曰、我必祐爾、原文作我必偕爾爾導民出伊及後、必崇事我於此山、此可為我遣爾之徵、

神说：“我必与你同在。你将百姓从埃及领出来之后，你们必在这山上侍奉我；这就是我打发你去的证据。”

上帝说：“我必与你同在。这就是我差派你去，给你的凭据：你把百姓从埃及领出来之后，你们必在这山上事奉上帝。”

神说：“我必与你同在。这就是我差派你去，给你的凭据：你把百姓从埃及领出来之后，你们必在这山上事奉神。”

上帝说：“我必与你同在，你带百姓离开埃及后，你们必在这座山上事奉我——这将是我派你去的证据。”

神回答：“我必与你同在；你把人民从埃及领出来的时候，你们要在这山上事奉神；这就是我派你去的凭据。”

神說：「我必與你同在。你將百姓從埃及領出來之後，你們必在這山上事奉我；這就是我打發你去的證據。」

上帝說：「我必與你同在。這就是我差派你去，給你的憑據：你把百姓從埃及領出來之後，你們必在這山上事奉上帝。」

神說：「我必與你同在。這就是我差派你去，給你的憑據：你把百姓從埃及領出來之後，你們必在這山上事奉神。」

上帝說：「我必與你同在，你帶百姓離開埃及後，你們必在這座山上事奉我——這將是我派你去的證據。」

神回答：“我必與你同在；你把人民從埃及領出來的時候，你們要在這山上事奉神；這就是我派你去的憑據。”

上帝說：『我一定和你同在：你將人民從埃及領出來以後，你們要在這山上事奉上帝：這就給你做憑證是我差遣了你。』

曰、我必偕爾、既導民出埃及、爾曹必於是山崇事上帝、以此為我遣爾之徵、○

曰、我左右爾、爾導民出埃及、必事我於此山、我非無徵以遣爾。

And God said,“ I will be with you. And this will be the sign to you that it is I who have sent you: When you have brought the people out of Egypt, you will worship God on this mountain.”

God said,“ I will be with you. I will give you a sign. It will prove that I have sent you. When you have brought the people out of Egypt, all of you will worship me on this mountain.”

He said,“ But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

God answered,“ I will be with you. And this is your sign that I am the one who has sent you: When you have brought the people out of Egypt, you will worship God at this very mountain.”

He answered,“ I will certainly be with you, and this will be the sign to you that I am the one who sent you: when you bring the people out of Egypt, you will all worship God at this mountain.”

And He said,“ Assuredly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain.”

So He said,“ I will certainly be with you. And this shall be a sign to you that I have sent you: When you have brought the people out of Egypt, you shall serve God on this mountain.”

And he said, Certainly I will be with thee; and this shall be the token unto thee, that I have sent thee: when thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

He answered,“ I will certainly be with you, and this will be the sign to you that I have sent you: when you bring the people out of Egypt, you will all worship God at this mountain.”

And he said, Certainly I will be with thee; and this[ shall be] a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

He replied,“ Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God on this mountain.”

