And the magicians did so with their enchantments to bring forth lice, but they could not: and there were lice upon man, and upon beast.

行法术的也用邪术要生出虱子来，却是不能。于是在人身上和牲畜身上都有了虱子。

术士也用邪术要照样产生蚊子，却做不成。于是人和牲畜的身上都有了蚊子。

术士也用邪术要照样产生蚊子，却做不成。于是人和牲畜的身上都有了蚊子。

巫师们也试图用邪术变出虱子来，却无法成功。埃及的百姓和牲畜身上长满了虱子。

众术士也用他们的巫术照样行，要生出虱子来，却不能办到；所以在人身上和牲畜身上都有虱子。

行法術的也用邪術要生出虱子來，卻是不能。於是在人身上和牲畜身上都有了虱子。

術士也用邪術要照樣產生蚊子，卻做不成。於是人和牲畜的身上都有了蚊子。

術士也用邪術要照樣產生蚊子，卻做不成。於是人和牲畜的身上都有了蚊子。

巫師們也試圖用邪術變出蝨子來，卻無法成功。埃及的百姓和牲畜身上長滿了蝨子。

眾術士也用他們的巫術照樣行，要生出虱子來，卻不能辦到；所以在人身上和牲畜身上都有虱子。

術士們也用他們的祕術照樣地行，要引出蝨子來，卻是不能：於是在人身上和牲口身上就都有了蝨子。

術士亦施厥術、欲生蚋而不能、蚋在人畜、

博士亦施厥術、欲生蚋、而術不行。人畜既被嘬。

術士欲用其術、亦如是行、欲生虱而不能、於是有虱著人與畜、

But when the magicians tried to produce gnats by their secret arts, they could not. Since the gnats were on people and animals everywhere,

The magicians tried to produce gnats by doing their magic tricks. But they couldn’t. The gnats stayed on people and animals everywhere.

The magicians tried by their secret arts to produce gnats, but they could not. So there were gnats on man and beast.

Pharaoh’s magicians tried to do the same thing with their secret arts, but this time they failed. And the gnats covered everyone, people and animals alike.

The magicians tried to produce gnats using their occult practices, but they could not. The gnats remained on people and animals.

The soothsayer priests tried with their secret arts to produce gnats, but they could not; so there were gnats on every person and animal.

Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast.

The magicians tried to produce gnats using their occult practices, but they could not. The gnats remained on man and beast.

And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.

When the magicians attempted to bring forth gnats by their secret arts, they could not. So there were gnats on people and on animals.

The magicians tried with their enchantments to produce lice, but they couldn’t. There were lice on man, and on animal.

Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments.

And the magicians could not stand before Moses because of the boils; for the boils were upon the magicians, and upon all the Egyptians.

Then came in all the king’s wise men; but they could not read the writing, nor make known to the king the interpretation.

And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt.

And he said unto them, I beheld Satan fallen as lightning from heaven.

The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king’s matter, forasmuch as no king, lord, or ruler, hath asked such a thing of any magician, or enchanter, or Chaldean.And it is a rare thing that the king requireth, and there is no other that can show it before the king, except the gods, whose dwelling is not with flesh.

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast labored from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.Thou art wearied in the multitude of thy counsels: let now the astrologers, the star- gazers, the monthly prognosticators, stand up, and save thee from the things that shall come upon thee.

Then came in the magicians, the enchanters, the Chaldeans, and the soothsayers; and I told the dream before them; but they did not make known unto me the interpretation thereof.

And even as Jannes and Jambres withstood Moses, so do these also withstand the truth; men corrupted in mind, reprobate concerning the faith.But they shall proceed no further: for their folly shall be evident unto all men, as theirs also came to be.