人子、斯人之於偶像、中則崇敬之、外則瞻禮之、自陷於惡、豈得諮諏於我乎。

“人子啊，这些人已将他们的假神接到心里，把陷于罪的绊脚石放在面前，我岂能丝毫被他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心里立起偶像，把导致犯罪的绊脚石放在自己面前，我岂能让他们来求问？

“人子啊！这些人已经把他们的偶像接到心里去，把那陷他们在罪孽中的绊脚石放在自己面前，我怎能让他们向我求问呢？

「人子啊，這些人已將他們的假神接到心裏，把陷於罪的絆腳石放在面前，我豈能絲毫被他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心裡立起偶像，把導致犯罪的絆腳石放在自己面前，我豈能讓他們來求問？

“人子啊！這些人已經把他們的偶像接到心裡去，把那陷他們在罪孽中的絆腳石放在自己面前，我怎能讓他們向我求問呢？

『人子啊，這些人將他們的偶像接上心頭，把陷於他們罪孽中的因由放在自己面前，我哪能讓他們求問甚麼呢？

人子歟、斯人納其偶像於心、置陷罪之窒礙於前、我豈聽其諮諏乎、

人子、斯人心念其偶像、以陷己於罪之物、置於目前、彼又求問我、我豈應之乎、

“ Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?

“ Son of man, these men have thought about nothing but other gods. They have fallen into the evil trap of worshiping them. Should I let these men ask me for any advice?

“ Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them?

“ Son of man, these leaders have set up idols in their hearts. They have embraced things that will make them fall into sin. Why should I listen to their requests?

“ Son of man, these men have set up idols in their hearts and have put their sinful stumbling blocks in front of themselves. Should I actually let them inquire of me?

“ Son of man, these men have set up their idols in their hearts and have put in front of their faces the stumbling block of their wrongdoing. Should I let Myself be consulted by them at all?

“ Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?

Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

“ Son of man, these men have set up idols in their hearts and have put sinful stumbling blocks before their faces. Should I be consulted by them at all?

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

“ Son of man, these men have erected their idols in their hearts and placed the obstacle leading to their iniquity right before their faces. Should I really allow them to seek me?

“ Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?

凡以色列族、及旅其中之異邦人、背我而奉偶像、中則崇敬之、外則瞻禮之、自陷於惡、後就先知諮諏於我、我耶和華必罰之、降災於其身、絕之於民中、為人作歌譏刺、使知我乃耶和華。

我怒之日、彼棄金銀於逵衢、欲救其命、欲果其腹、欲安其心、亦屬無益、昔作惡以得之、今使之顛躓。

爾曹殺人、雖舉手禱告弗輟、我必不俯聞、而遐棄爾。

人子、當告以色列族長老、云、主耶和華曰、爾來諮諏於我、我指己而誓、不許爾與我言。

彼藐視我法度、不遵我禮儀、犯我安息日、心崇偶像。

不聽律法者即祈於上、亦為上帝所疾。

故爾當以我耶和華之命、播告斯眾、曰、以色列族之於偶像、中則崇敬之、外則瞻禮之、自陷於惡、後就先知、諮諏於我、我耶和華、必視其偶像之多寡、而降以罰、

以色列族乎、爾獻子女、焚之以火、崇事偶像、自沾污衊、今日乃來問我、我耶和華、指己而誓、不許爾與我言。

故我耶和華必降災其身、使彼不能逃避、彼雖籲我、我必不應。

以利沙告以色列王曰、我與爾何與、爾父母亦有先知、可往問焉。以色列王曰、請毋言是、我知耶和華已集三王、付之與摩押人手。

爾知貪婪與拜偶像者、一也、其與淫行、污穢、皆不得基督及上帝國、

既崇事偶像、誘以色列族陷於愆尤、故我耶和華指己而誓、必加以罪、

耶和華遐棄惡人、惟聽義者之祈。

我所痛疾之事、彼仍妄為、我必視其所行、降以重罰、我耶和華已言之矣。

萬有之主耶和華曰、昔我諭眾、眾不聽從、今眾籲我、我亦不聽、

昔斯民違逆予、狥心目所欲、崇拜偶像、使予懷憂、故我使彼為俘囚、流離列國、免難之民繫念我躬、為所作之惡、自怨自艾、

猶大人之罪、錄以鐵筆、其鋒堅剛無匹、銘於心中、書於壇角。茂林之下、高岡之上、建置祭壇、樹立偶像、彼之子女憶之。

我非禮不視、深惡邪僻、雖片刻不敢從兮、

惟爾有可責數事、昔巴蘭慫恿巴勒、誘以色列人、食祭偶之物、且行淫、爾中有人從之、

耶穌曰、我亦不以何權行是告爾、○

昔爾請予、代爾祈禱爾之上帝耶和華、言凡我之上帝耶和華諭我、我必聽從、斯言也、非出乎誠心、我之上帝耶和華遣我諭爾、今日告爾、爾不聽從、

如我平昔喜於作惡、則主不聽我禱告兮、

人述虛誕、無益於事、爾乃信之、爾攘竊殺人、行淫妄誓、焚香以敬巴力、崇事素未識之上帝、又至籲我名之所、奉我於斯殿、以為作惡無傷。此殿為籲我名之所、爾曹視若盜巢、我耶和華鑒察之矣。

人心詭譎、不可改易、難以灼知。

惡人之祭且不納、況以詭譎之心獻禮物乎。

以清水灑爾、使爾為潔、凡拜偶像行淫穢之事、均滌除焉。

惡人之祭、為耶和華所疾、善人之祈、為主所悅。

問於耶和華、耶和華不答、亦不以夢寐、烏陵、先知而示。

爾藉耶和華名、傳諭於我、我不聽從、我所欲者我必為之、昔我列祖、王公、在猶大諸邑、耶路撒冷逵衢焚香灌奠、奉事天后、當時咸得果腹、所遇亨通、不遘患難、我不焚香灌奠奉事天后、我則缺乏、又遇鋒刃饑饉而亡。

居民野獸、飛鳥海魚、偶像惡人、俱必殞亡、我耶和華已言之矣。

惟彼善人、言信而行義、不取非義之利、不受賄賂、耳不聞殺伐之聲、目不睹怪僻之事、

如義人棄善作惡、我任其陷罪、至於死亡、彼所為之善不復繫念、死於罪戾、爾既不示之、我亦必罰爾。