And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest’s office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

给亚伦和他儿子束上腰带，包上裹头巾，他们就凭永远的定例得了祭司的职任。又要将亚伦和他儿子分别为圣。

要给亚伦和他的儿子束上腰带，裹上头巾，他们就凭永远的定例得祭司的职分。又要授圣职给亚伦和他的儿子。

要给亚伦和他的儿子束上腰带，裹上头巾，他们就凭永远的定例得祭司的职分。又要授圣职给亚伦和他的儿子。

为他们束上腰带，戴上帽子，他们就按永远的条例得到祭司的职分。你要这样把圣职授予他们。

要给亚伦和他儿子束上腰带，包上头巾；这样，他们就按永远的定例，得了祭司的职分。你又要把亚伦和他儿子们分别为圣。

給亞倫和他兒子束上腰帶，包上裹頭巾，他們就憑永遠的定例得了祭司的職任。又要將亞倫和他兒子分別為聖。

要給亞倫和他的兒子束上腰帶，裹上頭巾，他們就憑永遠的定例得祭司的職分。又要授聖職給亞倫和他的兒子。

要給亞倫和他的兒子束上腰帶，裹上頭巾，他們就憑永遠的定例得祭司的職分。又要授聖職給亞倫和他的兒子。

為他們束上腰帶，戴上帽子，他們就按永遠的條例得到祭司的職分。你要這樣把聖職授予他們。

要給亞倫和他兒子束上腰帶，包上頭巾；這樣，他們就按永遠的定例，得了祭司的職分。你又要把亞倫和他兒子們分別為聖。

給亞倫和他兒子們束上長腰帶，給他們包上裹頭巾，他們就憑着永遠的條例、得祭司的職任：你要這樣授與聖職給亞倫和他兒子們。

束以紳、冠以冠、別之為聖、使亞倫與其子任祭司職、以為永例、○

束以紳、冠以冠、使亞倫及子任祭司職、永著為例。

以大帶束亞倫與其諸子、以冠冠之、爾如是為亞倫與其諸子行立祭司禮、則彼得祭司之職、永定為例、

and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance.“ Then you shall ordain Aaron and his sons.

Put caps on their heads. Tie belts on Aaron and his sons. The work of the priests belongs to them. This is my law that will last for all time to come.“ Then you must prepare Aaron and his sons to serve me.

and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons.

Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.

And you shall wrap their waists with sashes, Aaron and his sons, and fit caps on them, and they shall have the priesthood by a permanent statute. So you shall ordain Aaron and his sons.

And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.

And thou shalt gird them with girdles, Aaron and his sons, and bind head- tires on them: and they shall have the priesthood by a perpetual statute: and thou shalt consecrate Aaron and his sons.

Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.

and wrap the sashes around Aaron and his sons and put headbands on them, and so the ministry of priesthood will belong to them by a perpetual ordinance. Thus you are to consecrate Aaron and his sons.

You shall clothe them with belts, Aaron and his sons, and bind headbands on them. They shall have the priesthood by a perpetual statute. You shall consecrate Aaron and his sons.

Therefore thou and thy sons with thee shall keep your priest’s office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest’s office[ unto you] as a service of gift: and the stranger that cometh nigh shall be put to death.

And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.And he slew[ it]; and Moses took of the blood of it, and put[ it] upon the tip of Aaron’s right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.And he brought Aaron’s sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.And he took the fat, and the rump, and all the fat that[ was] upon the inwards, and the caul[ above] the liver, and the two kidneys, and their fat, and the right shoulder:And out of the basket of unleavened bread, that[ was] before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put[ them] on the fat, and upon the right shoulder:And he put all upon Aaron’s hands, and upon his sons’ hands, and waved them[ for] a wave offering before the LORD.And Moses took them from off their hands, and burnt[ them] on the altar upon the burnt offering: they[ were] consecrations for a sweet savour: it[ is] an offering made by fire unto the LORD.

And he hath brought thee near[ to him], and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations.

Called of God an high priest after the order of Melchisedec.

And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh nigh shall be put to death.

And no man taketh this honour unto himself, but he that is called of God, as[ was] Aaron.So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

And ye shall not go out of the door of the tabernacle of the congregation[ in] seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.

If therefore perfection were by the Levitical priesthood,( for under it the people received the law,) what further need[ was there] that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?For the priesthood being changed, there is made of necessity a change also of the law.For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.For[ it is] evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

And he shall have it, and his seed after him,[ even] the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.

And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office,[ even] Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.

And for Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.

[ To be] a memorial unto the children of Israel, that no stranger, which[ is] not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.

And they truly were many priests, because they were not suffered to continue by reason of death:But this[ man], because he continueth ever, hath an unchangeable priesthood.Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.For such an high priest became us,[ who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law,[ maketh] the Son, who is consecrated for evermore.