毋隨眾為惡、有爭訟、毋徇眾為證、屈枉正直、

不可随众行恶；不可在争讼的事上随众偏行，作见证屈枉正直；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可附和群众作恶；不可在诉讼中附和群众歪曲公正，作歪曲的见证；

不可随众行恶。在法庭作证时不可附和多数人，颠倒是非。

不可随众行恶，不可在诉讼的事上随众说歪曲正义的话；

不可隨眾行惡；不可在爭訟的事上隨眾偏行，作見證屈枉正直；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可附和羣眾作惡；不可在訴訟中附和羣眾歪曲公正，作歪曲的見證；

不可隨眾行惡。在法庭作證時不可附和多數人，顛倒是非。

不可隨眾行惡，不可在訴訟的事上隨眾說歪曲正義的話；

不可隨眾行壞事；不可在爭訟的事上隨眾偏行，作證屈枉正直；

勿從眾以行惡、遇訟作證、勿狥眾以反正、

毋從俗以行惡、有訟立證、毋狥眾以反正。

“ Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd,

“ Do not follow the crowd when they do what is wrong. When you are a witness in court, do not turn what is right into what is wrong. Do not go along with the crowd.

You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice,

“ You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice.

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

You shall not follow the crowd in doing evil, nor shall you testify in a dispute so as to join together with a crowd in order to pervert justice;

You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to turn aside after many to pervert justice.

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

“ You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Thou shalt not follow a multitude to[ do] evil; neither shalt thou speak in a cause to decline after many to wrest[ judgment]:

“ You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,

“ You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.

貧者有爭訟、毋偏斷、遠離一切虛偽、毋殺無辜與有義者、緣惡人我無不懲罰、

如爾以事主為不善、今日可擇所欲事者、或爾祖在河東所事之神乎、或爾居其地亞摩利人之神乎、至於我及我家、必崇事主、

當時會眾大聲號呼、是夜、民皆哭泣、以色列人眾怨摩西亞倫曰、我儕甯死於伊及地、或死於此曠野、主何欲導我至彼地、使我亡於刃、妻子被擄、莫若仍歸伊及為善、於是相議曰、莫若立一長、以歸伊及、摩西亞倫俯伏於以色列會眾前、窺探迦南地者中嫩之子約書亞、耶孚尼子迦勒、自裂其衣、告以色列會眾曰、我所經行窺探之地、乃甚美之地、主若悅我、必導我至其地、以之賜我、是地流乳與蜜、惟毋叛主、毋懼其地之居民、我必滅之、易如吞餅、彼無護衛、我儕蒙主庇祐主庇祐原文作主偕我毋懼之、會眾欲以石擊之、忽主之榮光、顯於會幕、在以色列人前、

彼拉多欲徇眾意、乃釋巴拉巴、鞭耶穌、付之釘十字架、○

中有尼哥底母、即曾夜就耶穌者、謂法利賽人曰、未究詰人、不識其所為、我律法豈罪之乎、

如我有此、自思大眾必驚恐我、宗族必藐視我、凌辱我、使我蒙羞緘口、不敢出門、

我子、勿與彼同行一道、禁止爾足、勿履其徑、

聽訟之時、毋行非義、毋偏護貧人、毋徇庇有勢者、惟秉公以鞫人、

審鞫之時、勿以貌取人、聽訟勿分尊卑、不可畏人、蓋審鞫之事屬天主、如爾有難斷之事、則呈於我、而我聽之、

彼拉多見言之無益、愈以生亂、乃取水在眾前盥手、曰、流此義人之血、非我之罪、爾自當之、眾民對曰、其血歸我及我子孫、於是彼拉多循眾所求、釋巴拉巴、鞭耶穌、付之釘十字架、○

曰、我為主萬有萬有原文作萬軍下同之天主熱中、以色列人背主之約、毀主之祭臺、以刃殺主之先知、獨我一人存留、亦欲傷我命、

眾大聲促彼拉多、力求釘之十字架、庶民與祭司諸長之聲勝矣、於是彼拉多擬如所求、

民見摩西遲延不下山、遂紛集於亞倫前、曰、起、為我儕造神、可為我前導、蓋導我儕出伊及之摩西、不知其何遇、亞倫謂之曰、可往脫爾妻與子女垂耳之金環、攜以給我、於是民眾遂脫垂耳之金環、攜之予亞倫、亞倫由其手受之、以鑄犢、以鑿修之成形、民彼此云、以色列人歟、此即導爾出伊及之神、亞倫見之、遂建祭臺於其前、亞倫又宣告曰、明日乃耶和華之節筵、或作明日乃節期崇事耶和華

我子、惡人若誘爾、切勿依從、如彼曰、爾我同行、我欲設伏殺人流血、無故立謀、以害無辜者、

勿入邪者之途、勿履惡人之路、

越二年、波求非司都代腓力司之任、腓力司欲悅猶太人、仍留保羅於獄、

彼雖知凡行此者、天主擬之以死、乃不獨自行之、亦以他人行之為樂、

毋偏斷、毋以貌取人、毋受賄賂、因賄賂蒙智者之目、以直者之言為曲、

就眾曰、兄弟毋作斯惡、我有二女、尚未適人、容我出之、任爾所為、惟此人既入我室、請毋擾之、曰、爾速退、又曰、斯人旅此、乃欲治我耶、今將害爾、較彼尤甚、遂催迫羅得、進前、欲破其門、

掃羅與民惜亞甲、亦惜其牛羊及羔之嘉者次者、與諸美物、不欲翦滅、惟惡劣羸弱者、盡翦滅之、

天主見世間敗壞、在地凡有血氣者所行皆邪僻、

西底家王曰、斯人在爾手中、王毫不能禁爾、眾遂以耶利米下於哈米勒子瑪勒家坑中、即在獄院、以繩縋之下、坑無水、惟有淤泥、耶利米遂沈入於泥中、

不黨彼眾所謀為、屬猶太之亞利瑪太邑、素仰望天主國者、

我主我王、今邑中絕糧、先知耶利米在獄院原居之處、已幾乎餓死、今牧伯更下之於坑、彼眾向耶利米所行者甚不善、或作我主我王斯人將先知耶利米下之於坑彼眾向耶利米所行者甚不善耶利米必餓死於彼因城中絕糧

客旅與孤子有訟、不可偏斷、勿取嫠婦之衣為質、

主諭我曰、以色列族與猶大族、罪愆甚重、殺人徧地、舉邑不法、彼自謂主已離棄斯地、主必不鑒察、

今此殿荒蕪、爾曹反居室、以板附墻者、於斯時豈可乎、

彼必彼必或作願彼按公義判斷主之民、以平正判斷主民之窮困人、

主諭挪亞云、我於斯世、惟見爾為義於我前、爾偕眷屬、可登方舟、

侯伯怒耶利米、撻之、囚之於獄、在繕寫約拿單室、蓋眾以此室為獄、

後磯法至安提約、有可責之處、我面詰之、蓋雅各所遣之人未至、磯法與異邦人同食、及至、磯法畏受割禮者、則退而避之、其餘猶太人、皆同為偽、即巴拿巴亦被誘而為偽、

尚未寢、所多瑪邑民無論老少咸集、環其屋、

非司都欲悅猶太人、問保羅曰、爾上耶路撒冷、在彼為此事被我審判、願否、

西底家王命人囚耶利米於獄之院、亦命人自炊餅者市、日取餅一方、給之食、直至城中絕糧、於是耶利米居於獄之院、