then his master shall bring him unto God, and shall bring him to the door, or unto the door- post; and his master shall bore his ear through with an awl; and he shall serve him for ever.

他的主人就要带他到审判官那里，又要带他到门前，靠近门框，用锥子穿他的耳朵，他就永远服侍主人。

他的主人就要带他到审判官前，再带他到门或门框那里，用锥子穿他的耳朵，他就要永远服事主人。

他的主人就要带他到审判官前，再带他到门或门框那里，用锥子穿他的耳朵，他就要永远服事主人。

主人就要带他到审判官面前，让他靠着门或门框，用锥子为他穿耳洞。这样，他就要永远服侍主人。

他的主人就要把他带到审判官（“审判官”原文作“神”）那里，又要把他带到门前，或是门柱旁；他的主人要用锥子刺穿他的耳朵，他就要永远服事他的主人。

他的主人就要帶他到審判官那裏，又要帶他到門前，靠近門框，用錐子穿他的耳朵，他就永遠服事主人。

他的主人就要帶他到審判官前，再帶他到門或門框那裏，用錐子穿他的耳朵，他就要永遠服事主人。

他的主人就要帶他到審判官前，再帶他到門或門框那裏，用錐子穿他的耳朵，他就要永遠服事主人。

主人就要帶他到審判官面前，讓他靠著門或門框，用錐子為他穿耳洞。這樣，他就要永遠服侍主人。

他的主人就要把他帶到審判官（“審判官”原文作“神”）那裡，又要把他帶到門前，或是門柱旁；他的主人要用錐子刺穿他的耳朵，他就要永遠服事他的主人。

那麼他主人就要帶他到官長那裏，又帶他到門前，或是門柱旁；他主人要用錐子穿他的耳朵，他就得永遠服事主人。

則其主攜之詣上帝前、附門或門橛、以錐貫其耳、僕則恆事之、○

則其主必攜之至士師、附門或門橛、以鑽貫耳、俾僕恆事其主。

則主人當攜之至士師前、導至於門、或於門柱、以錐貫其耳、彼則永事主人焉、○

then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

Then his master must take him to the judges. His master must take him to the door or doorpost of his master’s house. His master must poke a hole through his servant’s earlobe into the door or doorpost. Then he will become his servant for life.

then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

If he does this, his master must present him before God. Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

his master is to bring him to the judges and then bring him to the door or doorpost. His master will pierce his ear with an awl, and he will serve his master for life.

then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.

then his master shall bring him to the judges. He shall also bring him to the door, or to the doorpost, and his master shall pierce his ear with an awl; and he shall serve him forever.

his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life.

Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever.

then his master shall bring him to God, and shall bring him to the door or to the doorpost, and his master shall bore his ear through with an awl, and he shall serve him forever.

then thou shalt take an awl, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maid- servant thou shalt do likewise.

As a hired servant, and as a sojourner, he shall be with thee; he shall serve with thee unto the year of jubilee:

And David said to Achish, Therefore thou shalt know what thy servant will do. And Achish said to David, Therefore will I make thee keeper of my head for ever.

then both the men, between whom the controversy is, shall stand before Jehovah, before the priests and the judges that shall be in those days;and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and have testified falsely against his brother;

And Moses said unto the judges of Israel, Slay ye every one his men that have joined themselves unto Baal- peor.And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand;and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

Her princes in the midst of her are roaring lions; her judges are evening wolves; they leave nothing till the morrow.

And the land shall not be sold in perpetuity; for the land is mine: for ye are strangers and sojourners with me.

And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow; he shall be surely fined, according as the woman’s husband shall lay upon him; and he shall pay as the judges determine.

And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.

For I will go through the land of Egypt in that night, and will smite all the first- born in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgments: I am Jehovah.

And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

If the thief be not found, then the master of the house shall come near unto God, to see whether he have not put his hand unto his neighbor’s goods.For every matter of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, whereof one saith, This is it, the cause of both parties shall come before God; he whom God shall condemn shall pay double unto his neighbor.

Judges and officers shalt thou make thee in all thy gates, which Jehovah thy God giveth thee, according to thy tribes; and they shall judge the people with righteous judgment.

Thou shalt not revile God, nor curse a ruler of thy people.

And it came to pass, when Samuel was old, that he made his sons judges over Israel.Now the name of his first- born was Joel; and the name of his second, Abijah: they were judges in Beer- sheba.

And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between a man and his brother, and the sojourner that is with him.

But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned; and then I will bring him, that he may appear before Jehovah, and there abide for ever.

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens:and let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge themselves: so shall it be easier for thyself, and they shall bear the burden with thee.If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people also shall go to their place in peace.So Moses hearkened to the voice of his father- in- law, and did all that he had said.And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.

Sacrifice and offering thou hast no delight in; Mine ears hast thou opened: Burnt- offering and sin- offering hast thou not required.Then said I, Lo, I am come; In the roll of the book it is written of me:I delight to do thy will, O my God; Yea, thy law is within my heart.

and I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called The city of righteousness, a faithful town.