何為使伊及人云、耶和華導之出伊及、特欲加害於彼、殺之山中、滅之於地、求主轉怒回瞋、不降所言之禍於主之民、

为什么使埃及人议论说‘他领他们出去，是要降祸与他们，把他们杀在山中，将他们从地上除灭’？求你转意，不发你的烈怒，后悔，不降祸与你的百姓。

为什么让埃及人说：‘他领他们出去，是要降灾祸给他们，在山中把他们杀了，将他们从地上除灭’呢？求你回心转意，不发你的烈怒，不降灾祸给你的百姓。

为什么让埃及人说：‘他领他们出去，是要降灾祸给他们，在山中把他们杀了，将他们从地上除灭’呢？求你回心转意，不发你的烈怒，不降灾祸给你的百姓。

难道你要让埃及人议论说你领他们出来是出于恶意，是为了在山野之间杀掉他们，从地上灭绝他们吗？求你息怒，施怜悯，不要降祸给你的子民。

为什么让埃及人议论，说：‘把他们领出来是出于恶意的，要在山上杀死他们，在地上消灭他们’呢？求你回心转意，不发烈怒；求你改变初衷，不降祸给你的人民。

為甚麼使埃及人議論說『他領他們出去，是要降禍與他們，把他們殺在山中，將他們從地上除滅』？求你轉意，不發你的烈怒，後悔，不降禍與你的百姓。

為甚麼讓埃及人說：『他領他們出去，是要降災禍給他們，在山中把他們殺了，將他們從地上除滅』呢？求你回心轉意，不發你的烈怒，不降災禍給你的百姓。

為甚麼讓埃及人說：『他領他們出去，是要降災禍給他們，在山中把他們殺了，將他們從地上除滅』呢？求你回心轉意，不發你的烈怒，不降災禍給你的百姓。

難道你要讓埃及人議論說你領他們出來是出於惡意，是為了在山野之間殺掉他們，從地上滅絕他們嗎？求你息怒，施憐憫，不要降禍給你的子民。

為甚麼讓埃及人議論，說：‘把他們領出來是出於惡意的，要在山上殺死他們，在地上消滅他們’呢？求你回心轉意，不發烈怒；求你改變初衷，不降禍給你的人民。

為甚麼讓埃及人議論說：「他領他們出去是要降災禍的，要在山中把他們殺死，將他們從地上滅盡」呢？求你回心轉意，不發烈怒；求你改變心意、不對你人民降災禍。

胡令埃及人云、彼導之出、乃欲加害、殺之山中、滅之地上、請爾回意、息厥烈怒、不降禍於爾民、

浸假行是、則埃及人必將曰、耶和華既導民出、反欲加害、殺之山中、滅之於地、爾其息怒、勿害斯民。

Why should the Egyptians say,‘ It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.

Why should the Egyptians say,‘ He brought them out to hurt them. He wanted to kill them in the mountains. He wanted to wipe them off the face of the earth’? Turn away from your great anger. Please take pity on your people. Don’t destroy them!

Why should the Egyptians say,‘ With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people.

Why let the Egyptians say,‘ Their God rescued them with the evil intention of slaughtering them in the mountains and wiping them from the face of the earth’? Turn away from your fierce anger. Change your mind about this terrible disaster you have threatened against your people!

Why should the Egyptians say,‘ He brought them out with an evil intent to kill them in the mountains and eliminate them from the face of the earth’? Turn from your fierce anger and relent concerning this disaster planned for your people.

Why should the Egyptians talk, saying,‘ With evil motives He brought them out, to kill them on the mountains and to destroy them from the face of the earth’? Turn from Your burning anger and relent of doing harm to Your people.

Why should the Egyptians speak, and say,‘ He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people.

Wherefore should the Egyptians speak, saying, For evil did he bring them forth, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Why should the Egyptians say,‘ He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

Why should the Egyptians say,‘ For evil he led them out to kill them in the mountains and to destroy them from the face of the earth’? Turn from your burning anger, and relent of this evil against your people.

Why should the Egyptians talk, saying,‘ He brought them out for evil, to kill them in the mountains, and to consume them from the surface of the earth?’ Turn from your fierce wrath, and turn away from this evil against your people.

摩西對主曰、若如此、伊及人必聞之、因主曾施大力、導斯民出伊及、伊及人必將此事告於居迦南地之人、迦南人亦曾聞主處於斯民中、顯現為眾目所睹、以雲蔽之、晝導之以雲柱、夜導之以火柱、若主盡滅斯民、如戮一人、則聞主名之列國人、必曰、緣耶和華無力導斯民入所誓賜之地、故戮之於野、

主導我所出之地、恐其居民曰、或作其民必將曰因主不能導斯民入所許之之地、又因憾斯民、故導之出、欲滅之於野、

於是主悔其前言、或作轉怒回瞋不降所言之禍於己民、

迦南人與此地一切居民聞之、必環而攻我、滅我名於天下、然主名為大、何以使人尊崇、原文作主為主之大名將如何而行

已息盛怒、已止烈忿、

萬有之主如是云、昔爾列祖、干犯我怒、我決意降罰不悔、

主天主乃回厥志曰、此災亦可免、

求我救主、因主名之榮耀、保祐我儕、拯救我儕、因主之名赦免我罪、如何容異邦人云、彼之天主安在、異邦人流主之僕之血、求主報復、使異邦人知悉、使我儕目睹、

主向我儕震怒、將至何時、願主回轉、憐憫主之僕人、

或天主回厥志、息其盛怒、使我不亡、亦未可知、

堆石成大岡、以掩其上、至今尚存、於是主息其烈怒、故名其地曰亞割亞割譯即禍患之義谷、至今日尚有此名、

敵人謗瀆主、頑民褻慢主名、求主莫忘、

於是、主悔造人於世、中心憂之、

主見己民無力可恃、自主及僕自主及僕或作成人幼穉俱已消亡、則必為民伸冤、亦復矜恤其僕、或作則必為其民而伸冤為其僕而回志

主仍發憐恤、赦免罪愆、不施行毀滅、屢次轉怒回嗔、不欲發之殆盡、

我云將彼散之四方、使其名號滅於人間、第恐仇人使我忿懥、或作第恐仇人狂怒恐其敵人不認根由、恐敵自謂己手力大、謂此諸事非主所行、

但因彼居異邦民中、故我未行是、恐我名被異邦人褻慢、蓋我已在異邦民目前、顯現於彼、導之出伊及地、

但因我曾在異邦人目前導之出、故我未行是、恐我名被異邦人褻慢、

不如使會眾之牧伯理此事、凡在我諸邑娶異族女者、可按議定之時日、偕本邑長老士師咸至、聽牧伯察之、若是、庶我天主不復緣此事、向我震怒、

向其追念己約、回心轉意、大發仁慈、

凡當滅之物、雖少許亦毋入爾手、則主必息其烈怒、向爾施憐憫矜恤、爾若聽從主爾天主之命、守其諸誡、我今所諭爾者、行善於主爾天主之前、主必循其所誓爾祖之言、使爾人數眾多、

但因我曾在異邦人目前導之出、故我為我名、止手不作、恐我名被異邦人褻慢、

主乃回厥志曰、此災可免、