“两个人的案件，无论是为什么过犯，或是为牛，为驴，为羊，为衣裳，或是为什么失掉之物，有一人说：‘这是我的’，两造就要将案件禀告审判官，审判官定谁有罪，谁就要加倍赔还。

“关于任何侵害的案件，无论是为牛、驴、羊、衣服，或任何失物，有一人说：‘这是我的’，双方就要将案件带到审判官面前，审判官定谁有罪，谁就要加倍赔偿给他的邻舍。

“关于任何侵害的案件，无论是为牛、驴、羊、衣服，或任何失物，有一人说：‘这是我的’，双方就要将案件带到审判官面前，审判官定谁有罪，谁就要加倍赔偿给他的邻舍。

倘若二人之间有什么纠纷，无论是为了牛、驴、羊、衣服或失物，争执的双方要把案件呈报审判官，审判官判谁败诉，谁就要赔偿双倍。

任何争讼的案件，无论是为了牛、驴、羊、衣服，或是什么遗失了的东西，如果一方说：‘这是我的’，这样，双方的案件就要带到审判官（“审判官”原文作“神”）面前，审判官定谁有罪，谁就要双倍偿还给他的邻舍。

「兩個人的案件，無論是為甚麼過犯，或是為牛，為驢，為羊，為衣裳，或是為甚麼失掉之物，有一人說：『這是我的』，兩造就要將案件稟告審判官，審判官定誰有罪，誰就要加倍賠還。

「關於任何侵害的案件，無論是為牛、驢、羊、衣服，或任何失物，有一人說：『這是我的』，雙方就要將案件帶到審判官面前，審判官定誰有罪，誰就要加倍賠償給他的鄰舍。

「關於任何侵害的案件，無論是為牛、驢、羊、衣服，或任何失物，有一人說：『這是我的』，雙方就要將案件帶到審判官面前，審判官定誰有罪，誰就要加倍賠償給他的鄰舍。

倘若二人之間有什麼糾紛，無論是為了牛、驢、羊、衣服或失物，爭執的雙方要把案件呈報審判官，審判官判誰敗訴，誰就要賠償雙倍。

任何爭訟的案件，無論是為了牛、驢、羊、衣服，或是甚麼遺失了的東西，如果一方說：‘這是我的’，這樣，雙方的案件就要帶到審判官（“審判官”原文作“神”）面前，審判官定誰有罪，誰就要雙倍償還給他的鄰舍。

『為了任何侵害的案件，無論是為了牛、或驢、或羊、為了衣裳、或是甚麼失掉的東西，若有一人說：「這就是」，那麼兩造的案件就必須進到官長面前，官長定誰有罪，誰就必須加倍地賠償給他的鄰舍。

凡過犯、或為牛羊驢、或為衣服、或為失物、有人謂為己有、則兩造必以其事告上帝、上帝所罪者、償之維倍、○

毋論牛羊驢衣服諸物、已失之後、為事主認明者、必見士師、兩造具備、聽士師所斷、償之維倍。

凡失之物、無論牛羊驢衣服、若失主認為屬己者、當在士師前、兩造呈訴、聽士師判定、償之維倍、○

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says,‘ This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

Suppose you have an ox, donkey, sheep or clothing that does not belong to you. Or you have other property lost by someone else. And suppose someone says,‘ That belongs to me.’ Then both people must bring their case to the judges. The one the judges decide is guilty must pay back twice as much to the other person.

For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says,‘ This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

“ Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares guilty must pay double compensation to the other.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims,‘ That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

For every breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says,‘ This is it,’ the case of both parties shall come before the judges; he whom the judges condemn shall pay double to his neighbor.

“ For any kind of trespass, whether it concerns an ox, a donkey, a sheep, or clothing, or for any kind of lost thing which another claims to be his, the cause of both parties shall come before the judges; and whomever the judges condemn shall pay double to his neighbor.

For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims,‘ That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

For all manner of trespass,[ whether it be] for ox, for ass, for sheep, for raiment,[ or] for any manner of lost thing, which[ another] challengeth to be his, the cause of both parties shall come before the judges;[ and] whom the judges shall condemn, he shall pay double unto his neighbour.

In all cases of illegal possessions, whether for an ox, a donkey, a sheep, a garment, or any kind of lost item, about which someone says‘ This belongs to me,’ the matter of the two of them will come before the judges, and the one whom the judges declare guilty must repay double to his neighbor.

For every matter of trespass, whether it is for ox, for donkey, for sheep, for clothing, or for any kind of lost thing, about which one says,‘ This is mine,’ the cause of both parties shall come before God. He whom God condemns shall pay double to his neighbor.

When people have a dispute, they are to take it to court and the judges will decide the case, acquitting the innocent and condemning the guilty. (niv)

“ Say to the Israelites:‘ Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guiltyand must confess the sin they have committed. They must make full restitution for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. (niv)

“ Do not deny justice to your poor people in their lawsuits.Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.“ Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent. (niv)

“ Do not blaspheme God or curse the ruler of your people. (niv)

If the stolen animal is found alive in their possession— whether ox or donkey or sheep— they must pay back double. (niv)

Appoint judges and officials for each of your tribes in every town the Lord your God is giving you, and they shall judge the people fairly.Do not pervert justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the innocent. (niv)

“ When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, (niv)

For if you forgive other people when they sin against you, your heavenly Father will also forgive you.But if you do not forgive others their sins, your Father will not forgive your sins. (niv)

So watch yourselves.“ If your brother or sister sins against you, rebuke them; and if they repent, forgive them.Even if they sin against you seven times in a day and seven times come back to you saying‘ I repent,’ you must forgive them.” (niv)

In every case that comes before you from your people who live in the cities— whether bloodshed or other concerns of the law, commands, decrees or regulations— you are to warn them not to sin against the Lord; otherwise his wrath will come on you and your people. Do this, and you will not sin. (niv)

“ If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property. (niv)

“ If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. (niv)

But select capable men from all the people— men who fear God, trustworthy men who hate dishonest gain— and appoint them as officials over thousands, hundreds, fifties and tens.Have them serve as judges for the people at all times, but have them bring every difficult case to you; the simple cases they can decide themselves. That will make your load lighter, because they will share it with you. (niv)

“ This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.” (niv)