“ When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye.

“人若打坏了他奴仆或是婢女的一只眼，就要因他的眼放他去得以自由。

“人若打奴仆或婢女的眼睛，毁了一只，就要因他的眼让他自由离去。

“人若打奴仆或婢女的眼睛，毁了一只，就要因他的眼让他自由离去。

“主人若打坏仆婢的一只眼睛，就要因仆婢眼睛受伤而使仆婢得自由。

“如果有人击打他奴仆的一只眼，或婢女的一只眼，把眼打坏了，就要因他的眼的缘故让他自由离去。

「人若打壞了他奴僕或是婢女的一隻眼，就要因他的眼放他去得以自由。

「人若打奴僕或婢女的眼睛，毀了一隻，就要因他的眼讓他自由離去。

「人若打奴僕或婢女的眼睛，毀了一隻，就要因他的眼讓他自由離去。

「主人若打壞僕婢的一隻眼睛，就要因僕婢眼睛受傷而使僕婢得自由。

“如果有人擊打他奴僕的一隻眼，或婢女的一隻眼，把眼打壞了，就要因他的眼的緣故讓他自由離去。

『人若擊打他奴僕的一隻眼、或使女的一隻眼，把眼打壞了，就要因他（她）眼的緣故、放他（她）自由。

如人擊毀僕婢之一目、必緣其目而釋之、

若擊僕婢、而傷其目、必緣其傷而釋之。

人若擊傷奴婢之目、則必因傷其目而釋之、

“ An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye.

“ Suppose an owner hits a male or female slave in the eye and destroys it. Then the owner must let the slave go free to pay for the eye.

“ If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye.

“ When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.

“ And if someone strikes the eye of his male or female slave and destroys it, he shall let the slave go free on account of the eye.

“ If a man strikes the eye of his male or female servant, and destroys it, he shall let him go free for the sake of his eye.

And if a man smite the eye of his servant, or the eye of his maid, and destroy it; he shall let him go free for his eye’s sake.

“ When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye.

And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye’s sake.

“ If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye.

“ If a man strikes his servant’s eye, or his maid’s eye, and destroys it, he shall let him go free for his eye’s sake.

But you do see, for you note mischief and vexation, that you may take it into your hands; to you the helpless commits himself; you have been the helper of the fatherless.

For he delivers the needy when he calls, the poor and him who has no helper.He has pity on the weak and the needy, and saves the lives of the needy.From oppression and violence he redeems their life, and precious is their blood in his sight.

to do justice to the fatherless and the oppressed, so that man who is of the earth may strike terror no more.

“ When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged.

Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards.”

Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

For he who avenges blood is mindful of them; he does not forget the cry of the afflicted.

“ If I have rejected the cause of my manservant or my maidservant, when they brought a complaint against me,what then shall I do when God rises up? When he makes inquiry, what shall I answer him?Did not he who made me in the womb make him? And did not one fashion us in the womb?

You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous.

Masters, treat your bondservants justly and fairly, knowing that you also have a Master in heaven.

Do not rob the poor, because he is poor, or crush the afflicted at the gate,for the Lord will plead their cause and rob of life those who rob them.