因为你的一切恶行使她们反得安慰。

耶和华要让他血债血还。因为他背着我父亲杀了两名比他良善正直的人，即尼珥的儿子以色列元帅押尼珥和益帖的儿子犹大元帅亚玛撒。

我要使你们永远蒙羞受辱、遗臭万年。’”

我必不再使你们听见外族人的辱骂和嘲笑，也不再使你们的国民丧失子女。这是主耶和华说的。’”

“不要论断人，免得你们被人论断；不要定人的罪，免得自己也被定罪。要饶恕人，这样你们也必蒙饶恕。

他们明知，按上帝公义的法则，做这些事的人该死，不但执迷不悟，还喜欢别人跟他们同流合污。因此，你这论断人的啊，不管你是谁，都难逃罪责。你在什么事上论断别人，就在什么事上定了自己的罪，因为你论断别人的事，自己也在做。

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？身体未受割礼却遵行律法的人，必审判你这有律法条文、受了割礼却违犯律法的人。

我要赦免你所有的罪，那时你想起这事会羞愧难当，不敢再开口。这是主耶和华说的。’”

它要被带到亚述去，作为贡物献给强大的亚述王。以法莲因此而受人嘲笑，以色列因自己的偶像而蒙羞。

扫罗对大卫说：“你比我公义，因为你善待我，我却恶待你。

祂要将荣耀、尊贵和平安赐给一切行善的人，先是犹太人，然后是希腊人。

你们说巴比伦人闯入了耶和华殿的圣所，使你们蒙受耻辱，满面羞愧。

做了现在想起来也觉得羞耻的事，得到了什么益处呢？那些事只能导致死亡！

我们曾经离开你，但我们后悔了；我们醒悟之后捶胸顿足，痛悔不已，因早年的所作所为而羞愧难当。’”