He said,“ Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

爾畢生無人能禦爾、我必祐祐原文作偕下同爾、如昔祐摩西然、我不離爾、不棄爾、

然則何言、天主祐我、誰能敵我、

爾與之言、以所當言授之、我以口才賜爾、亦必賜彼、並以所當行者示爾、

主諭嫩之子約書亞曰、當強爾心壯爾志、因爾必導以色列人入我所誓彼之地、我必祐爾、○

主諭雅各曰、爾歸祖父之地、返爾宗族、我必祐爾、

今爾往、我將賜爾口才、示爾以所當言、

以色列人出伊及後、第三月朔、至於西乃曠野、以色列人由利非訂啟行、至西乃曠野、遂於曠野與山相對列營、摩西上詣天主前、主於山召摩西命之曰、爾當如是告雅各家、諭以色列人云、我所行於伊及人、我如何負爾、如鷹負雛於翼、導爾歸我、為爾所睹、今爾若聽從我言、遵守我約、普天下雖皆屬我、我必於萬國中、特選爾為我民、特選爾為我民或作以爾為寶亦在我前、為祭司之國、為成聖之民、爾當以斯言告以色列人、摩西往召民間長老、以主所命之一切言悉告之、眾民同聲相應曰、凡主所諭、我必遵行、摩西以民之言覆於主、主又諭摩西曰、我於密雲中臨爾、使民聞我與爾言而永信爾、摩西以民之言覆於主、主諭摩西曰、爾往就民、使之今日明日潔己滌衣、預備第三日、因第三日、我耶和華當眾民前必降於西乃山、當在山四圍、為民定界、諭之曰、謹慎、毋登山、毋近山旁、凡近山者、必死無赦、毋以手捫山、凡捫之者、或擊以石、或射以矢、無論人畜皆不能生、迨角揚聲、始可登山、摩西下山至民處、使民潔己滌衣、又諭民曰、當預備第三日、毋近妻、至第三日黎明、山上有雷電密雲、角聲甚厲、營中之民、無不戰慄、摩西率民出營以迎天主、立於山下、主於火中降臨西乃山、遍山皆煙、煙燄上騰、如窰之煙、全山大震、角聲漸宏、其鳴愈厲、或作角鳴愈久音響愈宏摩西發言、天主大聲相應、主降臨於西乃山巔、召摩西登山巔、摩西登焉、主諭摩西曰、爾下戒民、毋越界近我前以窺、恐其有多人死亡、即得近我前之祭司、亦當自潔、免我顯威懲之、原文作恐耶和華突出而擊之下同摩西對主曰、民不能上此西乃山、因主已諭我儕、當在山之四圍定界、分別山為聖地、主諭摩西曰、爾可下、與亞倫同上、惟祭司與庶民、毋越界上至我前、免我顯威懲之、摩西遂下至民處、以此言告之、

毋畏葸、我必祐爾、勿膽怯、我乃爾之天主、必堅強爾、濟助爾、我必以施救之右手扶持爾、

爾經水中、我護爾、爾涉江河、水不沖沒、爾行火中、必不被燒、烈焰不焚爾、

爾取大石、藏於灰泥中、於磚窰間、於磚窰間或作於鋪磚處在答比匿法老之宮門前、使猶大人目睹、告之曰、萬有之主以色列之天主如是云、我必遣我僕巴比倫王尼布甲尼撒至此、置其寶座在藏石之所、張其寶幄在其上、

門徒出、往四方傳道、主助之、以奇跡證其道、阿們、

摩西對曰、彼必不信我、不聽我言、必曰、主未顯現於爾、主諭摩西曰、爾手中何物、曰、杖、曰、可擲於地、摩西擲地、即變為蛇、摩西避而遁、主謂摩西曰、伸手執其尾、即伸手執之、於手仍變為杖、又曰、如是、可使以色列人信其列祖之天主耶和華、即亞伯拉罕之天主、以撒之天主、雅各之天主、實顯現於爾、主又諭之曰、置手於懷、摩西即置手於懷、出之、手竟癩、皓如雪、又曰、再置手於懷、摩西再置手於懷、出之、手已復原、與遍身無異、主曰、彼若不信爾、不聽前之異跡、必信後之異跡、倘不信此二異跡、不聽爾言、爾則自河中取水、傾於陸地、爾自河所取之水、必於陸地變為血、

