凡用諺者、必以諺指爾曰、其母若何、女亦如之、

“凡说俗语的必用俗语攻击你，说：‘母亲怎样，女儿也怎样。’

“看哪，凡说俗语的必用这俗语攻击你，说：‘有其母必有其女。’

“看哪，凡说俗语的必用这俗语攻击你，说：‘有其母必有其女。’

“‘好说俗语的人都会讥讽你说，有其母必有其女。

“‘凡引用俗语的，必用这俗语指着你说：有其母，必有其女。

「凡說俗語的必用俗語攻擊你，說：『母親怎樣，女兒也怎樣。』

「看哪，凡說俗語的必用這俗語攻擊你，說：『有其母必有其女。』

「看哪，凡說俗語的必用這俗語攻擊你，說：『有其母必有其女。』

「『好說俗語的人都會譏諷你說，有其母必有其女。

“‘凡引用俗語的，必用這俗語指著你說：有其母，必有其女。

看哪，凡說警語的總要用警語來挑飭你，說：『「母親怎樣，女兒也怎樣。」

諺曰、女效母尤、後人必引此以指爾。

作諺者、必指爾作斯諺曰、女似其母、女似其母或作母如何女亦如何

“‘ Everyone who quotes proverbs will quote this proverb about you:“ Like mother, like daughter.”

“ All those who use proverbs will use this one about you. They will say,‘ Like mother, like daughter.’

“ Behold, everyone who uses proverbs will use this proverb about you:‘ Like mother, like daughter.’

Everyone who makes up proverbs will say of you,‘ Like mother, like daughter.’

“‘ Look, everyone who uses proverbs will quote this proverb about you:“ Like mother, like daughter.”

“ Behold, everyone who quotes proverbs will quote this proverb about you, saying,‘ Like mother, like daughter.’

“ Indeed everyone who quotes proverbs will use this proverb against you:‘ Like mother, like daughter!’

Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.

“ Look, everyone who uses proverbs will say this proverb about you: Like mother, like daughter.

Behold, every one that useth proverbs shall use[ this] proverb against thee, saying, As[ is] the mother,[ so is] her daughter.

“‘ Observe– everyone who quotes proverbs will quote this proverb about you:“ Like mother, like daughter.”

“‘“ Behold, everyone who uses proverbs will use this proverb against you, saying,‘ As is the mother, so is her daughter.’

爾論以色列地、奚用諺云、父食酸葡萄、而子齒軟、主耶和華曰、我指己生而誓、爾在以色列中、勿復用此諺、

古諺有云、惡自惡人出、惟我手不加諸爾、

爾母厭夫及子、爾為其女、爾姊厭夫及子、爾為其妹、爾母為赫人、爾父為亞摩利人、

曰、主耶和華對耶路撒冷云、爾之根原、爾之誕育、乃在迦南族地、亞摩利人為爾父、赫人為爾母、

斯事既畢、諸牧伯就我曰、以色列眾、及祭司利未人、未與斯土之民絕交、效迦南人、赫人、比利洗人、耶布斯人、亞捫人、摩押人、埃及人、亞摩利人、行其可憎之事、

違棄上帝之典章、及與其列祖所立之約、並戒之之言、從虛無而變為虛妄、效四周異邦、即耶和華所命勿效之者、

惟彼不聽、瑪拿西又誘之、致其作惡、較耶和華在以色列人前、所滅之族尤甚、

乃與諸族雜處、習其行為兮、事其偶像、為己網羅兮、獻其子女、以祭鬼神兮、流無辜之血、即其子女之血、以祭迦南偶像、其地為血所污兮、

人子歟、爾曹在以色列地、有諺語云、時日遲延、啟示無驗、斯言何謂也、

亞哈聞拿伯死、乃起、欲往耶斯列人拿伯之園、據而有之、○

焚香於諸崇邱、效耶和華於其前所逐之異族、行諸惡事、激耶和華之怒、