彼俱負罪、求問者與先知、罪愆相等、

他们必担当自己的罪孽。先知的罪孽和求问之人的罪孽都是一样，

他们必担当自己的罪孽。先知的罪孽和求问之人的罪孽都一样，

他们必担当自己的罪孽。先知的罪孽和求问之人的罪孽都一样，

他们必担当自己的罪过——假先知与求问的人要担当同样的罪过。

他们必担当自己的罪孽；求问的人的罪孽怎样，先知的罪孽也必怎样。

他們必擔當自己的罪孽。先知的罪孽和求問之人的罪孽都是一樣，

他們必擔當自己的罪孽。先知的罪孽和求問之人的罪孽都一樣，

他們必擔當自己的罪孽。先知的罪孽和求問之人的罪孽都一樣，

他們必擔當自己的罪過——假先知與求問的人要擔當同樣的罪過。

他們必擔當自己的罪孽；求問的人的罪孽怎樣，先知的罪孽也必怎樣。

他們必須擔當他們自己的罪罰；求問的人的罪罰怎樣，神言人的罪罰也必這樣；

彼必各負其罪、先知之罪、與詢之者之罪同科、

其各人必負罪、信偽先知言者、罪與偽先知同科、

They will bear their guilt— the prophet will be as guilty as the one who consults him.

The prophet will be as much to blame as the one who asks him for advice. Both of them will be guilty.

And they shall bear their punishment— the punishment of the prophet and the punishment of the inquirer shall be alike—

False prophets and those who seek their guidance will all be punished for their sins.

They will bear their punishment— the punishment of the one who inquires will be the same as that of the prophet—

And they will bear the punishment for their wrongdoing; as the wrongdoing of the inquirer is, so the wrongdoing of the prophet will be,

And they shall bear their iniquity; the punishment of the prophet shall be the same as the punishment of the one who inquired,

And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him;

They will bear their punishment— the punishment of the one who inquires will be the same as that of the prophet—

And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh[ unto him];

They will bear their punishment; the punishment of the one who sought an oracle will be the same as the punishment of the prophet who gave it

They will bear their iniquity. The iniquity of the prophet will be even as the iniquity of him who seeks him;

彼立約立約原文作施手以成約之後、輕誓背約、既行此諸事、必不得免難、主天主曰、我指己永生而誓、彼所輕之誓、即向我而發、所背之約、即與我而立、我必加報其身、身原文作首為之張網、使陷於我之羅、攜至巴比倫、在彼必罰之、必罰之或作必審鞫之因其獲罪於我、獲罪於我或作背叛我

彼輕遽醫我民之傷曰、平康、平康、而無平康、彼行可惡之事、知慚愧乎、彼毫不慚愧、不羞恥、故必傾仆於傾仆者之中、我鑒察之時、必顛蹶、主言之矣、○

我見獸與世之諸王及其眾軍咸集、欲與乘馬者及其軍戰、獸被擒、偽先知曾於獸前行異跡、誘惑受獸印誌及拜獸像者、亦同被擒、二者生投於硫磺火坑中、其餘見殺於乘馬者口中所出之劍、鳥食其肉而飽焉、

我因獲罪於主、受主之盛怒、待主為我伸冤、為我辨屈、導我入於光明、使我見其仁慈、

凡以色列族之人、及居以色列中之他邦客旅、若離棄我、心念其偶像、以陷己於罪之物、置於目前、後又就先知、欲藉之求問我、我耶和華必親斥之、必親斥之或作豈應之乎我向其人發怒、降災其身、使人以之為警戒、作歌譏剌、絕之於我民中、爾曹則知我乃主、

爾中若有先知或作夢者出、預言異兆奇事、所言之異兆奇事有驗、遂教爾曰、我儕莫若從事異邦之神、異邦之神或作別神下同此神即爾素所未識者、毋聽其先知或作夢者之言、蓋主爾之天主試爾、欲知爾盡心盡意愛主爾天主否、惟爾當順從敬畏主爾之天主、守其誡、聽其命、奉事之、親慕之、惟彼先知或作夢者、既以言教爾違逆主爾之天主、即導爾出伊及贖爾於為奴之地者、誘爾離主爾天主所命爾行之道、則必殺之、除爾中之惡、○如爾同母之兄弟、或爾子女、或爾愛妻、或爾密友、暗誘爾曰、我儕莫若往事異邦之神、此神即爾與爾祖素所未識者、即爾四周諸國之民所事之神、或離爾近、或離爾遠、自地此極至地彼極、爾毋從之、毋聽之、爾目毋顧惜之、毋矜恤之、毋隱其尤、必殺毋赦、殺之之時、爾先擊之、民後擊之、當以石擊之死、因欲誘爾違逆主爾之天主、即自伊及爾為奴之地導爾出者、

蓋人必各負己擔、○

夫則無辜、婦必負罪、

今主論彼先知如是云、彼託我名預言、我未嘗遣之、彼曰、斯地必無鋒刃饑饉之災、彼先知必因鋒刃饑饉而滅、

該隱對主曰、我罪甚重、實所不堪、

人必依爾淫行罰爾、爾曹必負拜偶像之罪、爾曹則知我乃主天主、

彼輕遽以醫我民之傷云、平康、平康、而無平康、彼行可惡之事、知慚愧乎、彼毫不慚愧、不羞恥、故必傾仆於傾仆者之中、我鑒察之時、彼必顛蹶、此乃主所言、

故爾當告之曰、主天主如是云、凡以色列族之人、心念其偶像、以陷已於罪之物、置於目前、如來就先知、我耶和華必因其拜多偶像之罪譴責之、必因其拜多偶像之罪譴責之原文作必循其眾多之偶像而應之

在爾曹間、在主爾之天主所賜爾無論何邑中、如有男女作惡於主前、違背主約、往奉事崇拜異邦之神、或日月、或天象星辰、為我所禁者、原文作非我所命者人告爾、爾聞之、則必詳細考察、如得其實、果有此可惡之事行於以色列中、則必將行此惡之男或女、攜於邑門、以石擊死此男或女、當殺之人、必憑二三人為證殺之、不可憑一人為證殺之、殺之之時、證人先擊之、眾民後擊之、如是、除惡於爾中、○