人子、斯人心念其偶像、以陷己於罪之物、置於目前、彼又求問我、我豈應之乎、

“人子啊，这些人已将他们的假神接到心里，把陷于罪的绊脚石放在面前，我岂能丝毫被他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心中设立偶像，把陷自己于罪的绊脚石放在面前，我真的能让他们求问吗？

“人子啊，这些人在心里立起偶像，把导致犯罪的绊脚石放在自己面前，我岂能让他们来求问？

“人子啊！这些人已经把他们的偶像接到心里去，把那陷他们在罪孽中的绊脚石放在自己面前，我怎能让他们向我求问呢？

「人子啊，這些人已將他們的假神接到心裏，把陷於罪的絆腳石放在面前，我豈能絲毫被他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心中設立偶像，把陷自己於罪的絆腳石放在面前，我真的能讓他們求問嗎？

「人子啊，這些人在心裡立起偶像，把導致犯罪的絆腳石放在自己面前，我豈能讓他們來求問？

“人子啊！這些人已經把他們的偶像接到心裡去，把那陷他們在罪孽中的絆腳石放在自己面前，我怎能讓他們向我求問呢？

『人子啊，這些人將他們的偶像接上心頭，把陷於他們罪孽中的因由放在自己面前，我哪能讓他們求問甚麼呢？

人子歟、斯人納其偶像於心、置陷罪之窒礙於前、我豈聽其諮諏乎、

人子、斯人之於偶像、中則崇敬之、外則瞻禮之、自陷於惡、豈得諮諏於我乎。

“ Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all?

“ Son of man, these men have thought about nothing but other gods. They have fallen into the evil trap of worshiping them. Should I let these men ask me for any advice?

“ Son of man, these men have taken their idols into their hearts, and set the stumbling block of their iniquity before their faces. Should I indeed let myself be consulted by them?

“ Son of man, these leaders have set up idols in their hearts. They have embraced things that will make them fall into sin. Why should I listen to their requests?

“ Son of man, these men have set up idols in their hearts and have put their sinful stumbling blocks in front of themselves. Should I actually let them inquire of me?

“ Son of man, these men have set up their idols in their hearts and have put in front of their faces the stumbling block of their wrongdoing. Should I let Myself be consulted by them at all?

“ Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?

Son of man, these men have taken their idols into their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?

“ Son of man, these men have set up idols in their hearts and have put sinful stumbling blocks before their faces. Should I be consulted by them at all?

Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

“ Son of man, these men have erected their idols in their hearts and placed the obstacle leading to their iniquity right before their faces. Should I really allow them to seek me?

“ Son of man, these men have taken their idols into their heart, and put the stumbling block of their iniquity before their face. Should I be inquired of at all by them?

凡以色列族之人、及居以色列中之他邦客旅、若離棄我、心念其偶像、以陷己於罪之物、置於目前、後又就先知、欲藉之求問我、我耶和華必親斥之、必親斥之或作豈應之乎

彼將擲銀於衢、視金如污穢物、主怒之日、其金銀不能救之、不能用以充饑果腹、因金銀使其陷於罪、

爾舉手禱告、我掩目不顧、爾雖多祈禱、我不俯聽、因爾殺無辜、手滿血跡、

人子、當言與以色列長老、告之曰、主天主如是云、爾來求問於我乎、主天主曰、我指己永生而誓、我必不應爾、

因彼藐視我之法度、不遵我之律例、犯我之安息日、心從其偶像、

不德律法者、其祈禱為主所厭惡、

故爾當告之曰、主天主如是云、凡以色列族之人、心念其偶像、以陷已於罪之物、置於目前、如來就先知、我耶和華必因其拜多偶像之罪譴責之、必因其拜多偶像之罪譴責之原文作必循其眾多之偶像而應之

亦為蹶人之石、礙人之磐、彼不信道者因之蹶焉、彼等亦為此預定也、

故主如是云、我必降災其身、使之不能脫免、彼雖籲我、我必不應、

以利沙謂以色列王曰、我與爾何與、可往問爾父之先知、及爾母之先知、以色列王曰、請勿如是言、主使我三王至此、欲付我於摩押人手、

因爾知凡姦淫者、污穢者、貪婪者、於基督及天主之國無分、貪婪者與拜偶像者無異也、

主天主曰、利未人、曾於偶像前為民供役事、使以色列族陷於罪愆、故我發誓必罰之、使負罪愆、

主遠離惡人、俯聽善人之祈禱、

惟彼心從可憎可惡之物者、我必循其行為、施報其身、身原文作首此乃主天主所言、○

萬有之主曰、我呼彼、彼不聽、彼籲我、我亦不聽、

爾中得脫者、必在擄至之異邦繫念我、追思曩昔、心邪離棄我、目邪從偶像、使我憂傷、遂因所作之惡事、及諸可憎之事、自怨自恨、

猶大之罪、錄以鐵筆、及金剛之錐、又銘於其心、及其祭壇之角、其諸祭壇、及其亞舍拉、亞舍拉或作木偶於茂樹之下、及高岡之上、其子憶之、或作彼思慕其祭壇及其亞舍拉於茂樹之下及高岡之上猶如思慕其子

邪僻之事、不容在我目前、叛逆之事、我最恨惡、不容沾染我身、

然尚有稍可責爾者、因爾中有從巴蘭教者、昔巴蘭教巴拉克、誘惑以色列人食祭偶像之物、且行淫、

耶穌曰、我亦不告爾、我以何權行此諸事、○

爾曹謬妄、自取其罪、爾曾遣我至主爾之天主前、曰、求爾代我儕祈禱主我之天主、凡主我之天主所諭爾者、爾其告我、我必遵行、主爾之天主遣我諭爾、惟爾不聽其言、

我心若以惡為念、主必不聽我、

今爾信無益之虛詞、爾攘竊、殺人、行淫、妄誓、焚香以敬巴力、崇事素未識之他神、又至為我名而建之殿、或作又至此殿即為籲我名之所下同立於我前曰、我儕得救、後仍行此可憎之事、此豈可乎、為我名而建之殿、爾曹視若盜巢乎、此我已見之矣、此乃主所言、

人心較萬物詭譎、甚為不善、難以測度、

惡人平素獻祭、猶為可憎、況以惡意而獻之乎、

以清水灑於爾身、使爾為潔、凡爾污穢之事、及拜偶像之邪、我悉滌除、使爾為潔、

惡人之祭祀、為主所惡、正直人之祈禱、為主所悅、

掃羅問於主、主不之應、又祈夢、問烏陵、問先知、俱不得指示、

爾託主名所傳於我之言、我不聽從、必循我口所出之言而為、必焚香灌奠、奉事天后、循我平日所為、循昔我列祖與王公、在猶大諸邑、在耶路撒冷街衢所為、當時我得飽食享福、不遇患難、自我不焚香灌奠、奉事天后、我則缺乏一切、又遇鋒刃饑饉而亡、

必除人與畜、除空中鳥、海中魚、除凡陷人於罪之事、及諸惡人、我必翦滅人於斯地、此乃主所言、

行公義、言正直、厭棄訛詐之財、搖手不受賄賂、塞耳不欲聞害人之謀、閉目不忍見兇暴之事、

如善人離善行惡、我聽其陷罪、以致死亡、爾不戒之、必死於罪中、彼所為之善、不得記憶、而其喪命之罪、必責問於爾、