今爾往、我將賜爾口才、示爾以所當言、

现在去吧，我必赐你口才，指教你所当说的话。”

现在，去吧，我必赐你口才，指教你应当说的。”

现在，去吧，我必赐你口才，指教你应当说的。”

去吧！我必赐给你口才，指示你说什么话。”

现在去吧，我必赐你口才，指教你当说的。”

現在去吧，我必賜你口才，指教你所當說的話。」

現在，去吧，我必賜你口才，指教你應當說的。」

現在，去吧，我必賜你口才，指教你應當說的。」

去吧！我必賜給你口才，指示你說什麼話。」

現在去吧，我必賜你口才，指教你當說的。”

現在去吧，我一定要賜給你口才，要指教你所應當說的。』

今其往哉、我必助爾之口、以所當言示爾、

往哉、我必助爾說辭、示爾以所當言。

Now go; I will help you speak and will teach you what to say.”

Now go. I will help you speak. I will teach you what to say.”

Now therefore go, and I will be with your mouth and teach you what you shall speak.”

Now go! I will be with you as you speak, and I will instruct you in what to say.”

Now go! I will help you speak and I will teach you what to say.”

Now then go, and I Myself will be with your mouth, and instruct you in what you are to say.”

Now therefore, go, and I will be with your mouth and teach you what you shall say.”

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak.

Now go! I will help you speak and I will teach you what to say.”

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

So now go, and I will be with your mouth and will teach you what you must say.”

Now therefore go, and I will be with your mouth, and teach you what you shall speak.”

人曳爾至會堂及執政秉權者前、勿慮將如何伸訴、何以伸訴、何以言、因其時聖神必教爾以所當言也、○

曳爾解爾之時、勿先慮將如何言、亦勿預籌、至其時、凡賜爾以言者、則言之、蓋非爾自言、乃聖神言也、

當定爾心、勿慮何以申訴、蓋我將賜爾以口才智慧、使爾諸仇不能辯駁抵拒、

解爾之時、勿慮如何言、或何以言、時至、必賜爾以何言、因非爾自言、乃爾天父之神、由爾衷而言也、

主伸手捫我口、諭我曰、我以我命置於爾口、

受膏者曰、主天主賜我以敏捷之舌、使我知以言勉勵困乏之人、每晨激動我耳、使我聽言猶如學者、學者或作弟子

耶穌在一處祈禱、既畢、有一門徒曰、主教我儕祈禱、猶約翰之教其門徒、

惟保慰者、即聖神、父因我名而遣之者、必將以一切訓爾、且使爾憶凡我所語爾者、

求主以主之道指示我、以主之路教訓我、使我踐行主之真理、又訓誨我、因主乃救我之天主、我終日惟仰望主、

使我口若利刃、以手蔭庇我、以手蔭庇我原文作以手影匿我俾我若磨礪之矢、藏我於矢囊、

爾勿似馬似騾之無知、若不以銜韁約束其口、必不順從、

主乃我之天主、求主訓示我以遵行主之旨、願主至善之神、引我履平直道途、

亦為我求、致我啟口能言、得毅然宣示福音之奧妙、