人子歟、葡萄樹在眾木中、葡萄枝在叢林中、有何長乎、

“人子啊，葡萄树比别样树有什么强处？葡萄枝比众树枝有什么好处？

“人子啊，葡萄树比一切其他的树，就是树林里众树木的树枝，有什么长处呢？

“人子啊，葡萄树比一切其他的树，就是树林里众树木的树枝，有什么长处呢？

“人子啊，葡萄木比林中其他木材更好吗？

“人子啊！葡萄树的木料怎能胜过树林中的枝子呢？

「人子啊，葡萄樹比別樣樹有甚麼強處？葡萄枝比眾樹枝有甚麼好處？

「人子啊，葡萄樹比一切其他的樹，就是樹林裏眾樹木的樹枝，有甚麼長處呢？

「人子啊，葡萄樹比一切其他的樹，就是樹林裏眾樹木的樹枝，有甚麼長處呢？

「人子啊，葡萄木比林中其他木材更好嗎？

“人子啊！葡萄樹的木料怎能勝過樹林中的枝子呢？

『人子啊，葡萄樹比別樣樹有甚麼強處呢？森林樹木中的葡萄枝比別的樹枝有甚麼好處呢？

人子、葡萄之樹、豈得於林中眾木、等量齊觀乎。

人子、葡萄樹較諸他樹、有何長乎、葡萄樹枝、在林之諸樹中、有何勝乎、

“ Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest?

“ Son of man, how is the wood of a vine different from the wood of any tree in the forest?

“ Son of man, how does the wood of the vine surpass any wood, the vine branch that is among the trees of the forest?

“ Son of man, how does a grapevine compare to a tree? Is a vine’s wood as useful as the wood of a tree?

“ Son of man, how does the wood of the vine, that branch among the trees of the forest, compare to any other wood?

“ Son of man, how is the wood of the vine better than any wood of a branch which is among the trees of the forest?

“ Son of man, how is the wood of the vine better than any other wood, the vine branch which is among the trees of the forest?

Son of man, what is the vine- tree more than any tree, the vine- branch which is among the trees of the forest?

“ Son of man, how does the wood of the vine, that branch among the trees of the forest, compare to any other wood?

Son of man, What is the vine tree more than any tree,[ or than] a branch which is among the trees of the forest?

“ Son of man, of all the woody branches among the trees of the forest, what happens to the wood of the vine?

“ Son of man, what is the vine tree more than any tree, the vine- branch which is among the trees of the forest?

我為良友而歌、論其葡萄園曰、良友有園、在彼山岡、其地膏腴、墾地除石、以葡萄之嘉種、植於其中、建臺鑿醡、冀結佳果、反生野果、耶路撒冷居民、及猶大人歟、今可在我與葡萄園之間、辨其是非、我於葡萄園所為者、又何加焉、冀結佳果、反生野果何也、今我示爾、我葡萄園、何以處之、我必撤其籬、俾見吞噬、毀其垣、俾遭蹂躪、使之荒蕪、不治不鋤、荊棘蒺藜滋長、命雲不雨、夫萬軍耶和華之葡萄園、即以色列家、其所悅之樹、乃猶大人也、冀其公、反見暴虐、冀其義、反有哀號、○

以色列為茂盛之葡萄樹、結實纍纍、其實愈繁、築壇愈多、其地愈美、建柱愈佳、

昔爾攜葡萄出埃及、逐異邦而植之、為之四周備地、蟠根甚深、蔓延遍地兮、其影蔽山、其枝如上帝之香柏兮、枝延及海、條至大河兮、爾何毀其垣、任路人摘之、林彘毀之、野獸齧之兮、萬軍之上帝歟、求爾回轉、自天垂鑒、眷顧此樹兮、保爾右手所植之株、為己所固之枝兮、今則被焚見伐、因爾怒容之責、至於滅亡兮、

然我植爾為嘉葡萄、出於嘉種、爾奚變為異種葡萄之劣枝乎、

書拉密女曰我下至胡桃園以觀谷中鮮綠之植物、而知葡萄萌芽否、石榴著花未、

乃設喻語眾曰、有樹葡萄園者、租與農夫、而往異地久之、屆期、遣一僕就農夫、令納園中之果、農夫扑之、使之徒返、再遣他僕、亦扑之、且辱之、使之徒返、三遣其僕、農夫又傷而逐之、園主曰、我將如之何、必遣我愛子、庶或敬之矣、農夫見之、相議曰、此其嗣子、我且殺之、業歸我矣、遂逐於園外殺焉、園主將何以處之乎、必至滅此農夫、以園付他人矣、聞者曰、毋如是、

我為真葡萄樹、我父為場師、凡在我之枝、而不實者、則去之、實則潔之、使實尤繁也、今爾曹因我語爾之言而潔矣、爾宜恆在我中、我亦在爾中、若枝不恆在於樹、不能自實、爾不恆在我亦然、我為葡萄樹、爾為枝、恆在我中、我亦在彼中者、則結實孔繁、蓋外乎我、爾無能為也、不恆在我者、猶枝見棄而槁、人拾而投於火焚之、

女乃歌曰為我捕狐、即毀葡萄之小狐、因我葡萄已舒蕊矣、

詰旦夙興、適葡萄園、觀葡萄萌芽舒蕊否、石榴著花未、在彼陳我愛情、

所羅門有葡萄園、在巴力哈們、租於守者、為其果實、必納千金、我之葡萄園仍在我前、所羅門歟、爾可得其一千、守果者得二百、

松木歟、爾其號咷、因香柏已傾、其佳者已毀矣、巴珊橡樹歟、爾其號咷、因叢林已仆矣、

無花果樹稔其實、葡萄舒蕊吐其香、我嘉偶、我美人、其起與我偕往、

以爾之故、錫安必被耕、有若田疇、耶路撒冷為墟、聖室之山、猶林中之崇邱、

爾復聽一喻、有家主樹葡萄園、環之以籬、掘酒醡、建望樓、租與農夫、遂往異地、果期將近、遣僕就農夫收果、農夫執其僕、扑一、殺一、石擊一、復遣他僕、較先尤眾、農夫待之如故、後遣其子、意謂必敬我子矣、農夫見其子、則相語曰、此其嗣子、且來殺之、據其業、遂執之、出諸園外殺焉、園主至、何以處此農夫乎、僉曰、必殲滅此惡人、園租於他農、可依期納果也、

耶穌以喻語眾曰、有樹葡萄園者、環之以籬、掘酒醡、建望樓、租與農夫、遂往異地、屆期、遣一僕就農夫、取葡萄園之果、農夫執而扑之、使之徒返、復遣他僕、農夫傷其首、且辱之、又遣一僕、農夫殺之、復遣多僕、或扑或殺、尚有愛子、卒遣之、曰、彼必敬我子矣、農夫相語曰、此其嗣子、且來殺之、業歸我矣、遂執而殺之、棄諸園外、園主將何為、必至滅此農夫、以園付他人焉、

諸天歟、爾其謳歌、耶和華已成之矣、下土歟、爾其大聲而呼、羣山茂林、及其中之百樹歟、爾其發聲而歌、緣耶和華已贖雅各、必彰其榮於以色列焉、○

其葡萄樹屬所多瑪、產自蛾摩拉田、其果如膽、其穗甚苦、其酒乃蛇之毒、蝮之惡毒、