人若因仇用奸計殺人、雖逃至我祭臺、亦當執之而殺、○

人若任意用诡计杀了他的邻舍，就是逃到我的坛那里，也当捉去把他治死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

人若蓄意用诡计杀了他的邻舍，就是逃到我的坛那里，也当把他捉去处死。

倘若是蓄意杀人，就算他逃到我的祭坛那里，也要把他拉出来处死。

若有人任意待他的邻舍，用诡计把他杀了，你要把他从我的祭坛那里拿去处死。

人若任意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當捉去把他治死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

人若蓄意用詭計殺了他的鄰舍，就是逃到我的壇那裏，也當把他捉去處死。

倘若是蓄意殺人，就算他逃到我的祭壇那裡，也要把他拉出來處死。

若有人任意待他的鄰舍，用詭計把他殺了，你要把他從我的祭壇那裡拿去處死。

人若任意待他的鄰舍，用詭計去殺他，你也要從我的壇那裏把他捉去處死。

若擅攻其鄰、以詭計殺之、雖逃於我壇、亦執而殺之、○

如惡謀詭計殺人、雖逋逃於祭壇、亦執以償。

But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

But suppose they kill someone on purpose. Then take them away from my altar and put them to death.

But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from my altar to be put to death.

If, however, someone is enraged against his neighbor, so as to kill him in a cunning way, you are to take him even from My altar, to be put to death.

“ But if a man acts with premeditation against his neighbor, to kill him by treachery, you shall take him from My altar, that he may die.

And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.

If a person schemes and willfully acts against his neighbor to murder him, you must take him from My altar to be put to death.

But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.

But if a man willfully attacks his neighbor to kill him cunningly, you will take him even from my altar that he may die.

If a man schemes and comes presumptuously on his neighbor to kill him, you shall take him from my altar, that he may die.

約押雖未從押沙龍、乃從亞多尼雅、既聞此事、遂遁入主之幕、抱祭臺角、或告所羅門王曰、約押遁入主之幕、今在祭臺側、所羅門命耶何耶大子比拿雅曰、爾往殺之、比拿雅入主之幕、謂約押曰、王命爾出、曰、我不出、我必死於此、比拿雅返告於王曰、約押如是言、如是答我、王謂之曰、可如其言以行、殺而葬之、如是約押流無辜之血、其罪無與於我、並不歸我父之家、彼以刃殺二人、皆較彼義且善、即以色列軍長尼珥子押尼珥、及猶大軍長益帖子亞瑪撒、我父大衛未之知也、今主以此罪歸約押首、殺二人之罪、必永歸約押首、及其後裔之首、惟大衛與其裔其家其國、必由主而得平康、至於永遠、

我儕得識真理後、若故犯罪、則無復有可贖之祭、

亞多尼雅畏所羅門、起而往執祭臺角、或告所羅門曰、亞多尼雅畏所羅門王、今執祭臺角曰、願所羅門王今日為我發誓、不以刃殺臣、

陰擊人者、必受咒詛、眾民當應曰、阿們、

其從肉體之慾、行邪污、藐視執政者、必受刑更重、此輩膽大自肆、任意妄為、謗讟位尊者而不懼、

有人擅敢不聽從祭司、即侍立在彼以奉事主爾之天主者、或不聽從士師、其人必當治死、如是、除惡於以色列人中、民聞之必畏、不復擅行、○

押尼珥返希伯崙、約押導之於邑門、佯欲與言密事、乃在彼刺其腹、致之於死、以報殺弟亞撒黑之仇、

我以是告爾、爾不聽從、違背主命、擅敢登山、

無論為土著、為外邦客旅、若敢故犯、即褻瀆主、其人必滅絕於民中、因其藐視主言、違逆主命、罪必歸之、必被翦滅、○

人若仇怨人、暗伏窺伺、乘機起而擊之、傷其生命、後逃於三邑中之一邑、則其本邑之長老、必遣人執之、付於報仇者手致之死、爾目毋顧惜之、如是、可除殺人之罪於以色列中、則爾得福、○

凡先知藉主之名而言、事有不成不驗、則非主所諭之言、乃先知自擅而言、爾毋畏之、

不容僕人故意犯罪、不容惡念主於我心、我便完全、免犯大罪、

約押謂亞瑪撒曰、吾兄安乎、遂以右手握亞瑪撒之鬚、欲與之接吻、亞瑪撒不妨約押手所執之刀、或作亞瑪撒見約押執刀不以為意約押刺其腹、腸流於地、不再刺之即死、約押及弟亞比篩仍追比基利子示巴、

祭司耶何耶大命轄軍諸百夫長曰、當逐之出班列之外、凡隨其後者必殺以刀、蓋祭司曰、不可殺斯婦於主之殿宇、

若恨人而推之下、或特意以物擲其身致死、或因仇以手擊人致死、俱為故殺人者、必治之死、復仇者遇即殺之、