浸假行是、則埃及人必將曰、耶和華既導民出、反欲加害、殺之山中、滅之於地、爾其息怒、勿害斯民。

为什么使埃及人议论说‘他领他们出去，是要降祸与他们，把他们杀在山中，将他们从地上除灭’？求你转意，不发你的烈怒，后悔，不降祸与你的百姓。

为什么让埃及人说：‘他领他们出去，是要降灾祸给他们，在山中把他们杀了，将他们从地上除灭’呢？求你回心转意，不发你的烈怒，不降灾祸给你的百姓。

为什么让埃及人说：‘他领他们出去，是要降灾祸给他们，在山中把他们杀了，将他们从地上除灭’呢？求你回心转意，不发你的烈怒，不降灾祸给你的百姓。

难道你要让埃及人议论说你领他们出来是出于恶意，是为了在山野之间杀掉他们，从地上灭绝他们吗？求你息怒，施怜悯，不要降祸给你的子民。

为什么让埃及人议论，说：‘把他们领出来是出于恶意的，要在山上杀死他们，在地上消灭他们’呢？求你回心转意，不发烈怒；求你改变初衷，不降祸给你的人民。

為甚麼使埃及人議論說『他領他們出去，是要降禍與他們，把他們殺在山中，將他們從地上除滅』？求你轉意，不發你的烈怒，後悔，不降禍與你的百姓。

為甚麼讓埃及人說：『他領他們出去，是要降災禍給他們，在山中把他們殺了，將他們從地上除滅』呢？求你回心轉意，不發你的烈怒，不降災禍給你的百姓。

為甚麼讓埃及人說：『他領他們出去，是要降災禍給他們，在山中把他們殺了，將他們從地上除滅』呢？求你回心轉意，不發你的烈怒，不降災禍給你的百姓。

難道你要讓埃及人議論說你領他們出來是出於惡意，是為了在山野之間殺掉他們，從地上滅絕他們嗎？求你息怒，施憐憫，不要降禍給你的子民。

為甚麼讓埃及人議論，說：‘把他們領出來是出於惡意的，要在山上殺死他們，在地上消滅他們’呢？求你回心轉意，不發烈怒；求你改變初衷，不降禍給你的人民。

為甚麼讓埃及人議論說：「他領他們出去是要降災禍的，要在山中把他們殺死，將他們從地上滅盡」呢？求你回心轉意，不發烈怒；求你改變心意、不對你人民降災禍。

胡令埃及人云、彼導之出、乃欲加害、殺之山中、滅之地上、請爾回意、息厥烈怒、不降禍於爾民、

何為使伊及人云、耶和華導之出伊及、特欲加害於彼、殺之山中、滅之於地、求主轉怒回瞋、不降所言之禍於主之民、

Why should the Egyptians say,‘ It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

Why should the Egyptians say,‘ He brought them out to hurt them. He wanted to kill them in the mountains. He wanted to wipe them off the face of the earth’? Turn away from your great anger. Please take pity on your people. Don’t destroy them!

Why should the Egyptians say,‘ With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.

Why let the Egyptians say,‘ Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people!

Why should the Egyptians say,‘ He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth’? Turn from your fierce anger and relent concerning this disaster planned for your people.

Why should the Egyptians talk, saying,‘ With evil motives He brought them out, to kill them on the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and relent of doing harm to Your people.

Why should the Egyptians speak, and say,‘ He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people.

Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Why should the Egyptians say,‘ He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Why should the Egyptians say,‘ For evil he led them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from your burning anger, and relent of this evil against your people.

Why should the Egyptians talk, saying,‘ He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people.

摩西告耶和華曰、昔爾施大力、率以色列民、出於埃及、斯土之民、知爾居處以色列族、為民目擊、以雲蔽之、晝導以雲、夜燭以大其狀如柱、今欲盡滅斯眾、與戮匹夫無異、則埃及億兆、風聞其事、普告於斯土、斯土之民、嘗聞爾名者、必曰、

爾昔導民出於彼境、其人必將曰、因耶和華不能導斯民入所許之地、又因憾斯民、故導之出、滅之於野。

耶和華聞之、悔其前言、不加禍於民。○

迦南人、與斯土居民、聞之必環而攻我、滅我名於地、然爾名維大、如何使人尊崇。

爾怒奮揚、爾憤震烈、昔已息兮。

萬有之主耶和華曰、昔爾列祖、干我震怒、我降以罰、意已決、志不回。

耶和華乃回厥志、曰、此災可免、

救主上帝、爾其祐予、赦我罪愆、彰爾仁慈兮、異邦人侮予曰、維彼上帝、在何所兮、上帝兮、爾僕見殺、求爾雪恨、使異邦人知之、余亦目擊兮、

耶和華兮、爾震怒余、伊於胡底、請爾回志、矜憫爾僕兮、

庶幾上帝或回厥志、而息其怒、使我不亡。

堆石為岡、以掩其上、至今猶存。於是耶和華息其烈怒、人名其地亞割谷、至於今日尚有此稱。

耶和華兮、敵人謗讟、頑囂之流、不崇爾名、爾其鑒之兮、

於是耶和華既造世人、旋有悔心、愀然憂之。

蓋耶和華必代其民而伸冤、為其臣而回志、鑒觀於下、知民力已廢、或主或僕、靡有孑遺。

上帝矜憫無涯、赦宥頻加、不忍翦滅、屢遏其怒、不奮其威兮、

我曰、必使之散處四方、而人忘其所自、然我慮敵驕肆、佯不知我所作為、反自伐其大能、謂非耶和華所行。

恐列國之民、以我為無能、為藐視我名、故我顯現、導之出埃及、入於曠野、使列國人目睹。

夫我所以不加殲滅者、恐列國之人、以我僅導斯民出於埃及、必將藐視我名。

諸會長居其次、凡諸邑娶於異邦者、偕其長老士師、屆期咸至、迨此事考覈既明、則上帝之震怒可息。

追念聖約、體恤倍至、矜憫靡涯兮。

可惡之物、毋存於爾手、宜聽爾上帝耶和華之命、守我今日所傳之誡、行善於爾上帝耶和華前、則耶和華息其烈怒、矜恤於爾、使爾昌熾、踐所誓爾祖之言、

夫我所以不加殲滅者、恐列國之人、以我僅導斯民出於埃及、必將藐視我名、

耶和華乃回厥志、曰、此災可免。