and anoint them just as you anointed their father, so that they may minister as my priests; their anointing will make them a priesthood that will continue throughout their generations.”

怎样膏他们的父亲，也要照样膏他们，使他们给我供祭司的职分。他们世世代代凡受膏的，就永远当祭司的职任。”

你怎样膏他们的父亲，也要照样膏他们，使他们成为事奉我的祭司。他们受了膏，就必世世代代永远得祭司的职分。”

你怎样膏他们的父亲，也要照样膏他们，使他们成为事奉我的祭司。他们受了膏，就必世世代代永远得祭司的职分。”

用同样的仪式膏立他们，使他们做祭司事奉我。他们的受膏将使他们永远做祭司，世代相传。”

要膏抹他们好像膏抹他们的父亲一样，使他们可以作祭司服事我；他们的膏抹使他们世世代代永远当祭司之职。”

怎樣膏他們的父親，也要照樣膏他們，使他們給我供祭司的職分。他們世世代代凡受膏的，就永遠當祭司的職任。」

你怎樣膏他們的父親，也要照樣膏他們，使他們成為事奉我的祭司。他們受了膏，就必世世代代永遠得祭司的職分。」

你怎樣膏他們的父親，也要照樣膏他們，使他們成為事奉我的祭司。他們受了膏，就必世世代代永遠得祭司的職分。」

用同樣的儀式膏立他們，使他們做祭司事奉我。他們的受膏將使他們永遠做祭司，世代相傳。」

要膏抹他們好像膏抹他們的父親一樣，使他們可以作祭司服事我；他們的膏抹使他們世世代代永遠當祭司之職。”

用膏膏他們，正如膏他們的父親一樣，讓他們作祭司來事奉我：他們之受膏就使他們世世代代永遠當祭司的職任。』

膏之如父、俾任祭司職、以奉事我、彼既受膏、則永為祭司、歷世弗替、

膏之如父、使為祭司、以奉事我、緣受其膏、亞倫子孫、必永為祭司、歷世勿替。○

膏之如膏其父然、使為祭司奉事我、彼受此膏、則得歷代為祭司之職、

Anoint them just as you anointed their father, so they may serve me as priests. Their anointing will be to a priesthood that will continue throughout their generations.”

Anoint them just as you anointed their father. Then they will be able to serve me as priests. They will be anointed to do the work of priests. That work will last for all time to come.”

and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations.”

Anoint them as you did their father, so they may also serve me as priests. With their anointing, Aaron’s descendants are set apart for the priesthood forever, from generation to generation.”

Anoint them just as you anointed their father, so that they may also serve me as priests. Their anointing will serve to inaugurate a permanent priesthood for them throughout their generations.”

and you shall anoint them just as you have anointed their father, so that they may serve as priests to Me; and their anointing will qualify them for a permanent priesthood throughout their generations.”

You shall anoint them, as you anointed their father, that they may minister to Me as priests; for their anointing shall surely be an everlasting priesthood throughout their generations.”

and thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: and their anointing shall be to them for an everlasting priesthood throughout their generations.

Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will serve to inaugurate a permanent priesthood for them throughout their generations.”

And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.

You shall anoint them, as you anointed their father, that they may minister to me in the priest’s office. Their anointing shall be to them for an everlasting priesthood throughout their generations.”

So it will be to him and his descendants after him a covenant of a permanent priesthood, because he has been zealous for his God, and has made atonement for the Israelites.’”

The LORD makes this promise on oath and will not revoke it:“ You are an eternal priest after the pattern of Melchizedek.”

For every high priest is taken from among the people and appointed to represent them before God, to offer both gifts and sacrifices for sins.He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,and for this reason he is obligated to make sin offerings for himself as well as for the people.And no one assumes this honor on his own initiative, but only when called to it by God, as in fact Aaron was.So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him,“ You are my Son! Today I have fathered you,”as also in another place God says,“ You are a priest forever in the order of Melchizedek.”During his earthly life Christ offered both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion.Although he was a son, he learned obedience through the things he suffered.And by being perfected in this way, he became the source of eternal salvation to all who obey him,and he was designated by God as high priest in the order of Melchizedek.On this topic we have much to say and it is difficult to explain, since you have become sluggish in hearing.For though you should in fact be teachers by this time, you need someone to teach you the beginning elements of God’s utterances. You have gone back to needing milk, not solid food.For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant.But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

For here is the testimony about him:“ You are a priest forever in the order of Melchizedek.”On the one hand a former command is set aside because it is weak and useless,for the law made nothing perfect. On the other hand a better hope is introduced, through which we draw near to God.And since this was not done without a sworn affirmation– for the others have become priests without a sworn affirmation,but Jesus did so with a sworn affirmation by the one who said to him,“ The Lord has sworn and will not change his mind,‘ You are a priest forever’”–accordingly Jesus has become the guarantee of a better covenant.And the others who became priests were numerous, because death prevented them from continuing in office,but he holds his priesthood permanently since he lives forever.

Now the main point of what we are saying is this: We have such a high priest, one who sat down at the right hand of the throne of the Majesty in heaven,a minister in the sanctuary and the true tabernacle that the Lord, not man, set up.For every high priest is appointed to offer both gifts and sacrifices. So this one too had to have something to offer.Now if he were on earth, he would not be a priest, since there are already priests who offer the gifts prescribed by the law.The place where they serve is a sketch and shadow of the heavenly sanctuary, just as Moses was warned by God as he was about to complete the tabernacle. For he says,“ See that you make everything according to the design shown to you on the mountain.”But now Jesus has obtained a superior ministry, since the covenant that he mediates is also better and is enacted on better promises.For if that first covenant had been faultless, no one would have looked for a second one.But showing its fault, God says to them,“ Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.“ It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.“ For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put my laws in their minds and I will inscribe them on their hearts. And I will be their God and they will be my people.

and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.

Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.

This day will become a memorial for you, and you will celebrate it as a festival to the LORD– you will celebrate it perpetually as a lasting ordinance.

Now without dispute the inferior is blessed by the superior,

And you are to tell the Israelites:‘ This is to be my sacred anointing oil throughout your generations.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”