凡以此法私調和如此之膏、或以此膏膏他人者、其人必滅絕於民中、○

凡调和与此相似的，或将这膏膏在别人身上的，这人要从民中剪除。’”

凡调和与此类似的膏油，或将它膏在别人身上的，这人要从百姓中剪除。’”

凡调和与此类似的膏油，或将它膏在别人身上的，这人要从百姓中剪除。’”

任何人若仿制或用这油抹祭司以外的人，要将他从民中铲除。’”

无论谁配制相似的膏油，或把这膏油抹在外人的身上，这人就一定要从他的族人中被剪除。’”

凡調和與此相似的，或將這膏膏在別人身上的，這人要從民中剪除。』」

凡調和與此類似的膏油，或將它膏在別人身上的，這人要從百姓中剪除。』」

凡調和與此類似的膏油，或將它膏在別人身上的，這人要從百姓中剪除。』」

任何人若仿製或用這油抹祭司以外的人，要將他從民中剷除。』」

無論誰配製相似的膏油，或把這膏油抹在外人的身上，這人就一定要從他的族人中被剪除。’”

人若配合跟這個相似的，或是將這膏油塗在非祭司的平常人身上，這人就必須從他的族人中被剪除。」』

凡私製此膏、或以之膏外人者、必絕於民中、○

凡遵是法調劑他膏、或以之膏他人者、必絕於民中。○

Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”

Suppose a person makes perfume in the same way. And suppose that person puts it on someone who is not a priest. Then that person must be separated from their people.’ ”

Whoever compounds any like it or whoever puts any of it on an outsider shall be cut off from his people.’”

Anyone who makes a blend like it or anoints someone other than a priest will be cut off from the community.’”

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

Whoever mixes any like it or whoever puts any of it on a layman shall be cut off from his people.’ ”

Whoever compounds any like it, or whoever puts any of it on an outsider, shall be cut off from his people.’”

Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, he shall be cut off from his people.

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

Whosoever compoundeth[ any] like it, or whosoever putteth[ any] of it upon a stranger, shall even be cut off from his people.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”

Whoever compounds any like it, or whoever puts any of it on a stranger, he shall be cut off from his people.’”

若有人為聞香、循此法私自製香、其人必滅絕於民中、

男子不受割禮、背我約、必絕之於民中、○

七日間當食無酵餅、首日必除有酵之物於爾室、自首日至七日、凡食有酵之物、其人必見絕於以色列、

如人身潔、亦不在行程、而不守逾越節、此人必滅絕於民中、因其於所定之日期、不於主獻所當獻之祭、此人必負罪、

不奉至會幕門、在主之居所前獻於主者、此人即為行殺戮有流血之罪、必滅絕於民中、

不奉於會幕門前獻於主者、其人必滅絕於民中、

食之者必負罪、因其褻瀆歸主之聖物、其人必滅絕於民中、

平安祭乃獻於主、人蒙不潔而食其肉、必滅絕於民中、若人捫污穢、或他人之不潔、或不潔之畜、或不潔可憎之蟲蟲或作物而食獻於主祭牲之肉、必滅絕於民中、○

時數萬人會集、自相擁擠、耶穌先謂門徒曰、當謹防法利賽人之酵、即偽善也、蓋未有掩藏之事而不顯露、未有隱蔽之事而不為人知、

此物為贖罪、為立之為祭司而別之為聖所用者、故彼當食之、外人毋食、蓋聖物也、

我儕得識真理後、若故犯罪、則無復有可贖之祭、惟戰慄以待審判、及將焚燬諸敵之烈火、若有犯摩西律法者、二三人作證、必殺之無赦、況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

七日間、勿存酵於爾家、無論外邦客旅土著、凡食有酵之物者、必滅絕於以色列之會、

是日凡不刻苦齋戒者、必滅絕於民中、