主施大能祐之、信而歸主者甚多、

教之守凡我所命爾者、且我常偕爾、至於世末、阿們、

曰、主天主歟、我得此地為業、何以知之、

嗣後、主於默示中諭亞伯蘭曰、毋懼、我必護爾如盾、爾必得大賚、

主之使者伸所執之杖、以杖頭按肉與無酵餅、火自磐出、焚肉與無酵餅、主之使者遂往不復見、

求主賜我蒙恩之證據、使憾我者見之羞愧、因知主保祐我、安慰我、

以色列人出伊及後二年二月朔、主在西乃野、於會幕中諭摩西曰、爾當按以色列會眾之門戶宗族、凡諸男丁、按名而核其數、以色列人自二十歲以上、凡能臨陣者、爾與亞倫必按其隊伍而計之、每一支派中、各當有一人助爾、皆為本支派之族長、此當助爾者、其人之名乃此、屬流便支派示丟珥子以利蓿、屬西緬支派蘇利沙代子示路蔑、屬猶大支派亞米拿達子拿順、屬以薩迦支派蘇押子拿坦業、屬西布倫支派希倫子以利押、約瑟後裔、屬以法蓮支派亞米忽子以利沙瑪、屬瑪拿西支派比大蓿子迦瑪列、

曰、如我蒙恩於主前、求主示我以證、使我知與我言者誠主也、或作使我知主真與我言

務絕貪婪、以己所有者為足、蓋經載主曰、我必不棄爾、不離爾、

希西家乎、今我示爾一事、可以為徵、今年斯民必食不種而生之穀、明年亦食自生之穀、第三年乃可稼可穡、栽植葡萄園而食其果、

爾聞米甸人所言、後必有膽、下而攻營、基甸與僕普拉遂下、至營之邊、近於隊伍、

基甸既至、有一人以夢告同伴曰、我夢一大麥餅、轉入米甸營、轉至一幕、撞而覆之、幕乃傾倒、其同伴曰、此無他、乃以色列人約阿施子基甸之刀、天主必以米甸人與全軍軍或作營付於其手、

主由會幕中召摩西諭之曰、爾告以色列人云、爾中若有人以牲畜獻於主為祭、祗可用牛羊以獻、若用牛以獻火焚祭、必用無疵之牡者、牽於會幕門前、獻於主以蒙悅納、按手於火焚祭牲之首、可蒙悅納、可冀罪贖、宰牛於主前、亞倫之子孫為祭司、攜血以至、灑於會幕門前之祭臺四周、剝火焚祭牲之皮、將肉剖分為塊、祭司亞倫之子孫、燃火於祭臺、陳柴於火上、亞倫之子孫為祭司、以所剖分之肉、與首及脂、置於祭臺火焚之柴上、或作悉陳於柴在祭臺之火上下同惟臟與脛以水洗滌、祭司將一切焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○若用羊獻為火焚祭、無論綿羊山羊、皆當用無疵之牡者、當宰於主前、在祭臺北、亞倫之子孫為祭司、以血灑於祭臺四周、將祭牲之肉、剖分為塊、祭司以所剖分之肉、與首及脂、置於祭臺火焚之柴上、惟臟與脛以水洗滌、祭司悉奉之、焚於祭臺上、是為火焚祭、為馨香之火祭獻於主、○若用禽獻於主為火焚祭、則用鳲鳩、或用雛鴿、祭司攜至祭臺前、折其首焚於祭臺上、擠血於祭臺旁、除䐿與毛、棄於祭臺東、傾灰之處、持兩翼而裂之、但毋裂盡、祭司遂焚於祭臺火焚之柴上、是為火焚祭、為馨香之火祭獻於主、

讀書既竟、繫石於書、投之伯拉河中、曰、巴比倫必因主所降之災、困乏而沈淪、永不復起、有如此書之沈於水然、耶利米之言、至此已竟、

基甸禱天主曰、主若果藉我手拯以色列人、循主所許、我以綿羊毛一團、置於禾場、如露獨在羊毛、而四圍之土仍乾、則知主必藉我手拯以色列人、循主所許、明日基甸夙興、見果如斯、取羊毛擠之、自羊毛擠露盈盂、基甸又禱主曰、求主莫向我震怒、我敢復進一言、再以羊毛試之、願羊毛獨乾、四圍之土悉有露、是夜天主如是而行、羊毛獨乾、四圍之土悉有露、

故主自以異兆顯示於爾、將有處女懷孕生子、人稱其名以瑪內利、以瑪內利譯即天主偕我之義